logo
Alberton Voortrekkers' wreath laying to commemorate lives lost during Anglo-Boer war

Alberton Voortrekkers' wreath laying to commemorate lives lost during Anglo-Boer war

The Citizen23-06-2025
As many in Alberton and across the country remembered and celebrated the brave stance taken by black school children during the Soweto uprisings, a group known as Die Voortrekkers commemorated lives lost during Anglo-Boer War.
More than seven decades before the Soweto uprisings, Lord Roberts, who was the commander of the British forces during the Anglo-Boer War, issued one of the most consequential proclamations of the war.
The year is 1900, and Roberts' proclamation on June 16 resulted in the launch of the 'scorched earth policy', which led to the destruction of Boer farms and caused women and children to end up in concentration camps.
The Anglo-Boer War was a conflict fought between the British Empire and the two Boer republics (South African Republic and Orange Free State) over Britain's ambitions to takeover in Southern Africa. Alberton's Voortrekkers spent their holiday on Monday, June 16, at a wreath-laying and remembrance ceremony for the lives lost during the Anglo-Boer War.
'It is not just statistics. It is names, families. These are people who are still recalled in family histories to this day with tears in their eyes,' Die Voortrekkers said in a statement.
'On June 16, we commemorate not only the camps. We commemorate the people, the children who never made it to their first day of school,.the mothers who tried to protect their families with no support or means,' reads the statement.
Die Voortrekkers' commemorative ceremony was held at the Turffontein Concentration Camp Memorial Grounds. This location was used by the British as a concentration camp housing an estimated 4 000 Boer women and children.
'This is a day of mourning, but also a day of realisation. To realise that freedom doesn't come for free. Join The Pioneers if you want to learn more, remember together, and help build a future where our children will carry their legacy on with dignity,' said the Die Voortrekkers.
To follow the work of Die Voortrekkers in Alberton, visit their Facebook page at 'Die Voortrekkers – Org Meyer – Alberton,' their website, or email admin.orgmeyer@oosvaal.voortrekkers.co.za for more information.
At Caxton, we employ humans to generate daily fresh news, not AI intervention. Happy reading!
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Beef and Guinness pie, a British pub classic
Beef and Guinness pie, a British pub classic

Daily Maverick

time4 days ago

  • Daily Maverick

Beef and Guinness pie, a British pub classic

Transport yourselves to a British pub with this favourite packed with deep, satisfying flavour. I made it from the heart and from 'palate memory' from my time living in West Sussex. This recipe came out of one of those circumstantial situations where I'd made something that required a couple of tablespoons of Guinness and then thought, what do I do with the rest of it? Not given to drinking at breakfast, I hate waste so it needed to be used. Then I remembered your classic beef and ale, beer or stout pie and also remembered that once upon a time I had made one, but it was way too bitter, because the bitterness in beer strengthens while being reduced. The problem with cooking with any bitter beer is that the bitterness transfers to the dish you're cooking… unless you counter it with something sweet. To achieve a bitter/sweet balance, you could add port, sherry, perhaps even a chocolate or coffee liqueur… or, as I did, Marsala, the Italian fortified wine produced around the Sicilian city of Marsala, hence the name needing a capital. You do get dry Marsalas, but that of course would not do. I also used bacon, because what harm can bacon do in almost anything, and there had to be some old-fashioned English mustard in there too. What a success it turned out to be; you'll want to try this recipe, promise. (Serves 2) Ingredients 400 g lean beef, the meat cut into small pieces, but do not use the fat (it can be frozen and kept for a beef stock) 2 Tbsp olive oil 1 large onion, chopped 2 garlic cloves, chopped 440 ml Guinness (give or take a couple of tablespoons) 1 cup/250 ml Marsala or sweet Sherry or Port 6 to 8 sage leaves, chopped finely 4 rashers bacon, diced 1 heaped tsp hot English mustard 1 heaped tsp cornflour dissolved in 2 Tbsp milk or water Salt and pepper to taste 1 packet of shop-bought puff pastry, thawed 1 egg yolk, beaten Method Sauté onion and garlic in olive oil until softened, then add sage and chopped bacon and simmer, stirring, until bacon is cooked through. Add the Guinness and Marsala and stir in the mustard. Season to taste with salt and pepper. Add the beef and bring to a simmer, and cook it on a very low heat until the meat is very tender. Depending on the cut of beef you use, this could be in half an hour or more to anything like two or even three hours. So, if it's a tougher cut, you're likely to need to top up the liquid with a little boiling water, return it to a simmer, and continue cooking. The cut I used was tough, so I topped it up two or three times in this way. It's not a problem; as it cooks down again, all the flavour will slowly return to its best strength. When the beef is tender, thicken the liquid if necessary by stirring into it some cornflour mixed with milk or water and stirred until the sauce thickens nicely. Taste and adjust seasoning if needed. Roll out the puff pastry. Grease a suitable pie dish (or smaller dishes) and spoon in the filling. Top with pastry, cut a little bigger than the size of the dish. Pull the edges in and crimp with two fingers, all round. Brush egg yolk over the top and bake in a preheated 200℃ oven for about 20 to 25 minutes or until the crust is crisp and golden brown. Creamy mashed potato makes the best accompaniment. DM

Proposed Port Alfred name change to honour indigenous heritage, community cites tourism risk
Proposed Port Alfred name change to honour indigenous heritage, community cites tourism risk

Daily Maverick

time10-08-2025

  • Daily Maverick

Proposed Port Alfred name change to honour indigenous heritage, community cites tourism risk

Name changes are on the cards for the iconic seaside town of Port Alfred and the Kowie River with the Eastern Cape Geographical Names Council arguing that the changes are in line with international best practice. There was a showdown between officials and residents at the Port Alfred Civic Centre last week over perceptions of a 'rushed process' to change Port Alfred's name to iCawa or iCoyi, the Kowie River to iQoyi, and Alexandria to Nkosi Chungwa or Emnyameni. However, Christian Martin, the chairperson of the Eastern Cape Geographical Names Council, said that the proposals to change colonial names complied with international guidelines. He added that the name change of the iconic Kowie River to its indigenous name, iQoyi, was simply a correction of a misspelling. The names of many other places in the Eastern Cape have already been corrected – such as Umtata to Mthatha, iDutywa to Dutywa, Bisho to Bhisho and Cintsa to Chintsa. According to a report presented to the committee, the river's name, Kowie, is a colonial adaptation of a Khoi word, and the proposal is to rename the river to iQyoyi or iCoyi, the isiXhosa name. The significance of renaming 'Colonial names, such as 'Kowie' and the later 'Port Alfred', were not neutral designations; they served as instruments of territorial claim and cultural erasure,' the report says. 'The continued use of such names reinforces a colonial worldview where indigenous presence was often dismissed or considered non-existent. 'Restoring 'iQoyi' is an act of re-establishing this severed historical connection. It acknowledges the enduring trauma of dispossession and seeks to repair it by re-establishing the original cultural and linguistic link to the land, thereby contributing significantly to the healing and reconciliation process envisioned by the Truth and Reconciliation Commission,' the report says. It points out that iQoyi or Coyi, which means 'rushing water' is also significant as it shows that the isiXhosa language has complex historical ties to the language of the Khoikhoi. Martin said the word iCoyi also refers to a burning pipe, as this is what the river mouth looked like from high up. He said iCawa, the proposed name change for Port Alfred, refers to the steeple of a church as this is what the bay looks like. According to the report, the settlement was known as Port Kowie in 1820 and then as Port Francis. It was renamed Prince Alfred in 1860, after the son of the British queen, Victoria. The renaming of the settlement was an act of cultural and historical erasure, the report says International backing and symbolic importance The proposed renaming of the Kowie River to iQoyi 'aligns perfectly with international best practices and the global movement for the decolonisation of toponyms' championed by the UN Group of Experts on Geographical Names (UNGEGN), the report says. 'This international backing provides additional weight and legitimacy to South Africa's domestic efforts, positioning the country as a leader in cultural heritage preservation and restorative justice.' This shows that South Africa's initiative is 'not an isolated or radical act but part of a recognised global trend and a set of established international guidelines'. The 'international validation' provided by UNGEGN principles reinforces the domestic legal and moral arguments for the renaming, the report says. 'It implies that the restoration of the iQoyi River name is not just an internal matter but a contribution to a more accurate, respectful, and decolonised global cartographic and cultural landscape. This global alignment strengthens the case for implementation and discourages any potential international resistance to the change.' The act of renaming is a 'powerful form of symbolic violence reversal' – it transforms a landscape 'marked by colonial conquest to one that visibly celebrates indigenous resilience and cultural survival, actively participating in the deconstruction of colonial narratives. 'If colonial naming constituted a form of symbolic violence that dispossessed indigenous people of their connection to the land and their identity, then renaming is an act of counter-violence –a restorative act that reclaims that connection,' the report says. 'It makes visible what was deliberately made invisible, challenging the colonial narrative inscribed on the land.' The report recommends that the renaming be accompanied by educational and public awareness campaigns to inform South Africans and international visitors about the historical, cultural and linguistic significance of the iQoyi River to 'deepen understanding and foster national pride in indigenous heritage'. Community concerns and process criticism Martin said he had been upset to see 'a group of black men' protesting at the meeting about the name change. He said he suspects the protest may have been set up. 'We met the residents and other stakeholders of Port Alfred on 6 August. They said they had not had enough time. We agreed to return in 21 days. There were lawyers there, but this was more of a pre-planning meeting.' He said the community felt the process was rushed, but he claimed that they were trying their best to be accommodating. Last year, Gayton MacKenzie, the Minister of Sport, Arts and Culture, refused to change the name of Graaff-Reinet, saying there was insufficient information in the application and referring the application back to the South African Geographical Names Council. Residents oppose renaming over tourism fears Ren Mouton, the chairperson of the Port Alfred Ratepayers' and Residents' Association (Parra), said the initial meeting was attended by 250 to 300 people. 'We got a lawyer, Marius Coetzee from De Jager Lordan, to help us,' she said. She said the meeting had not been called with sufficient notice – the timeframes were too tight and there had been a lack of public notice – 'according to the South African Geographical Names Council's own handbook'. She said most of the meeting had been taken up by a discussion about the definition of the word 'stakeholder'. 'From Parra's side, our argument is that we are a tourism town. We have no other way to generate income. There are no factories here. We have had many successful campaigns to brand the town and the river. If the name changes, we will have to rebrand,' Mouton said. 'We cannot afford the cost. We are not saying the person who asked for this is wrong. But we want to know what the motivation behind this is.' Mouton said the name change would destroy their efforts to bolster tourism. 'There is a fine line between change and destruction.' The overwhelming feeling in town was that the name must stay, she said. A letter proposing a meeting about the name changes for the town (Image: Parra) A poll conducted by Sunshine Coast Tourism showed that 93% of residents were against the name change. Mouton said the application for the name change came at a difficult time for the town, as property owners had been hit by very high increases in electricity and rates. She said the protest at the meeting was by people who wanted jobs and houses, not a name change. Martin said: 'I hear what people say about tourism, but I think tourists would come for what the place has to offer, not for the name.' Municipal and political responses The Ndlambe Local Municipality said in a statement that they had had a constructive dialogue with residents on inclusivity and proper public consultation. 'The meeting, held today at the Port Alfred Town Hall Civic Centre, was set to engage key stakeholders on the applications for renaming the Kowie River and Port Alfred. However, it became clear early on that many residents felt insufficiently informed about the meeting's date – a requirement that, by law, must be communicated 14 to 21 working days in advance.' In response to these concerns, the Eastern Cape Provincial Geographical Names Committee and the Ndlambe Municipality agreed to reschedule the meeting to 10 September 2025. The municipality acknowledged that one of the key issues raised at the meeting was about the 'definition and scope of the term 'stakeholder'. Some homeowners had expressed concern that the term might exclude ordinary residents. Martin had reassured attendees that all entities, organisations and individuals – even if representing a small group – were considered stakeholders, the municipality said. 'This clarification opens the door for broader participation and ensures that no voice is left out of the dialogue.' Ndlambe Municipal Speaker Councillor Andile Marasi said those who wanted to comment on the application should submit their names to his office before the meeting in September. Following the stakeholder session, there will be a public meeting where community members will be able to express their views before any decisions are finalised. Political opposition and economic concerns The Democratic Alliance said that it objected to 'the ill-conceived proposal' to change the names of Port Alfred and Alexandria and would take the matter up in national government. The DA's Jane Cowley said the proposed renaming would deal a devastating blow to the tourism brand and economy of these towns. She said she had written to McKenzie to urgently request that he set the name change application aside. 'In a province where economic growth peaked at a paltry 0.1% in the first quarter of 2025, and in which the agriculture and motor industries stand to be heavily punished by recently introduced export tariffs, the jobs bloodbath in the Eastern Cape is set to worsen,' she said. One of the few remaining tools left to grow the Eastern Cape economy was tourism, Cowley said. 'Research indicates clearly that town and city name changes cause irreparable harm to their tourism brand. Income from tourists contributes significantly to the local government fiscus and sustainable tourism creates sustainable jobs in the hospitality sector. 'Port Alfred, Kenton-on-Sea and Alexandria have also long struggled with massive housing backlogs, poor road infrastructure, and water availability issues, which the Ndlambe Municipality seems powerless to address,' she said. Cowley added that it was 'inconceivable' that any government department would spend millions of rands on name changes when the local government could not even fulfil its mandate of delivering basic services. 'Our shrinking tax base requires that we spend money prudently on the basic services that will allow all our residents to live meaningful lives with dignity. It is only jobs and good basic services, not name changes, that can make this a reality.' DM

Echoes of Krugersdorp: Jan Lotz Sports Complex and its history
Echoes of Krugersdorp: Jan Lotz Sports Complex and its history

The Citizen

time10-08-2025

  • The Citizen

Echoes of Krugersdorp: Jan Lotz Sports Complex and its history

In the 10th edition of Echoes of Krugersdorp, produced in partnership with the Krugersdorp Heritage Association (KHA), we take a closer look at the origins of the Wanderers Club, which later evolved into the infamous Jan Lotz Sports Complex, situated at the bottom fields of Bob van Reenen Stadium. Today, the complex stands abandoned, adjacent to the Krugersdorp Fire Station just off Paardekraal Drive and near President Square. But do you know the history of it? KHA co-founder Jaco Mattheyse explained that by the end of the South African (Anglo-Boer) War in 1902, large parts of Krugersdorp bore, with some imagination, a resemblance to Grahamstown – an archetypal British settler town – though the streets were still dusty, unpaved, and crowded with rough, unkempt miners. 'During the post-war reconstruction period, the town began to take on a distinctly British character. This was evident in its architecture – commercial buildings sported late-Victorian façades, and in the town layout, which followed a standard imperial grid with broad streets and evenly sized 50×50-foot 'English' stands. British influence was also present in the establishment of the Wanderers sports fields and the presence of Anglican and Methodist churches.' He continued the town's social development was bolstered by the emergence of white, female-led social reform organisations, which helped to shape Krugersdorp into a relatively wholesome and sober community, particularly for children. As more families settled and raised children, the need for schools, parks, and playgrounds grew, transforming the built environment accordingly. Refined forms of entertainment – like picnics and children's concerts – became common, as he explains that the establishment of a proper park became increasingly necessary. However, these outward signs of unity belied an underlying ideological tension, especially within the educational sphere, where British jingoists and Boer nationalists clashed over the cultural direction of their children's schooling. 'With the Transvaal now a British colony, Krugersdorp assumed an overtly jingoistic Imperial identity. This was reflected in architectural choices; new buildings were named Victoria or Jubilee, and patriotic holidays like Empire Day were celebrated with Union Jacks, bunting, evergreens strung across buildings, and even a giant gilded crown suspended over Market Street. 'Yet this ideological intensity gradually softened. As the town grew, though still relatively small, its population became more closely knit. Social interaction between Boers and British fostered new friendships and a budding sense of 'South Africanism,' a sentiment that also found expression in the built environment. This is where the birth of the Wanderers Sports Ground in 1906 was conceived, as a space to promote reconciliation through sport,' he added. The sports grounds were ideally located – between Coronation Park (established to commemorate King Edward VII's 1902 coronation and laid out on the former site of the Krugersdorp concentration camp) and the Boer nationalist Paardekraal Monument. It was also adjacent to Church Square, the open ground near the Dutch Reformed Church used by visiting farmers as an outspan area during quarterly communion weekends. This space still exists today between the stadium and Kobie Krige Street. • Also read: Through war and worship: A church's 135-year story 'The sports field provided neutral ground for the town's two white elite groups to interact. Middle-class residents, who dominated the town's sports clubs, also served as key figures in local governance and commerce. These clubs often brought together the middle and working classes. One such figure was HS Kingdon, a local merchant who served as secretary of the Krugersdorp Wanderers Club, as well as the local Association Football, Rugby, and Baseball clubs. He was also a member of the Krugersdorp Chamber of Commerce and later became a town councillor. Popular among the working class due to his involvement in sport, Kingdon once shared a stage with Mr Holmes at a public by-election meeting, where Holmes endorsed his candidacy. Kingdon was opposed by RF Thomas, a retired mine manager of the Windsor Gold Mine, who had served as deputy mayor from 1903–1904.' The original pavilion was given an art deco facelift in the 1930s, along with matching entrance gates in the same style. He said the Wanderers Club field, located near the small spring behind the current President Hyper Shopping Centre, was later named in honour of one of Krugersdorp's most accomplished rugby players – Jan Willem Lotz. Jan Lotz was born in Krugersdorp on August 26, 1910 and attended Krugersdorp High School. Standing 1.83m tall and weighing around 92kg, he made his test debut as hooker for the Springboks on June 26, 1937, in Sydney, Australia, at the age of 26. He went on to play eight test matches: • June 26, 1937: Australia – win: 9–5 (Sydney Cricket Ground) • July 17, 1937: Australia – win: 26–17 (Sydney Cricket Ground) • August 14, 1937: New Zealand – lost: 7–13 (Athletic Park, Wellington) • September 4, 1937: New Zealand – win: 13–6 (Lancaster Park, Christchurch) • September 25, 1937: New Zealand – win: 17–6 (Eden Park, Auckland) • August 6, 1938: Britain – win: 26–12 (Ellis Park, Johannesburg) • September 3, 1938: Britain – win: 19–3 (St George's Park, Port Elizabeth) • September 10, 1938: Britain – Lost: 16–21 (Newlands, Cape Town) Jaco concluded that Jan Lotz passed away on August 13, 1986, at the age of 75. Legendary Springbok coach Doc Danie Craven described him as a wonderful man, a clever player, and one of the game's greatest characters.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store