logo
The Legacy Of MiG-21, In Indian Air Force Service Since 1963

The Legacy Of MiG-21, In Indian Air Force Service Since 1963

NDTV5 days ago
New Delhi:
The Indian Air Force (IAF) has decided to retire the remaining squadrons of the Soviet-era MiG-21 fighter jets in September. They are being replaced with the single-engine Mk-1A.
Top Points On MiG-21 Jets:
MiG-21s, known as the workhorse of the Air Force for several decades, entered service in 1963 on a trial basis, a year after India bought them from the Soviet Union.
The supersonic fighter jets were India's first combat aircraft of non-Western origin.
They went on to become the asset of the IAF from 1970 to the mid-2000s, till the Su-30MKIs were pressed into action.
MiG-21s could operate in all weather and carry a wide variety of air-to-ground munitions in an attack role.
They also played a major role during the 1971 war with Pakistan, dropping about 500 kg bombs on the Pakistani air bases.
The war, which started on December 3 and ended with the Pakistani armed forces surrendering 13 days later, leading to the creation of Bangladesh, also saw the first-ever encounter between the MiG-21 and Pakistan's F-104A, with India dominating the skies.
MiG-21s remained an "immense asset" for over a quarter century, the Indian Air Force has written on its website.
"The quantity vs quality dilemma inevitably faced by most of the world's air forces as a consequence of spiralling costs was mitigated for the IAF by the large-scale availability of the MiG-21, which type will surely go down as one of aviation history's all-time classics," it has said.
The legacy of MiG-21, however, has been marred by several accidents in the recent past.
India, which produced more than 600 MiG-21s, will replace them with single-engine Tejas Mk-1A jets.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Retirement of MiG fighter jets, concerns grow over delayed Tejas induction, shrinking combat strength
Retirement of MiG fighter jets, concerns grow over delayed Tejas induction, shrinking combat strength

New Indian Express

time4 hours ago

  • New Indian Express

Retirement of MiG fighter jets, concerns grow over delayed Tejas induction, shrinking combat strength

NEW DELHI: While preparations are underway to bid adieu to the last squadron of MiG aircraft on 19 September at Chandigarh this year, anxieties persist regarding the falling number of combat squadrons and, more significantly, the slow pace of production of the Light Combat Aircraft (LCA) intended to replace these longest-serving fighter jets. The jets of the Number 23 Squadron, MiG-21, will be flying for the last time. Inducted into the IAF in 1963, the MiG-21 was initially acquired for the role of a high-altitude interceptor. It was later retasked for ground attack. The USSR had designed it to counter aircraft such as the American U-2 spy plane. The first induction of the Russian-origin single-engine MiG-21 fighters took place in 1963, with different versions joining the IAF subsequently. As of now, the IAF continues to operate one squadron of the MiG-21 Bison at Suratgarh. A squadron in the IAF comprises 16–18 aircraft. However, an element of anxiety persists within the combat fraternity of the Air Force: following the retirement of the 23 Squadron, the IAF's combat squadron strength will fall to its lowest ever—29 squadrons—against the sanctioned strength of 42. 'It is a logical move as there is a shift in aerial combat—from close combat to acquisition and attack with missiles, which initially ranged a few kilometres but now exceed 100 kms,' said a fighter pilot, adding, 'The war now includes electronic warfare and has progressed to an informatised format.' The move was long due and aligns with existing plans, as the aircraft has long lived its age. 'The Pakistan Air Force, which inducted the F-104 long back, no longer operates that aircraft,' said a source. The concern, however, is not the retirement of the MiGs itself; it is the absence of a clear and timely replacement. 'The delays in induction of indigenously manufactured Light Combat Aircraft Tejas,' said the source. Overall, the Indian Air Force operated 24 fighter squadrons and four training units of MiG-21s. The IAF flew over 850 MiG-21s over six decades—a scale unmatched by most air forces. The aircraft, often nicknamed the 'Flying Coffin', saw approximately 300 losses in accidents. Interestingly, the birth of Tejas is closely linked with the MiG's phase-out. It is due to delays in the LCA project that the IAF took time in retiring the MiG-21s and replacing them with the indigenously developed Tejas, the source explained. The LCA was conceived in the late 1980s to replace the MiG-21s. After decades of delays due to production issues, the IAF now possesses 40 of the initial lot of Tejas aircraft. Last year, the IAF signed a ₹48,000-crore deal for 83 Tejas Mk1A fighters. As The New Indian Express reported earlier, the IAF is keen to induct close to 100 LCA Tejas Mk-1A fighters. Once this order is fulfilled over the stipulated 15 years, the IAF will have 40 LCA, over 180 LCA Mk-1A, and at least 120 LCA Mk-2 aircraft. The first Tejas aircraft flew in 2001—17 years after the programme was initiated. The actual induction started 15 years later, in 2016. The first indigenous LCA was inducted in July 2016. The first IAF squadron to receive the Tejas was No. 45 Squadron, the 'Flying Daggers', which was earlier a MiG-21 Bis squadron. Tejas Mk1A is the newer and improved version of India's single-engine, 4.5-generation delta wing multirole combat aircraft, designed by the Aeronautical Development Agency. The delays in Tejas deliveries have caused anxiety, culminating in a 'no confidence' remark from the IAF Chief in February. The delay in the delivery of Tejas fighter aircraft by Hindustan Aeronautics Limited (HAL) led to the comment by Indian Air Force Chief Air Chief Marshal AP Singh. While inspecting an aircraft at Aero India 2025, Singh was heard telling HAL officials, 'I can only tell you what our requirements and our worries are... At the moment, I am just not confident of HAL, which is a very wrong thing to happen.' The video was captured and posted by the defence news channel NationalDefence. However, HAL officials have expressed confidence in delivering 12 Tejas fighters in this financial year. The Air Chief highlighted that the force has yet to receive all 40 Tejas Mk1 jets ordered in 2010. The Indian Air Force currently operates only 36 Tejas Mk1 jets, with four deliveries still pending. Since the 1960s, MiGs have touched the lives of every IAF pilot, directly or indirectly. As September approaches, the feeling of melancholy among them is only natural.

A 16th-century Chinese writer spoke of workplace burnout, creating a design for radical acts of rest
A 16th-century Chinese writer spoke of workplace burnout, creating a design for radical acts of rest

Scroll.in

time7 hours ago

  • Scroll.in

A 16th-century Chinese writer spoke of workplace burnout, creating a design for radical acts of rest

We are in the middle of a global workplace burnout epidemic — aptly named the 'burnout society ' by Korean-German philosopher Byung-Chul Han. Four centuries ago, late Ming Dynasty scholar-official Yuan Hongdao (1568–1610) shifted from state administrative work to xiaopin – brief, personal essays celebrating everyday pleasures like gardening, leisurely excursions and long vigils beside a rare blossom. Today, his Ming Dynasty-era practice resonates with uncanny urgency within our burnout epidemic. Amid the Wanli Emperor's neglect and escalating bureaucratic infighting in Beijing, Yuan turned away from what today we call a 'toxic workplace.' Instead, he found refuge in Jiangnan's landscapes and literary circles. There he exchanged hierarchical pressures, administrative tedium and cut-throat careerism for moments of unhurried attention. Yuan's xiaopin, alongside those of his contemporaries, transformed fleeting sensory moments into radical acts of resilience, suggesting that beauty, not institutions, could outlast empires. The Ming Dynasty: A literary rebellion The late Ming Dynasty (1368–1644) was an era of contradictions. While Europe hurtled toward colonialism and scientific rationalism, China's Jiangnan region – the fertile Yangtze Delta in today's Jiangsu and Zhejiang provinces – flourished via merchant wealth, global silver trade and a thriving print culture. Bookshops lined city streets like modern cafés. They peddled plays, poetry and xiaopin volumes like Meiyou Pavilion of Arts and Leisure (1630) and Sixteen Xiaopin Masters of the Imperial Ming (1633). The imperial examination system, a civil service written exam – once a path to prestige – had become a bottleneck. Thousands of scholars languished in bureaucratic limbo, channelling their frustrations and exhaustion into xiaopin 's intimate vignettes. In his preface to Meiyou Pavilion, editor Zheng Yuanxun (1603–1644) praised the genre's 'flavour beyond flavour, rhythm beyond rhythm' – a poetic nod to its rich sensory detail and subtle musicality – rejecting moralising orthodox prose by embracing immersive aesthetics. Against neo-Confucianism 's rigid hierarchies, xiaopin elevated the private, the ephemeral and the esthetically oblique: a well-brewed pot of tea, the texture of moss on a garden rock and incense wafting through a study. Wei Shang, professor of Chinese culture at Columbia University, has noted such playful text flourished among late Ming literati disillusioned with the era's constraints. The texts reframed idleness and sensory pleasure as subtle dissent within a status-obsessed society. When doing less becomes radical Long before French poet Charles Baudelaire's flâneur used dandyism and idle promenades to resist the alienating pace of western modernity, Ming literati like Chen Jiru (1558–1639) and Gao Lian (1573–1620) framed idleness as defiance. Drawing on Daoist wu wei (non-action), Gao praised the 'crystal clear retreat' that scrubbed the heart of 'worldly grime' and cultivated 'a tranquil heart and joyful spirit.' For him, human worth lay not in bureaucratic promotions but in savouring tea, listening to crickets or resting against a well-fluffed pillow. Hung-tai Wang, a cultural historian at Academia Sinica in Taipei, identifies xiaopin as a 'leisurely and elegant' aesthetic rooted in nature's rhythms. Chen Jiru, a Ming Dynasty-era painter and essayist, embodied this framework by disallowing transactional logic. In one essay, Chen lauds those who possess 'poetry without words, serenity without sutras, joy without wine.' In other words, he admired those whose lives resonated through prioritizing lived gestures over abstract ideals. In the late Ming's burgeoning urban and commercial milieu, xiaopin turned everyday objects into remedies for social isolation. In the Jiangnan gardens, late Ming essayists saw landscapes infused with emotion. At the time, essayist Wu Congxian called it 'lodging meaning among mountains and rivers:' moonlight turned into icy jade, oar splashes to cosmic echoes. Chen Jiru had study rituals – fingering a bronze cauldron, tapping an inkstone – curating what he termed 'incense for solitude, tea for clarity, stone for refinement.' This cultivation of object-as-presence anticipates American literary scholar Bill Brown's 'thing theory,' where everyday items invite embodied contemplation and challenge the subject-object binary that enables commodification. The Ming Dynasty-era scholar-connoisseur, Wen Zhenheng (1585–1645), turned domestic minutiae into philosophical resistance. His xiaopin framed everyday choices – snowmelt for tea, rooms facing narrow water, a skiff 'like a study adrift' – as rejections of abstraction. Through details like cherries on porcelain or tangerines pickled before ripening, he asserted that value lies in presence, not utility. Wen suggests that exhaustion stems not from labour but from disconnection. The burnout rebellions: ' Tang ping,' 'quiet quitting' Just as xiaopin turned domestic rituals into resistance, today's movements recast the mundane as a mode of defiance. In April 2021, China's tang ping ('lying flat') movement surfaced with a post by former factory worker Luo Huazhong: 'Lying flat is justice.' The message was simple and subversive: work had become intolerable, and opting out was not laziness but resistance. In a backlash against China's '996' work model extolled by tech moguls like Jack Ma, tang ping rejects the sacrifice of dignity and mental health for productivity and casts idleness as a quiet revolt against exploitative norms. In the West, the COVID-19 pandemic sparked similar reckonings. The ' Great Resignation ' saw millions leave unfulfilling jobs. And 'quiet quitting' rejected unpaid overtime and emotional labour. These movements emerged as a soft refusal of hustle culture. As anthropologist David Graeber argues in Bullshit Jobs (2018), the 'moral and spiritual damage' inflicted by meaningless work reflects a profound political failure. Just like the late Ming literati who poured their lives into a state that repaid them with hollow titles and bureaucratic decay, today's workers withdraw from institutions that exploit their labour yet treat them as disposable. Unlike French philosopher Michel de Montaigne's introspective self-examination in his Renaissance-era Essays, xiaopin refuses utility. In doing so, it inverts the contemporary self-help trend critiqued by Byung-Chul Han, which co-opts personal ' healing ' as a form of productivity through neoliberal logic. Xiaopin proposes resistance as an existential shift beyond (self-) optimisation. Its most radical gesture is not to demand change, but to live as if the system's demands are irrelevant. Xiaopin asks: What is progress without presence? Its fragments – on lotus ponds, summer naps, a cat's shadow – prove that resistance need not be loud. Like Japanese writer Haruki Murakami's vision of contemporary literature as 'a space of individual recovery,' the genre shelters us from 'hierarchy and efficiency.' Here, time is not spent but reclaimed. To pause in an age of weaponised ambition is in fact revolt. Tracing a petal's vein, sipping tea until bitterness fades, lying flat as the machinery of productivity grinds on – these are not acts of shirking reality, but defiant gestures against the systems that feed on our exhaustion. They are affirmations of agency: microcosms where we rehearse what it means to belong to ourselves, and thus, to the world. Xiaopin 's revolution awakens in a flicker of attention: a reminder that presence, too, is a language – one that hums beneath the buzz of progress, waiting to be heard. Jason Wang is Postdoctoral Fellow, Modern Literature and Culture Research Centre, Toronto Metropolitan University.

Border courtesy continues between BSF, Pakistan Rangers
Border courtesy continues between BSF, Pakistan Rangers

Time of India

time9 hours ago

  • Time of India

Border courtesy continues between BSF, Pakistan Rangers

1 2 Amritsar: Even as Operation Sindoor remains on hold, an unwritten understanding continues between India's Border Security Force ( BSF ) and the Pakistan Rangers , reflecting mutual respect for rank and established border decorum. This courtesy persists even as the border gates between the two countries remain closed under the operation. At joint check posts (JCPs) in Punjab, where the two borders are separated by mere feet, junior officers or personnel customarily salute or come to attention upon encountering a senior-ranking official from the other side. This practice is most evident during patrols, security reviews, and joint meetings between the two forces. Referring to his recent visit to the Hussainiwala post, inspector general (IG) BSF, Punjab Frontier, Atul Fulzele said, "When I visited the Hussainiwala JCP, officers on the Pakistan side saluted me." He added that the gesture is reciprocal, with junior Indian officers also saluting senior-ranking Pakistani officers. According to him, this is part of a long-standing traditional border protocol observed by both forces. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like Learn More - How Watching Videos Can Boost Your Income TheDaddest Undo Former IG BSF, Punjab Frontier, MS Malhi, said that although it may seem surprising that forces prepared to confront each other show respect for rank, this tradition of mutual courtesy continues despite the suspension of Operation Sindoor. He explained that this is a standard border practice, as personnel interact daily. Regardless of nationality, junior officers show respect to senior officers based on rank, which is universally recognised. Since the rank badges, dating back to British colonial times, are similar on both sides, personnel can easily identify and acknowledge each other's rank. "It is simply a routine gesture of respect," he said. Another former IG BSF, Punjab Frontier, Himmat Singh, added that junior officers mostly salute seniors during official meetings. "But sometimes, out of traditional border courtesy, the junior officials come to attention on seeing a senior officer of the other country," he said.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store