
The Holocaust Story I Said I Wouldn't Write
I learned that Mr. Lindenblatt was dying when I was in London this past November on business. I had awoken from a dream that his daughter Ilana, who is one of my oldest friends, was engaged. I called her up and asked if there was something I didn't know, because I inherited a witchy quality from my mother: I occasionally have dreams about people and it turns out that they're predictive or at least thematically correct. She laughed sadly and told me she wasn't engaged, no, but that her father was dying and that perhaps the thing I had sensed across the ocean was her sadness. He has cancer, she said. He was receiving a palliative chemotherapy treatment, and the doctors didn't have a guess as to how long he would live: weeks or months. Nobody really knew for sure, but the end was inevitable. And inevitabilities? In this story, they are everywhere.
I hung up the phone, and I thought about Mr. Lindenblatt — his first name was Jehuda, pronounced Yehuda, though it feels seditious to even say the first name of a childhood friend's father. I thought about how he was a runner, back when it was just called jogging; how he drank rice milk before alternative milks were the style. How he would walk through the house in his running shorts and no shirt, which absolutely none of the other dads did; how he thanklessly and happily took on the burden of driving Ilana and me both ways to our losing basketball games and our even losinger play rehearsals (we were in 'Brigadoon' together, don't ask) when my mother was pregnant with my youngest sister; how he taught me to say, 'Hello, how are you?' in his native Hungarian, which has proved useful in my life twice so far; how he walked around on Shabbat with a walkie-talkie because, in addition to working at his family's camera store in Midtown, he volunteered for the Jewish ambulance service in Manhattan Beach, near their home.
And I thought about the fact that Mr. Lindenblatt survived the Holocaust. In my neighborhood in Brooklyn, in the surrounding neighborhoods, too, it seemed as if everyone was a survivor. We all had the Holocaust in our past to varying degrees. We knew whose fathers were Holocaust survivors and whose grandmothers had numbers on their arms and whose aunts never made it out of the ghetto, all discussed as part of our Holocaust education at the yeshiva high school that Ilana and I attended in Queens.
And let me tell you: On the matter of the Holocaust, we were educated. I need to disclose to you that yes, I am hyperbolic and that I know that hyperbole combined with the way the brain rounds down when it has been trying to make a point for too many years is deadly, but here it is anyway: In my most bitter moments, in times when I realize how much of my foundational education was given over to the war and how little was given over to, say, gym or art or the other humanities that would have helped me in life or at the very least in work meetings, I say I went to a Holocaust high school, a magnet school for Jewish death studies. I say my school taught us masters-level World War II history and also just enough math and science to pass the New York State Regents exams. I'm joking, but am I? I left high school having read 'Macbeth' not once but Elie Wiesel's 'Night' three times over the course of my education. I can probably autocomplete any sentence from Anne Frank's diary if you start me off with three words. I have forgotten more about the Holocaust than I ever knew about the American Revolution.
(Again, I'm mostly hyperbolic here; lots of people hated their high schools and even more people of my generation have aged up to find that their formal education let them down in some crucial way or another. There were other yeshivas that were more focused on their students' prospects for success, and a few of my classmates became doctors and lawyers. Hey, maybe it was a fine high school and I was just a terrible student, which I absolutely was; I did fail several classes and had to take something called Business Math twice. But I recently joked to a group of fellow alumnae that one of the best parts of 'Hamilton' for me was not knowing how it would end, and nobody didn't know what I was talking about.)
Thank you for your patience while we verify access. If you are in Reader mode please exit and log into your Times account, or subscribe for all of The Times.
Thank you for your patience while we verify access.
Already a subscriber? Log in.
Want all of The Times? Subscribe.

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Miami Herald
2 days ago
- Miami Herald
Christianity saw ‘steep drop' in US over past decade, study finds. Here's why
Christianity declined more than any other religious group in the United States in the past decade, but remains the majority, according to a new analysis. The share of Christians making up the country's population decreased by 14.3 percentage points between 2010 and 2020, according to a Pew Research Center study released June 9 describing changes in the world's religious makeup. The analysis covers 201 countries and territories with populations of at least 100,000 people and is based on more than 2,700 data sources — including censuses, demographic surveys, population surveys and registers — collected over the past decade, researchers said. Christianity was also the only religion in North America — including the U.S. and Canada — that declined in that time period, falling 11%, the analysis found. The decline can be attributed to a large number of Christians leaving their religious identity, a form of 'religious switching,' researchers said, adding that surveys since 2020 show that the decline may have plateaued. North America saw 'a steep drop in Christians as a percentage of the region's overall population, and a corresponding rise in the percentage of the population that is religiously unaffiliated,' researchers said. The number of religious 'nones' in the U.S. grew by more than 90% in the past decade, according to the analysis. What is religious switching? Religious switching is when a person leaves the religious group they were a part of during their childhood for a different religious identity, according to researchers who said a majority of people stick with the religion in which they were raised. The growth of religious 'nones' is largely due to religious switching from people who grew up as Christians, the analysis found. Which other religious groups grew in North America? Many religious groups grew faster than the religion's population overall, with people in the 'other religions' category experiencing the highest percentage of growth at 62% in North America, according to the study. Hindus and Muslims in North America experienced the second highest percentage of growth, up 55% and 52%, respectively, the study found. Buddhists in the region grew by 27%, according to the analysis. The region's share of Jewish population grew the smallest amount, less than 1%, researchers said, attributing it to 'a relatively old age structure, low fertility rates and the absence of any major, new wave of Jewish immigration.' What drives religious change? In the past decade four main elements — age structure, fertility, life expectancy and religious switching — drove religious change, the study found. 'Younger groups with relatively high fertility and longer life expectancies have a demographic advantage because of their greater potential for 'natural increase,'' researchers said. For example, Muslims — the religious group that experienced the highest growth rate globally — did so because of their young age structure and high fertility rate, according to researchers.


Axios
3 days ago
- Axios
From New Orleans to Normandy: Honoring Louisiana's WWII heroes
As the nation remembers D-Day on Friday's 81st anniversary, a dwindling number of World War II veterans remain with us. About 300 WWII vets are still living in Louisiana, according to the latest figures from the Department of Veterans Affairs. The big picture: About 16.4 million Americans served in WWII, but only about 66,100 were still living as of September 2024, per the VA's projections. "We have the enormous responsibility to ensure that the memories and experiences of the war will not be lost as those who lived through it leave this world," said Stephen J. Watson, president and CEO of the National WWII Museum in New Orleans, in a statement. Zoom out: The museum is welcoming back WWII veterans as part of its commemoration events. It had an overnight display Thursday with 2,510 candle luminaria to honor the Americans who died on D-Day. At 6:30am Friday, there's a remembrance gathering to mark the moment the invasion of Normandy began. About 25 WWII veterans and Holocaust survivors will open the museum at 8:50am Friday to a hero's welcome. The main ceremony, which is also free, starts at 11am. Full list of events. Meanwhile, it's also the museum's 25th anniversary. The venue opened in 2000 as The National D-Day Museum. It was housed in a single exhibition hall and dedicated to telling the stories of the Americans who participated in the amphibious invasion. Today, the museum spans seven pavilions and has immersive exhibits and an expansive collection of artifacts. Fun fact: The Higgins boats used on D-Day were designed and built in New Orleans. Fewer than 10 original boats remain in existence. President Dwight D. Eisenhower called Andrew Higgins "the man who won the war for us" thanks to his namesake landing craft.
Yahoo
6 days ago
- Yahoo
Weekend Jewish kids' event changes plans due to security concerns
DENVER (KDVR) — In light of the Boulder terror attack, some Jewish organizations are rethinking their public events. Some hesitation among those in the Jewish community gathering in public after the Boulder attack. One growing group in Colorado, Valley Beit Midrash Denver, said they will not cancel their events, but they will take precautions to make it safe. FBI warns of threat to Israeli, Jewish communities after Boulder attack, others Usually, the event is at Washington Park in Denver, and they have since decided to move it inside Temple Emanuel, citing safety reasons. '[We're] taking all measures necessary to ensure the safety of everybody who joins and our team,' said Ariel Nassau with the Valley Beit Midrash Denver. 'It's disheartening. It is the situation that we're going through right now, and we have to adapt as hard as it is.' Valley Beit Midrash hosts monthly events for young families and is having to scramble to make sure those who come feel safe. The event is called Jewish Learning, and they teach kids between one to five years old about different topics through reading, crafts, and activities. 'All these feelings of being scared, being sad, being shocked. They are overcome by being together, by talking, by creating community. So I would encourage people to do it, in spite of it being hard, especially right now,' he said. The event is June 7, from 9:30 to 11 a.m., and this month's topic is diversity. Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.