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In a first, blue sheep at the Himalayan Nature Park in Kufri gives birth to offspring

In a first, blue sheep at the Himalayan Nature Park in Kufri gives birth to offspring

Indian Express2 days ago

The Himalayan Nature Park in Kufri, about 18 km from Shimla, has achieved a significant milestone in wildlife conservation with the successful breeding of the blue sheep, locally known as bharal (Pseudois nayaur), for the first time on Saturday. The Park authorities are yet to ascertain the gender of the newly born lamb.
In a collaborative effort with the Padmaja Naidu Himalayan Zoological Park in Darjeeling, the park received three bharals under a wildlife exchange programme in 2023. These animals were quarantined and acclimatised to their new environment before being introduced into their designated enclosures.
'The successful breeding of the bharal is a testament to the park's effective conservation strategies. Bharals are vital to the Himalayan ecosystem, serving as a primary prey species for the endangered snow leopard. Maintaining a healthy population of bharals is crucial for the survival of these apex predators. The park's breeding programme aligns with broader conservation efforts in the region,' Shahnawaz Ahmed Bhat, Deputy Conservator of Forests (Wildlife), said.
He added that these initiatives aim to ensure the long-term viability of the species and their role in maintaining the ecological balance of the Himalayas.
The gestation period of a female blue sheep is approximately 150 to 160 days, and a female typically gives birth to a single lamb, usually between May and early July.
Building on the success of the bharal breeding programme, the park plans to expand its conservation efforts by introducing additional species and enhancing its educational outreach.
Although the blue sheep is categorized as 'Least Concern' by the International Union for Conservation of Nature (IUCN), the population faces threats such as poaching for meat and competition with livestock. However, poaching is relatively uncommon due to the inhospitable nature of the bharal's habitat. Similarly, livestock seldom venture into the mountainous regions where bharals are found, and even when they do coexist, no significant detrimental impact on the bharal population has been observed.
A senior officer said, 'The introduction of bharals to the Himalayan Nature Park enhances its appeal as an ecotourism destination. Visitors now have the opportunity to observe these elusive animals in an environment that closely mirrors their natural habitat.'
Situated at an altitude of over 2,600 metres, the Himalayan Nature Park spans 13.73 hectares of temperate vegetation, providing a natural habitat for various high-altitude species. The park's ecosystem — characterised by deodar, fir, spruce, and oak forests — offers an ideal environment for the bharal, which thrives in the region's rugged terrain.
The park's serene environment, coupled with its diverse wildlife, offers an enriching experience for nature enthusiasts and contributes to the region's sustainable tourism initiatives.
Through continued collaboration with national and international wildlife bodies, the Himalayan Nature Park aims to play a pivotal role in preserving the unique biodiversity of the Western Himalayas.

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In a first, blue sheep at the Himalayan Nature Park in Kufri gives birth to offspring
In a first, blue sheep at the Himalayan Nature Park in Kufri gives birth to offspring

Indian Express

time2 days ago

  • Indian Express

In a first, blue sheep at the Himalayan Nature Park in Kufri gives birth to offspring

The Himalayan Nature Park in Kufri, about 18 km from Shimla, has achieved a significant milestone in wildlife conservation with the successful breeding of the blue sheep, locally known as bharal (Pseudois nayaur), for the first time on Saturday. The Park authorities are yet to ascertain the gender of the newly born lamb. In a collaborative effort with the Padmaja Naidu Himalayan Zoological Park in Darjeeling, the park received three bharals under a wildlife exchange programme in 2023. These animals were quarantined and acclimatised to their new environment before being introduced into their designated enclosures. 'The successful breeding of the bharal is a testament to the park's effective conservation strategies. Bharals are vital to the Himalayan ecosystem, serving as a primary prey species for the endangered snow leopard. Maintaining a healthy population of bharals is crucial for the survival of these apex predators. The park's breeding programme aligns with broader conservation efforts in the region,' Shahnawaz Ahmed Bhat, Deputy Conservator of Forests (Wildlife), said. He added that these initiatives aim to ensure the long-term viability of the species and their role in maintaining the ecological balance of the Himalayas. The gestation period of a female blue sheep is approximately 150 to 160 days, and a female typically gives birth to a single lamb, usually between May and early July. Building on the success of the bharal breeding programme, the park plans to expand its conservation efforts by introducing additional species and enhancing its educational outreach. Although the blue sheep is categorized as 'Least Concern' by the International Union for Conservation of Nature (IUCN), the population faces threats such as poaching for meat and competition with livestock. However, poaching is relatively uncommon due to the inhospitable nature of the bharal's habitat. Similarly, livestock seldom venture into the mountainous regions where bharals are found, and even when they do coexist, no significant detrimental impact on the bharal population has been observed. A senior officer said, 'The introduction of bharals to the Himalayan Nature Park enhances its appeal as an ecotourism destination. Visitors now have the opportunity to observe these elusive animals in an environment that closely mirrors their natural habitat.' Situated at an altitude of over 2,600 metres, the Himalayan Nature Park spans 13.73 hectares of temperate vegetation, providing a natural habitat for various high-altitude species. The park's ecosystem — characterised by deodar, fir, spruce, and oak forests — offers an ideal environment for the bharal, which thrives in the region's rugged terrain. The park's serene environment, coupled with its diverse wildlife, offers an enriching experience for nature enthusiasts and contributes to the region's sustainable tourism initiatives. Through continued collaboration with national and international wildlife bodies, the Himalayan Nature Park aims to play a pivotal role in preserving the unique biodiversity of the Western Himalayas.

Kerala plans ABC programme for ‘vulnerable' Bonnet macaque to address conflict issues
Kerala plans ABC programme for ‘vulnerable' Bonnet macaque to address conflict issues

Time of India

time3 days ago

  • Time of India

Kerala plans ABC programme for ‘vulnerable' Bonnet macaque to address conflict issues

Kochi: The Kerala forest department is set to implement an Animal Birth Control (ABC) programme for Bonnet macaque primates, which are classified as 'vulnerable' on the IUCN Red List, to address conflicts with humans. As part of it, a consultation meeting of experts was held in Thiruvananthapuram on Wednesday. In conjunction with the ABC programme, the Kerala Forest Research Institute (KFRI) has started a study to assess the population of Bonnet macaque primates in forest fringes and human habitats in Kerala. The study is part of one of the 10 missions conceived by the forest department to address human-animal conflicts, specifically focusing on human-monkey conflicts. The forest department notes that more primates are found in markets based in towns, tourism spots and agricultural fields. "We have raised the primate issue and the need to conduct the ABC programme with the ministry of environment and forests and climate change. They have asked us to come up with a consultation report. In many parts of Kerala, especially in Wayanad, conflicts with primates are reported in large numbers. The issue in tourism spots is due to tourists feeding the primates. Despite the fault lying with humans, people don't understand it," said a department source. Studies have shown that feeding wildlife, including primates, exacerbates conflict incidents, behavioural issues, disease transmission, health issues for the animals and other adverse implications like road kills. Bonnet macaque was classified as 'vulnerable' by the IUCN in 2015 due to its population decline. "As per old Tamil literature, which is over 3,000 years old, Bonnet macaque used to live in human landscapes. In some places, their concentration is high, while in others, there is occasional crop raiding. The question is whether these primates are typical forest species or not. Their population is less in forests and they are not seen in deep forests. They are mostly seen in forest fringes and human habitats. Capture, sterilisation and translocation of the primates are not possible since a study found that they return to their old location," said KFRI wildlife biology department head Peroth Balakrishnan. A study carried out in Wayanad recommended that authorities impose a legal ban on public feeding of the Bonnet macaque and implement proper waste management. Since the species has been included in the vulnerable classification based on a study conducted in Karnataka, the govt will need to consider conservation aspects when taking up the ABC programme.

(1982) From the India Today archives
(1982) From the India Today archives

India Today

time4 days ago

  • India Today

(1982) From the India Today archives

(NOTE: This article was originally published in the India Today issue dated March 15, 1982)The last years of his life had been spent in bitterness and pain and even humiliation. He was a king without a kingdom, betrayed by his own people, his tiny Himalayan monarchy snatched rudely away by a mighty neighbour, his power and prestige reduced to nothingness. And then, the final denouement: deserted by his American wife, he lay stricken with cancer in an alien Palden Thondup Namgyal, 59, the former Chogyal of Sikkim, finally passed into legend and history, there remained the ultimate irony: his voice box had been removed three months earlier so there were no last words, no epitaph he could give himself, no final benediction to his irony, however, was not over. In death, if not in life, the Chogyal finally was king again and his tortured soul had found peace. For 20 days, his body, embalmed in New York where he died, lay in state in the royal monastery in Gangtok while thousands of mourners filed past, some sobbing uncontrollably, to pay their final farewell to the departed leader. At each corner of the tent-shaped coffin (the Chogyal, according to traditional custom, was placed seated in the classic Buddha pose) four members of the Sikkim Police maintained a 24-hour vigil, heads bowed and rifles PAGEANTRY: Only a king could have commanded, and deserved, such stylised pageantry. Instead of the sombre trappings of a funeral, the coffin room was a riot of colours. Two rows of wizened lamas in their red robes sat facing each other, eyes closed and lips moving silently in prayer. Huge prayer flags and tankhas with intricate designs hung solemnly from the hundred butter lamps flickered constantly in the centre of the room, bathing the scene in an eerie glow. There was also a symbolic show of defiance in the form of the red and white Sikkim national flag draped over the coffin and hiding the Chogyal's mortal remains from public to the coffin, neatly laid out with spotless tableware, was an incongruous sight - a full meal, freshly cooked, which was served up thrice a day. At breakfast, for instance, there were two fried eggs, bacon, orange juice, a thermos jug of coffee and fruit. According to Buddhist tradition, the soul of the dead does not leave the body immediately, but at a moment termed auspicious by the lamas for a period up to 49 days after economic reasons, since the family of the dead person has to feed the mourners, the actual cremation takes place within a week. In the Chogyal's case, the lamas had picked the 21st day after his death for the the day his body had been flown in to Gangtok on January 31, a row of intricately designed tents had been erected on the grassy knoll separating the palace from the royal monastery. Under the tents, hundreds of female volunteers slaved day and night to provide meals for the hundreds who arrived daily from all parts of the rugged, mountainous state for the door, in the tiny Victorian building known as the Palace, the members of the Chogyal's family huddled in private grief, led by the bespectacled and self-assured scion of the Namgyal family, Wangchuk Namgyal, 29."His last days were peaceful and spent in meditation. I think he knew he was going to die and though he couldn't speak he made this quite obvious," says Palden Namgyal the Chogyal's curly-haired son by his second wife, Hope Cooke, who studies in New York and was by his father's bedside when the end present was Bhuvanesh Kumari, member of the erstwhile royal family of Patiala and a family friend as well as the former Chogyal's legal adviser. "He was a great man, a renowned scholar and this spontaneous show of grief is a measure of the affection the people had for him," she the day of the cremation, the royal family gathered around the coffin at 4.30 a.m. in the pre-dawn darkness to make the traditional offerings of scarves to the Chogyal's coffin. They were joined by the royal family of Bhutan, led by the queen mother, which is related by marriage to the Chogyal's 4.45, with dawn edging over the mountains, the coffin was brought out of the monastery and taken to a specially-erected tent and placed on a gaily-decorated palanquin. Till 9 a.m., the coffin remained there while assorted VIPs including N.R. Lasker, minister of state for home, and Homi Talyarkhan, governor of Sikkim, and commoners filed past silently to pay final overcome by emotion, knelt and touched the ground with their foreheads in the traditional obeisance to a king. At 9.05, the former Chogyal set out on his final journey to the royal cremation ground on top of a hill overlooking the the procession were a group of lamas carrying prayer flags and playing instruments. Behind them marched a brass band playing funeral marches. Behind them was a police contingent with rifles pointing backwards followed by a group of old women with prayer wheels chanting incantations. Then came the main body of the procession, led by the Head Lama. Behind him, the two princesses, Yangchen and Hope Lizum, the latter, the 14-year-old daughter of the Chogyal's second wife Hope Cooke, carrying food and drink wrapped in white CLIMB: The coffin itself was initially carried by the male members of the royal family led by Prince Wangchuk and his step-brother, Palden, and Simon Abraham, the English husband of procession circled the royal monastery thrice before another set of pall-bearers took over the started the long seven-kilometre climb to the royal cremation ground. Every 200 yards, the pall-bearers would be replaced by people from various localities along the route. In fact, for the last four kilometres of the route, the procession crawled up a narrow, steep path that was, in some places, little more than a goat took the procession over three hours to finally arrive at the cremation ground where the coffin was placed on top of a specially-constructed bell-shaped funeral pyre. The cremation ground itself was a mass of humanity, with the more agile having clambered up trees to obtain a better an hour of rituals, the royal family paid their last respects by throwing scarves onto the pyre after bowing thrice with folded hands, their foreheads touching the ground. Finally, to the moving sound of the Last Post echoing through the hills, the pyre was lit and a huge pillar of smoke rose slowly in the hushed silence, casting its shadow over the entire was, in the end, a symbol of many things. The end of a shadowy era and the tenuous beginnings of another. An intangible tribute to the memory of a lost kingdom and a disillusioned king. But to the thousands of watching mourners, for that one fiery moment, Sikkim was theirs again and not the 22nd state of the Indian to India Today Magazine

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