
Asha Jhaveri, the quiet visionary behind Swati Snacks, passes away at 79
And behind it all was Asha Jhaveri, a quiet force who let her food speak for her. On June 14, Mumbai lost her at the age of 79 after a long illness. Her passing feels personal to many who grew up with the comfort and care her food offered.
What set Asha Jhaveri apart wasn't fame or fancy menus. It was her simple, honest way of doing things. When she took over from her mother in the late 70s, she didn't try to change everything. She focused on improving what was already there.
She brought order to the kitchen, made quiet changes that mattered, and kept the warm, home-style feel that made Swati Snacks special.
If you've ever had their soft panki, crisp khichu or that perfectly spiced dahi batata puri, you've tasted her vision. Every dish felt just right, comforting but never dull, traditional but still new. That mix was her strength. She made vegetarian food inviting and full of variety, and quietly gave lesser-known Gujarati dishes the space they deserved.
What also stood out was the environment she built. Staff were treated like family. Customers returned for the warmth just as much as the food. Her attention to detail, her calm leadership, and her refusal to cut corners earned her the respect of peers and patrons alike.
Over time, Swati Snacks became a part of Mumbai's memory, the place you went after college, on Sunday mornings, or when out-of-town guests asked for 'something local.'
It wasn't just popular among regular folks. Celebrities quietly adored it too. But it was never about glamour. Asha Jhaveri's legacy lies in something deeper: showing that food rooted in tradition, made with care and served with integrity will always stand the test of time.
She rarely gave interviews, never chased the limelight. But she changed Mumbai's food culture in a way few others have, with quiet strength, steady grace and a lasting impact.
Swati Snacks will carry on, but it will always carry her imprint. Rest well, Ashaben. You fed a city's soul.
Thumb image credit: Handout
Image credit: Bombay Today
One step to a healthier you—join Times Health+ Yoga and feel the change

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Indian Express
7 hours ago
- Indian Express
Gujarati medium schooling to a seat at IIT Guwahati: Journey of a BTech student
I first heard about IIT when my cousin, who is four years older than I, secured a seat in the Indian Institute of Technology Delhi (IIT Delhi). At that time, I didn't really know much about IITs. When I asked my father, he told me that IITs are the best colleges in India, and only a very small number of students make it through, given the limited number of seats. Listening to him, I was in awe, and somewhere inside me, my ego pushed me to prepare for the Joint Entrance Examination (JEE). That was when my journey began. I formally started preparing for JEE in Class 9. I enrolled in coaching classes and used to go to school on weekdays and attend JEE classes on weekends for 3-4 hours straight. Initially, it was hard to manage, but gradually, I adapted to the rhythm. I am 21 years old and I come from Ahmedabad, Gujarat. Currently, I am in my fourth year in the Electronics and Communication Engineering (ECE) department at IIT Guwahati. JEE preparation and challenges Coming from a Gujarati-medium school, I was worried because JEE Advanced can only be attempted in English. But I soon realised I wasn't alone – many students were in the same situation. The toughest phase was during the COVID-19 pandemic, when all classes shifted online. Like many others, I found it difficult to focus, and the negativity around made it harder to concentrate. My family stood by me during that period, and I will always be grateful to them. Thankfully, the exams were postponed by two months, which gave me extra preparation time. I appeared for JEE Mains and Advanced in 2022 and secured an All India Rank of 1646. I was also a top scorer in my school. Choosing IIT Guwahati With my rank, I had some difficult choices. I could take Aerospace at IIT Bombay (a better college but not a preferred branch) or Computer Science at IIT Ropar (a better branch but a newer IIT). I also had options like Electronics and Electrical at IIT Roorkee and IIT Kharagpur, and Electronics and Communication at IIT Guwahati. After going through the course structures and consulting my seniors, I chose IIT Guwahati. My advice to newcomers is to always weigh both extremes – branch and college – before deciding. Also, never hesitate to fill in your dream options, even if they seem out of reach. First days in IIT I first came to IIT Guwahati in October 2022. The excitement of hostel life was mixed with fear and uncertainty. Adjusting meant making new friends, starting with my roommate, then hostel mates, and gradually forming a small group. Like most students, I missed home food, but I got used to the mess eventually. Clubs became an important part of my life. I joined Techniche, was part of Cepstrum (Electronics and Electrical Engineering student body), and worked with the electronics club, organising events. Balancing these activities with academics often meant sacrificing sleep, but the experiences were worth it. Life at IIT IIT has taught me a lot and given me confidence. Meeting new people exposed me to different perspectives, and joining clubs showed me the effort behind every event. I also realised that IIT provides opportunities to develop skills far beyond academics. In my first year, my routine was packed – labs in the morning, classes in the afternoon, and sports in the evening. By the second year, I was working actively in two to three clubs, spending my time between academics, club activities, and chilling with friends. I also enjoy reading books and writing stories. There are plenty of hangout spots on campus. I often go to the new Student Activity Centre (SAC) building, walk around the lake, or sit in the hostel common room. I also love cycling at night – during my first and second years, I cycled for 40-45 minutes almost every night. My professors here are of all types – some are strict with attendance and grading, while others are lenient. But one common thing is that every professor truly enjoys teaching and encourages students who seek guidance. Experiences and reflections At IIT, inter-hostel and inter-IIT competitions – be it in sports, cultural, or technical activities – make life exciting. Compared to my friends in other colleges, I feel lucky to have such a vibrant extracurricular environment. Of course, there are challenges too. Hostel infrastructure at IIT Guwahati lags behind newer IITs, and I wish there were more flexibility to pursue research from the undergraduate level. I've tried many hobbies – chess, tennis, table tennis, drawing, skating, swimming, and even hockey (which I joined in my first year). The only regret is not being consistent with them. Still, these experiences taught me a lot. Daily life and expenses Most of my expenses go into canteen food and outings. Like many students, I dislike mess food, so late-night canteen trips became frequent. We also often went to the city on scooters for movies or dinners. Despite the expenses, I cherish these moments, the late-night snacks, cycling, and long conversations with friends. Looking ahead One important lesson IIT has taught me is to never stop trying. Success may not always come, but regrets last longer than failures. Every decision has consequences, and owning them without giving up is the key. After my BTech, I plan to pursue a Master's degree in core engineering. I am currently preparing for the GRE (Graduate Record Examinations). I believe a Master's will help me strengthen my knowledge and open more opportunities in the future. IIT has been my guidebook for life so far, shaping me into a more confident, adaptable, and forward-looking person.


Time of India
2 days ago
- Time of India
Is patriotism opposed to universalism?
Gurudev Sri Sri Ravi Shankar is a humanitarian and spiritual master. He has founded The Art of Living, present in 180 countries, known to empower individuals through its unique breathing techniques and tools for mind management. LESS ... MORE A tree gets its stability through its well-nourished roots, but the roots are invisible. Unless you honour the root, the tree will not survive. A country's history and heritage are its roots. We must respect our roots, live in the present, and have a positive outlook towards the future. However, patriotism and pride in one's past are not opposed to the values of universalism. Today, you live in what is called a global village, so there's no doubt you have to be a global citizen. But that doesn't mean you can not be patriotic. Your patriotism need not oppose or put down any other country. Some countries support patriotism while frowning at other patriotic countries. Individuals of every country have a right to feel patriotic. They should feel proud of their languages. For example, Kannada is the mother tongue of Kannadigas, of which they should feel proud! Similarly, the French or the Russian should feel proud of their languages. Every province in India has its unique culture and identity. They have their unique food, music, and folk culture. It is necessary that individuals nurture their heritage and don't lose it. Patriotism and universalism aren't paradoxical. However, how we value patriotism and how we contribute towards universalism make the difference. For example, spirituality is for everybody. We can share spiritual wisdom universally. However, wherever it is coming from, we should welcome it wholeheartedly. We shouldn't say that spirituality originated in India, and so I will not practice it, or that the telephone was originally manufactured in the USA, and so I will not allow it in my country. Or, that the cell phone originated in Finland, and so I am not going to use a cell phone. In this age of technology, we share technology irrespective of the place where it was invented. Sir Isaac Newton discovered the law of gravity. The law of gravity was already there, but the credit went to Newton, and it has been universally accepted. Similarly, India has gifted Yoga and Ayurveda to the world, and all countries should acknowledge this with an open heart. Sages of ancient India discovered Yoga and Ayurveda. They must be recognised as the rightful founders of these branches of knowledge. Universalism isn't the denial of diversity. Children should be encouraged to learn their mother tongues, especially learning to count in their vernacular languages. There are so many local songs in regional languages, and couplets with such deep philosophy in almost every province of India, and the same, I believe, in every part of the world. The diversity of local cuisines needs to be kept alive. For example, when I was in college in the 70s, I went to Kerala. At that time, only traditional food was available, and everyone would eat that healthy food joyfully. However, today, you don't see that variety anymore. With time, we have also forgotten much of the knowledge of Ayurveda. These traditional practices must be revived and brought back into practice. The unique cultural heritage needs to be preserved, and people should feel proud of it. Similarly, people should also spread the best practices of their culture universally without any malice and adopt whatever is best for them, wholeheartedly. National pride, and friendliness with the world, aren't two opposite sentiments. They can work together. Facebook Twitter Linkedin Email Disclaimer Views expressed above are the author's own.

The Hindu
2 days ago
- The Hindu
Review of Fortune Seekers by Raman Mahadevan
Reading Raman Mahadevan's deft and definitive profile of Tamil Nadu's business community, the Nattukottai Chettiars of Chettinad, led to what can only be termed a past life regression moment in my mind. I hope I will be forgiven for describing it. In the glory days of Khushwant Singh's determination to highlight various different Indian communities in the Illustrated Weekly of the mid-1970s in Bombay as it was known then, I was asked to seek out and explore the Nattukottai Chettiars of Tamil Nadu. I had as a companion a Gujarati husband who would accompany me to what seemed then a very distant place in South India. This was a sensible ploy for when I reached there as the honoured guest of the Raja of Chettinad whom I had met earlier in what was then Madras, none of the persons I met were willing to talk to me directly. I would ask my questions. They would answer them looking instead at my husband. In the process, I met many of the leading persons who are named in the book. Empire within an empire Mahadevan's great achievement is in retracing the trajectory of the Nattukottai Chettiar presence in what could be described as an empire within an empire of Greater India as it existed under colonial rule. It's come at an opportune moment. There's been an extraordinary renaissance in the corridors and interior courtyards of the grand old Chettiar mansions that have given the community its moniker—people who live in country forts as a tourist destination of multiple interests. The golden age of the Chettiars in the late 19th century often meant the menfolk returning with amazing amounts of Western artefacts, clocks, mirrors, bentwood furniture, hanging glass lamps, floor tiles and suchlike. These have now become a veritable museum of their travels into time. Recreating the ambience of their glory days are the small coterie of Chettiar women who have led the revival. They have simultaneously created a boost for the local crafts of basketry, textiles and dry legumes and fruits traditionally garnered from their regions. Oddly enough, Mahadevan barely mentions the role played by the Chettiar women, the Achis, as the older ladies are called, who stayed back and maintained their individual strongholds during the long absences of the men. Monopolies in trade As Gurcharan Das, the pundit on matters pertaining to corporate India in our times tells us in the preface, the study is part of an on-going Penguin series 'The Story of Indian Business'. Or as he puts it: 'Each slender volume offers an enduring perspective on enterprise, meant to promote a longer-term sensibility regarding artha, the material base of our civilization.' To that extent Mahadevan sticks to the formula: 'Follow the money' as indeed the tagline tells us. What makes the Chettiars different is not just their forays into Southeast Asia where they made their fortunes both as traders and merchant bankers, but their very resilient intra-caste module. The clans grouped around the nine temple towns of the Ramnad district over 78 villages. One of the earliest donors was a salt merchant who had made a promise to donate a tithe to a famous temple in the salt-starved Palani region of the Madurai district. Interestingly, a monopoly in salt became a feature of the Chettiar trade in basic domestic consumption needs. We hear, for instance, that they traded paddy and rice from Bengal to Burma and Ceylon. Other items, such as cotton, were from closer home in Tinnevelly. Their willingness to cross the seas brings to mind the Parsi community, who were also shipbuilders in their time. Like the Parsis, some of the Chettiar trade to Southeast Asia consisted of opium and raw spirits, such as arrack. Unlike the Parsis, who went on to create an industrial base for textiles early in the mid-19th century, the Chettiars preferred to concentrate on their banking skills in Burma and Malaya. The Burma teak was valuable for the use of railway sleepers. The rubber from Malaya was needed for the newly evolving automobile sector, as also tin, though these were primarily in the hands of the local Chinese. Mahadevan tracks the heyday with the opening of the Suez Canal in 1869 all the way up to the Great Depression of the 1920s. The Second World War brought in its wake the Japanese occupation of the happy hunting grounds of the Chettiars. By that time, the Chettiars owned large tracts of Burma. The retreat of colonial powers brought an end to the Nattukottai hegemony. This is where Mahadevan poses the most crucial questions about whether the failure was also due to the intra-caste bonds of the community. By his meticulous tracking of the legendary figures that made up the Nattukottai Chettiars, Mahadevan has provided an invaluable dossier of a South Indian community that still remains uniquely different. The reviewer is a Chennai-based critic and commentator