
Nickel rush for stainless steel, EVs guts Indonesia tribe's forest home
Sitting deep in east
Indonesia
's lush jungle,
Bokum
, one of the country's last isolated hunter-gatherers, has a simple message for the nickel miners threatening his home: "This is our land."
He belongs to the
Hongana Manyawa
Indigenous tribe, which includes around 3,000 "contacted" members like him, and another 500 who reject contact with the modern world.
Their home on Halmahera Island was once a breathtaking kaleidoscope of nature that provided sanctuary and sustenance.
But it is being eaten away by the world's largest nickel mine, as Indonesia exploits vast reserves of the metal used in everything from electric vehicles to stainless steel.
"I'm worried if they keep destroying the forest," Bokum told AFP in a clearingin central Halmahera.
"We have no idea how to survive without our home and food."
The plight of the Hongana Manyawa, or "People of the Forest", started gaining attention in Indonesia last year after a video widely shared on Facebook showed emaciated, uncontacted members emerging from their rapidly changing forest home to beg for food.
But the remote region -- about 1,500 miles (2,414 kilometres) from capital Jakarta -- mostly remains far from the public consciousness.
AFP travelled into the Halmahera jungle to see how the sprawling
Weda Bay Nickel
concession has affected the once-pristine tribal lands that the Hongana Manyawa call home.
During a three-day, 36-kilometre (22-mile) trek across parts of the 45,000-hectare concession, the mining operation's impacts were starkly clear.
Booms from controlled explosions to expose nickel shook birds from trees, while helicopters buzzing overhead shared the skies with green parrots, Moluccan owls, hornbills and giant bees.
Tree stumps provided evidence of logging, and off-duty mine guards were seen hunting tropical birds with air guns.
Throughout the night, the sound of excavators scratching the topsoil penetrated the thick vegetation, competing with frog calls and the drone of insects.
Mud that locals say is stirred up by mining has stained rivers copper, and the water leaves skin irritated.
In 22 river crossings, only a few fish were visible. Tribe members say they have mostly disappeared.
AFP did not seek to meet uncontacted Hongana Manyawa.
Bokum emerged from isolation earlier in his life, but still has very limited contact with the outside world.
He and his wife Nawate agreed to meet AFP around 45 minutes from his home deeper in the jungle.
But he could not stay long: en route, he spotted miners and wanted to return to ward them off.
"The company workers have been trying to map our territory," he told AFP, wearing a black cowboy hat, shirt and rolled-up jeans.
"It's our home and we will not give it to them."
'Prevent their annihilation'
Indonesia's constitution enshrines Indigenous land rights, and a 2013 Constitutional Court ruling promised to give local communities greater control oftheircustomary forests.
But environmental groups say the law is not well enforced.
With no land titles, the Hongana Manyawa have little chance of asserting their claims to stewardship of forest that overlaps with
Weda Bay
's concession.
According to Weda Bay Nickel (
WBN
), its mine on Indonesia's Maluku islands accounted for 17 percent of global nickel production in 2023, making it the largest in the world.
WBN is a joint venture of Indonesia's Antam and Singapore-based Strand Minerals, with shares divided between French mining giant Eramet and Chinese steel major Tsingshan.
WBN told AFP it is "committed to responsible mining and protecting the environment", and trains employees to "respect local customs and traditions".
It said there is "no evidence that uncontacted or isolated groups are being impacted by WBN's operations".
Eramet told AFP it has requested permission from WBN's majority shareholders for an independent review of "engagement protocols" with Hongana Manyawa, expected this year.
Further review of how the tribe uses the area's forests and rivers is also underway, it added, though it said there was currently "no evidence" of members living in isolation in its concession.
The Indonesian government, which acknowledges most of the concession was previously protected forest, told AFP otherwise.
There is "recognition of evidence of the existence of isolated tribes around Weda Bay", said the directorate general of coal and minerals at Indonesia's energy ministry.
It said it was committed to "protecting the rights of Indigenous peoples and ensuring that mining activities do not damage their lives and environment".
Indigenous rights NGO Survival International said that was Jakarta's first acknowledgement of uncontacted, or "isolated", Hongana Manyawa in the area.
It called the admission a "hammer blow" to Eramet's claims and said a no-go area to protect the tribe was "the only way to prevent their annihilation".
Both WBN and Eramet said they work to minimise impact on the environment. Eramet's new CEO will be in Indonesia this week, seeking permission to expand the mine's capacity.
Tsingshan and Antam did not respond to AFP requests for comment.
Bokum said mining has driven away the wild pigs, deer and fish he once caught for food. Now, he looks for shrimp and frogs in less-affected smaller streams.
"Since the company destroyed our home, our forest, we've been struggling to hunt, to find clean water," he said in the Indigenous Tobelo language.
"If they keep destroying our forest we cannot drink clean water again."
'Go away'
Nickel is central to Indonesia's growth strategy. It banned ore exports in 2020 to capture more of the value chain.
The country is both the world's largest producer, and home to the biggest-known reserves.
Mining -- dominated by coal and nickel -- represented nearly nine percent of its GDP in the first quarter of 2025, government data shows.
Nickel mined in the Halmahera concession is processed at the Weda Bay Industrial Park.
Since operations began in 2019, the area has transformed rapidly, into what some call a "Wild West".
At a checkpoint near the industrial park, men stopped AFP to demand cash and forced their vehicle to move elsewhere, before a local government official intervened.
The towns on the mine edge --
Lelilef Sawai
, Gemaf and Sagea -- form a chaotic frontier.
Employees in hard hats crisscross muddy roads that back up with rush-hour traffic.
Shops catering to labourers line the roadside, along with prostitutes looking for business in front of bed bug-infested hostels.
The mining workforce has more than doubled since 2020 to nearly 30,000 people.
Locals say these are mostly outsiders whose arrival has sparked tensions and coincided with rising cases of respiratory illness and HIV/AIDS.
Smelter towers belch a manmade cloud visible from kilometres away.
"Mining companies have not implemented good practices, have violated human rights and there is rarely any evaluation," said
Adlun Fiqri
, spokesman for the Save Sagea campaign group.
Inside the jungle, a similar story is playing out, said Hongana Manyawa member
Ngigoro
, who emerged from the uncontacted as a child.
"Long before the mining, it was really quiet and good to live in the forest," said the 62-year-old, as he marked his route by slicing pock-marks into trees with his machete.
He remains at ease in the forest, using reeds for shade and bamboo shoots to boil water.
"There was no destruction. They were not afraid of anything," he said.
He climbed nimbly down a steep slope by clinging to tree roots before crossing a riverbed peppered with garnierite -- green nickel ore.
"This land belongs to the Hongana Manyawa," he said.
"They existed living in the rainforest before even the state existed. So go away."
That sentiment echoes elsewhere on Halmahera.
At least 11 Indigenous people were recently arrested for protesting mining activity in the island's east, Amnesty International said Monday.
'We will not give our consent'
Despite their "contacted" status, Bokum and Nawate have rarely met outsiders.
They approached haltingly, with Nawate refusing to speak at all, instead surveying her visitors with a cautious smile.
Bokum described moving at least six times to outrun encroaching miners.
NGOs fear the mine operation risks wiping out the tribe.
"They rely entirely on what nature provides for them to survive and as their rainforest is being devastated so too are they," said
Callum Russell
, Asia research and advocacy officer at Survival International.
"Any contact with workers in the forest runs the risk of exposing them to deadly diseases to which they have little to no immunity."
The government told AFP it has "conducted documentation" to understand isolated tribes near Weda Bay, and involved them "in the decision-making process".
Activists say this is impossible given most of the group do not use modern technology and limit contact with outsiders.
Amid growing scrutiny, there have been rumblings of support for the tribe, including from some senior politicians.
Tesla, which has signed deals to invest in Indonesian nickel, has mooted no-go zones to protect Indigenous peoples.
And Swedish EV company Polestar last year said it would seek to avoid compromising "uncontacted tribes" in its supply chain.
For Bokum however, the problem is already on his doorstep.
A 2.5-kilometre-long (1.5 miles) open pit lies just over the hill from a plot where he grows pineapple and cassava.
Bokum and Nawatereceived mobile phones from mine workers -- in an unsuccessful attempt to convince them to approve mining operations.
They and other tribe members use numerical codes to identify contacts and make calls.
They must approach the concession to pick up signal, but when mine workers near his home, Bokum wields his machete to scare them off.
"This is our land. Our home," he said.
"We will not give our consent to destroy it."
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Mint
a day ago
- Mint
How handcrafted tea is changing Kaziranga women's lives
When Meena Tokbipi, living less than one kilometre from Kaziranga National Park's (KNP) Kohora Range in Assam, planted tea saplings in her backyard for the first time in 2004, all she wanted was to grow enough for her family. Cut to 2025, the resident of Engle Pathar, a small village in the Karbi Anglong district, has carved a niche for herself as a proponent of Sa Tokbe—the traditional Karbi green tea, selling green tea at ₹ 3,000 per kilogramme. She also grows black tea (sold at ₹ 3,000/kg), orthodox tea ( ₹ 3,000/kg), and smoked tea ( ₹ 1,600-2,000/kg) in her 7.5 hectare tea garden, which produces 3 quintal tea per week during peak season, i.e, monsoon (June-July). "I decided to start a tea garden in my home in 2002. I plucked tea leaves for the first time in 2009. At that time, after keeping a portion of the produce for the consumption of the family, I sold the tea leaves to middlemen at a nominal price,' the 51-year-old told Mint. The price offered by middlemen fluctuated, from ₹ 30/kg for raw tea leaves to as low as ₹ 10/kg. 'This system continued for a decade. We were somehow managing but not making much profit,' she added. Things changed in 2020 when she participated in a training programme on how to make handcrafted tea, organised by the conservation non-profit Aaranyak. Nineteen Karbi women from 10 villages around KNP participated in the programme. However, only four women from three villages—Engle Pathar, Rongtara, and Bakrung Engti—are actively preparing handcrafted tea. PIRBI store at the Kohora Range within Kaziranga National Park. Aaranyak's initiative, PIRBI, a community business selling naturally grown products that supports Indigenous farmers in the region, is marketing, branding, and selling their products. PIRBI, meaning biosphere in the Karbi language, showcases and sells Karbi ethnic products, such as edibles, handwoven garments, handicrafts, etc., at its store near the main gate of the Kohora Range. The initiative is helping women living in the fringe villages of KNP become self-reliant, said Swapan Nath, the acting treasurer of PIRBI. 'In many of these families, the males don't earn much, and so the burden of running the family falls on the women. The women here are very skilled in making various kinds of products, which attract tourists and walk-in customers—people who stop at our store while visiting the national park.' 'PIRBI contributes 12% of its profit to biodiversity conservation and community development. It shares 5% of the profit with the artisans, growers, and collectors,' explained Nath, who is also an independent journalist and a headmaster at a local school. Tokbipi neither belongs to a tea grower family nor is she from Kaziranga. She hails from a Bodo-Kachari family in Biswanath district's Gohpur town. She married Chandra Tokbipi, a Karbi man working at a tea garden in Behali. Their lives changed in 1989 when Assamese and Bodos got involved in a deadly strife in Gohpur. Karbis were caught in the crossfire in the incident that killed 31 and rendered thousands homeless. Meena Tokbipi. 'In 1990, we decided to leave Gohpur. My husband had an aunt in Karbi Anglong, where we initially took shelter. Later, we went to Bagori in Kaziranga and stayed there for five years. In 1996, we settled in Engle Pathar,' she said. Kaziranga was a harsh landscape, but they slowly adapted. Before her tea business took off, her family had to fight abject poverty. Her husband did odd jobs while she sold products like betel nut and homemade pickles. Things got worse when she lost her husband in a 2011 road accident. Today, she employs five women from her village as pluckers for ₹ 200 each daily. 'As the pluckers working in my garden are not highly trained, they can pluck only 15-18 kg daily. Professional pluckers working in big tea gardens can pluck up to 30 kg daily. To manufacture one kilogramme of handcrafted tea, we need four kilogrammes of raw tea leaves,' said. 'After plucking the tea, the leaves are thrown in boiling water for 5-10 seconds. The boiled leaves are rolled by hand and dried. It takes two sunny days to get the best taste, flavour, aroma, and colour. For perfect green tea, the buds have to turn white and the leaves dark,' Tokbipi explained. Her eldest daughter, Moina Kramsapi (33), a Tezpur Law College graduate, has also become an entrepreneur by turning a portion of her mother's tea garden into an eco-camp named Kramsa Rock Garden. 'I started the eco-camp in 2019. We have a pond with an area of two and a half bighas where we provide our guests the facility of angling for ₹ 50 per hour. We also arrange two trails: a two-hour trek from the camp to a natural rock cave and a half-day trek. We have both English and Assamese/Hindi speaking guides,' she said. Sika Terangpi and her sister-in-law Rukmini from the Rongtara village dealt with a different set of challenges. Before growing tea, their family practised Jhum cultivation, growing crops like king chilli, sweet potato, banana flower, etc. Still, the family led a hand-to-mouth existence. 'After we started growing green tea, our income has increased. We have a small garden, and we are using it entirely to make handcrafted tea. We don't sell tender tea leaves to agents,' Sika said. However, the lack of roads and communication bottlenecks make lives challenging for them. 'There is no motorable road up to our village. It takes around 2.5 hours to walk from the main road in Kohora to reach our village. Phone connectivity is also poor in our village. We have to go down to the plains for every essential work, be it selling our farm produce or obtaining cooking gas,' she added. They couldn't afford to employ pluckers, so they do the plucking, processing, and tea making themselves. Rukmini, a single mother, is financing the education of her three children with the money earned from the tea garden. Not many small tea growers produce handcrafted tea in Assam, according to Bhogeswari Changmai, one of the first people in the state to start making handcrafted tea. While there are 122,415 small tea growers in the state, according to the recent Tea Board of India data, only about 120 people make handcrafted tea, claimed Changmai. The organic, handcrafted tea is popular because of its health benefits, said Changmai, who was awarded 'Entrepreneur of the Year' by the Assam government in 2021 and has exported her products to Taiwan, Dubai, and Belgium. 'It contains antioxidants, and it has got a lot of health benefits like lowering the risk of cancer and heart disease and boosting the immune system.' Though there is demand for handcrafted tea, only a few have been successful in creating a brand, added Dipanjol Deka, secretary, Tea Association of India. 'Also, this tea is mainly consumed by the elite, as everyone can't afford it. Here, common people drink red tea or what we call laal saah in our colloquial language. In the northern and western parts of India, people prefer milk tea. So, producing handcrafted tea is not of much use unless the middle class and the working class start consuming it.' 'Handcrafted tea is yet to reach its real potential. They should be taken to niche markets around the world with a proper marketing strategy,' said researcher Pradip Baruah, who has penned seven books on tea. However, Nath said success stories of women like Tokbipi and Terangpi may inspire more Karbi women to start making handcrafted tea. 'They can turn entrepreneurs and establish a new identity for themselves with the help of handcrafted tea."


Time of India
3 days ago
- Time of India
Vatican hiding sacred treasures, countries demand return of indigenous artifacts
The Vatican's Anima Mundi Ethnological Museum , nestled in the heart of Vatican City , is home to thousands of Indigenous artifacts from every corner of the globe. Originally collected for a 1925 Vatican exhibition showcasing the reach of Catholic missions, these items now sit at the center of a growing international debate: Should these sacred and culturally vital objects be returned to their communities of origin? As calls for repatriation grow louder, here's a closer look at which countries are demanding the return of their heritage, what artifacts are involved, and where the Vatican stands. Canada: A call for healing and justice Canadian Indigenous leaders are among the most vocal, seeking the return of sacred items such as a rare Inuvialuit sealskin, Cree leather gloves, a two-century-old wampum belt, a Gwich'in baby belt, a beluga tooth necklace, sacred pipes, medicine bundles, ceremonial attire, and an Inuit kayak. These artifacts were taken during a period marked by forced assimilation and residential schools. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like The Top 25 Most Beautiful Women In The World Car Novels Undo Chief Bobby Cameron of the Federation of Sovereign Indigenous Nations emphasized, 'Every one of these artifacts is a sacred item, essential for the healing journey of numerous survivors of residential schools'. Floyd Favel, curator at the Chief Poundmaker Museum, added, 'They embody our history and culture. They strengthen our connection to the past, which is increasingly vital as our languages and cultures face significant threats'. Victoria Pruden, president of the Métis National Council, reflected on viewing the artifacts: 'You couldn't help but feel that tug in your heart that those items should be back home. And they should be somewhere where our children and our grandchildren and our communities could enjoy them and contemplate them'. Live Events Despite Pope Francis 's 2022 apology and pledge to return the artifacts, none have yet been repatriated. 'There's a lot of rhetoric around truth and reconciliation, a lot of sort of performativity around it, but there hasn't been any restitution to date,' said Indigenous advocate Bell. Ecuador: A rare success story Ecuador is among the few countries to have seen a successful return: the Vatican repatriated a shrunken head used in Jivaroan rituals back to Ecuador in 2021. This act is frequently cited as a hopeful precedent by other nations seeking the return of their own heritage. Australia: Seeking recognition and respect The Vatican's collection includes feathered headdresses, masks, and ceremonial objects from Aboriginal Australian communities. Aboriginal leaders argue these items remain stripped of context and meaning, and their calls for return persist. The Vatican claims these were gifts, but many Indigenous advocates and historians dispute whether genuine consent was possible under colonial power dynamics. The Vatican's position: gifts or appropriation? The Vatican maintains that most items were received as gifts, but Pope Francis has acknowledged the need for restitution. 'The Seventh Commandment comes to mind: If you steal something you have to give it back,' he said, signaling openness to returning artifacts on a case-by-case basis. On the broader issue, Pope Francis stated, 'The restitution of the Indigenous things is underway with Canada — at least we agreed to do it… In the case where you can return things, where it's necessary to make a gesture, better to do it. It's good for everyone, so you don't get used to putting your hands in someone else's pockets'. As the international spotlight grows, the Vatican faces mounting pressure to address these claims transparently and justly. For many Indigenous communities, the return of these artifacts is not just about reclaiming objects, but about restoring identity, dignity, and cultural continuity. As Victoria Pruden put it, 'What an important symbol of reconciliation returning them will be when we manage to accomplish that".
&w=3840&q=100)

First Post
3 days ago
- First Post
Is it safe to eat seafood in Kerala? How the sinking of a cargo ship brought concerns to the coast
As the Liberian-flagged container ship, MSC ELSA 3, sank off the Kerala coast last week, worries over pollution caused by it continue. While officials have so far denied an oil spill, plastics from the shipwreck lining multiple shores have raised concerns about the impact on marine life and the safety of seafood in the region read more Following sinking of cargo ship off the Kerala coast, worries over potential pollution, ranging from oil to tiny plastic pellets,have raised questions about the long-term impact on marine life and the safety of seafood in the region. Image for Representation. AFP A recent capsize of a cargo ship off the Kerala coast has triggered fresh fears for the state's delicate marine ecosystem. Last week, MSC ELSA 3, a Liberian-flagged container ship travelling from Vizhinjam port to Kochi, capsized near Alappuzha. The vessel was carrying 640 containers—some of which, the Coast Guard says, included 'hazardous cargo' that has now started washing ashore. Inside the ship's tanks were also large amounts of fuel, sparking fears about a major oil spill. STORY CONTINUES BELOW THIS AD While officials have denied any confirmed oil spill so far, concerns are far from over. Worries over potential pollution, ranging from oil to tiny plastic pellets known as nurdles, continue to grow, with questions being raised about the long-term impact on marine life and the safety of seafood in the region. So, how serious is the damage? What steps are authorities taking? And most importantly, can you still safely eat fish from the Kerala coast? Here's what we know so far. How difficult is it to manage an oil spill? The MSC ELSA 3 was carrying a significant amount of fuel—at least 84.44 metric tonnes of diesel and 367 metric tonnes of furnace oil, according to the Coast Guard. Though officials have ruled out a major spill, the director of Hyderabad-based Indian National Centre for Ocean Information Services (INCOIS) Dr T M Balakrishnan Nair, on Wednesday confirmed that there were traces of oil along the Alappuzha coast. 'Our six-member team has found small patches of oil slick along the coast. These are bunker oil used in ships. As the oil spill has been contained almost, we do not expect a massive oil slick. However, it would continue to appear on the southern Kerala coast in the coming days also. Everything depends upon how much oil has leaked out from the ship,' he told the Indian Express. The Liberian container vessel MSC ELSA 3 sank off the coast of Kerala on Sunday. It contained at least 84.44 metric tonnes of diesel and 367 metric tonnes of furnace oil. Image courtesy: PTI Earlier, a simulation conducted by the agency suggested that if all the diesel and furnace oil from the vessel were to leak into the sea, there was a high chance it would drift towards the Kerala coast, specifically the stretch between Alappuzha and Thiruvananthapuram. Managing oil spills is no easy task. Each incident behaves differently depending on the type and volume of oil released. Cleanup operations are often expensive, labour-intensive, and can stretch on for months. STORY CONTINUES BELOW THIS AD In the case of MSC ELSA 3, experts say it's critical to stop the oil from reaching the shoreline. 'Oil smothering could threaten sensitive marine species and disrupt fishing activities, particularly affecting artisanal fishers in coastal regions. If the spill spreads, it may harm marine productivity, especially during the monsoon, a critical period for pelagic fish breeding and growth. This could have lasting consequences for fisheries,' Grinson George, director of Kochi-based Central Marine Fisheries Research Institute (CMFRI), told The Times of India. Meanwhile, authorities say their top priorities include recovering the oil, retrieving containers adrift at sea, and removing those that have washed up on beaches. July 3 has been set as the deadline for completing oil recovery efforts. Plastic shipwreck sparks worry about pollutants Even as authorities monitor for a possible oil spill, another threat has already started washing ashore—pollutants from the cargo itself. Several containers from the sunken MSC ELSA 3 have broken loose and made landfall, bringing with them plastic pellets, chemicals, and potentially hazardous materials. In recent days, beaches in Thiruvananthapuram, such as Thumba and Kochuveli, have seen large amounts of nurdles, small plastic pellets used in the production of plastic goods. These can be mistaken for food by marine life and are extremely difficult to clean up once they spread, reports _The News Minute. _ STORY CONTINUES BELOW THIS AD 🚨 Eco-Disaster Unfolding in India Millions of plastic pellets (nurdles) are washing up on Kerala's shores after the MSC ELSA3 shipwreck. 🐢 Marine life is choking. 🌍 Ecosystems are at risk. 👣 Humans aren't far behind. This is a global wake-up call.#NurdleSpill #PlasticCrisis… — Paulose Jacob Peter (@Anand02908794) May 28, 2025 INCOIS has predicted that nurdles may drift along a stretch of 84 nautical miles off the Kovalam coast by May 29. As per an update by the INCOIS on May 26, 30 tonnes of cargo have been floating in the sea, while 45 tonnes have reached the shore. Around 25 tonnes of cargo have either evaporated or dispersed. STORY CONTINUES BELOW THIS AD A recent yet-to-be-published study has already raised alarms about the region's vulnerability. 'Incidents like this will cause the presence of microplastics in commercially available fish to go beyond the permissible levels. Bioaccumulation of these pollutants in our body will have long-term impacts,' Dr Shaju SS, assistant professor at the Department of Chemical Oceanography at Cochin University of Science and Technology, told The News Minute. The ship was also carrying 640 containers, which also included 13 marked as 'hazardous cargo' and 12 containing calcium carbide. Kerala holds emergency expert meet after Liberian ship sinks near shore, bans fishing, deploys pollution control teams. PTI The Kerala State Disaster Management Authority has issued a public warning, urging people not to approach any containers washed up on shore, as calcium carbide can trigger dangerous exothermic reactions if it comes into contact with water and can cause explosions, Shaju told the outlet. The Coast Guard has responded by deploying clean-up vessels and conducting aerial surveillance to track the spread of pollutants. Authorities have also deployed 108 personnel onshore for container recovery and cleanup. STORY CONTINUES BELOW THIS AD 'Thirty-eight people have been deployed in Thiruvananthapuram, Alappuzha, and Kollam, linked directly to DDMA (District Disaster Management Authority). District Collectors are actively coordinating response efforts. Fifty containers have been traced across seven sites. Efforts are underway to retrieve them within two days,' Capt Abul Kalam Azad, Nautical Advisor to the Union Government, said. Is it safe to eat seafood? So far, yes. Despite the concerns surrounding the sunken vessel and potential pollutants, experts say there is no need to panic, at least not yet. The Central Marine Fisheries Research Institute (CMFRI) and the State Fisheries Department are actively monitoring the situation. Regular water sampling is underway, and authorities are closely tracking any signs of contamination. Speaking to Kerala-based outlet Mathrubhumi News, CMFRI Director Dr Grinson George said there's currently no reason to avoid eating seafood as fish from the affected area are not entering the market. Fishing is currently banned in the immediate vicinity of the wreck. CMFRI Director Dr Grinson George said there's currently no reason to avoid eating seafood as fish from the affected area are not entering the market. Fishing is currently banned in the immediate vicinity of the wreck. File image/PTI The outlet also cited food safety experts who noted that unless there's confirmed leakage, the situation shouldn't raise alarm. Even in the event of some leakage, the vast volume of seawater could help dilute any harmful substances before they pose a widespread threat. STORY CONTINUES BELOW THIS AD As of now, agencies continue to test seawater quality and collect samples. The Fisheries Department is expected to issue official guidance once the scientific assessments are complete. With input from agencies