logo
What is the difference between Eid Al Fitr and Eid Al Adha?

What is the difference between Eid Al Fitr and Eid Al Adha?

The National01-06-2025
Eid Al Fitr and Eid Al Adha are the two principal festivals in Islam, each with distinct religious significance, customs and places on the calendar. While both are occasions for prayer, charity and celebration with family and friends, they commemorate different events and are observed at separate times in the Islamic lunar calendar.
Here we look at the difference between the two and special preparations for each.
Eid Al Fitr
The first of the two eids on the Islamic calendar, Eid Al Fitr occurs on the first day of Shawwal and is to celebrate the conclusion of Ramadan. The name translates to "festival of breaking fast", and it is a chance for those who observed the holy month to celebrate their devotion and discipline with fasting and praying.
The key aspects of Eid Al Fitr are Eid prayers, zakat al fitr, festive meals, gatherings and new clothes. Eid Al Fitr begins with Eid prayers, which begin shortly after sunrise. These prayers are held in a large open space, begin with a sermon and are often attended by the rulers and leaders of each country.
Leading up to the prayer, Muslims are required to a charitable offering called zakat al fitr. It's a uniform amount, typically measured in food or its equivalent, given to the poor to enable them to celebrate Eid Al Fitr.
After prayers are concluded, worshippers put on new clothes to signify a new beginning in purity and gratitude. They then gather in majlises and visit each other for Eid greetings. Children are given amounts of cash called eidiyah to spread joy among the young.
While the feasts done in Eid Al Adha are bigger and more symbolic, Muslims still celebrate Eid Al Fitr with food, especially for the first breakfast after a month of fasting all day. There are three days of Eid observed, with most of the celebrations taking part on the first day.
Eid Al Adha
The second Eid on the Islamic calendar is Eid Al Adha and it takes place on the 10th day of Dhu Al Hijjah. The name translates to the Festival of the Sacrifice as it commemorates the Prophet Abraham's willingness to sacrifice his son in obedience to God's command.
Eid Al Adha coincides with the end of the Hajj season, when worshippers travel to Mecca to observe the Islamic pilgrimage. Hajj is one of the greatest deeds in Islam, as it teaches patience, good ethics and its rituals bring a person closer to his/her creator.
The Hajj starts on the 8th day of Dhu Al Hijjah. The 9th day is called Arafah day during which pilgrims spend the day at Mount Arafah in Mecca. Muslims around the world fast during Arafah day. For pilgrims, there are still steps to completing their Hajj, but for Muslims not on their pilgrimage, the rituals of Eid can begin.
Much like Eid Al Fitr, Eid Al Adha also begins with Eid prayers at sunrise. There is no zakat al fitr for Eid Al Adha, but worshippers are still encouraged to donate. This is done with the distribution of meat from the slaughtering of sheep.
As the name indicates, families slaughter the symbolic sacrifical sheep, which is then used to cook the feast of Eid, and also distributed to the needy. Each country in the Muslim world has its special steps when it comes to Eid Al Adha sacrifices, with some streamlining the process with the use of technology.
Family gatherings are also a big part of Eid Al Adha, as relatives from far and wide visit one another to greet each other on the occasion. Together with Arafah day, Eid Al Adha last for three days with most of the festivities taking place on the first day.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Gaza: This 12-year-old dreams of combing her hair again after surviving an Israeli attack
Gaza: This 12-year-old dreams of combing her hair again after surviving an Israeli attack

Middle East Eye

time4 days ago

  • Middle East Eye

Gaza: This 12-year-old dreams of combing her hair again after surviving an Israeli attack

Twelve-year-old Hala Shukri Dehliz was playing with her friends on a swing in Gaza one evening during Ramadan, even as the constant sounds of war raged in the background. Suddenly, an Israeli air strike detonated near the swing. Its force twisted the metal chains around her head, tearing off parts of her scalp along with her hair. 'My hair got stuck with the swing,' she recalls. 'The skin of my head was removed. I was rushed to the hospital. I stayed there for two months, but they couldn't treat me. The inflammations and ulcers only got worse.' The first day they did surgery, they used 175 stitches to close her scalp. 'I woke up and saw myself without hair. I had a breakdown and fainted. My parents tried to reassure me. They said, 'Don't be afraid. You'll travel and get treatment. Your hair will grow again.' But I kept crying.' New MEE newsletter: Jerusalem Dispatch Sign up to get the latest insights and analysis on Israel-Palestine, alongside Turkey Unpacked and other MEE newsletters Before the bombing, Hala had prepared for Eid with excitement. 'I had bought ties for my hair and Eid clothes,' she says, her voice breaking. 'But I spent Eid in a hospital bed. I didn't feel the joy. I didn't wear the clothes. I was just... there.' 'We have been displaced six times' Hala's father, Shukri Omar Eid Dehliz, speaks with the fatigue of a man shouldering the unbearable. 'We are originally from Rafah. We have been displaced six times. Our home was bombed and demolished. Each place we went, we could only stay for 20 days, a month, sometimes two. Now, we're in Khan Younis, al-Mawasi, living in a tent near the sea.' Their tent stands on rented land they can 'barely afford'. Hala Shukri Dehliz in Gaza with her siblings (Eman Alhaj Ali/MEE) 'Winter brings floods inside the tent. Summer is unbearable. There's no electricity, no solar panels. Even basic food is missing,' he said. There is no bread. No medicine. No safety. 'Hala can't even take painkillers,' he says. 'She needs to eat before taking them, but there's no food. We survive on aid - mostly lentil soup. Every child gets one small plate per day. That's it. 'We are a family of seven. Some days we have only two pieces of bread. We divide them among us. The children cry for food. I have nothing to give them. It's a cruelty no parent should face. My child begs for bread, and I can't provide it. Sometimes, we just want to die instead of continuing this life in Gaza.' A mirror without reflection Hala's daily routine is now confined to the interior of a suffocating tent. She isolates herself from other children who react to her scarred head with confusion and fear. 'When I try to go outside, the children ask why I don't have hair. They get scared. So I stay inside. I play alone. I try to write and draw myself,' she says softly. 'When I try to go outside, the children ask why I don't have hair. They get scared. So I stay inside. I play alone' - Hala Shukri Dehliz 'Every day, I stand in front of the mirror trying to comb my hair. But there is no hair to comb.' Hala was a top student, dreaming of becoming a doctor - dreams now paused by trauma and the physical pain of untreated wounds. 'I was always the first in my class,' she remembers. 'I used to wake up early, comb my hair, go to school, then play with my friends. Now, I don't go to school. I look in the mirror and I just see loss.' She still keeps a lock of her long brown hair, holding it as a reminder of who she was, and who she hopes to become again. 'I want to travel abroad and get treatment. I want to have my hair again. I want to play with my friends. I want to feel pretty again.' 'Gaza is starving to death' Hala's father speaks in anguish about the daily torment and mounting famine which has in recent weeks led to a growing number of deaths from malnutrition and dehydration. 'There's no flour, no rice, no milk or vegetables. Even when there's food in the market, the prices are too high for us. My four-year-old cries for bread. I can't bear it.' He recounts how their lives have shrunk into a punishing cycle of fear, hunger and helplessness. Former UN aid chief: Israel committing 'worst crime of the 21st century' in Gaza Read More » 'The bombs fall constantly. The children scream in terror. Gaza is in a state of disaster. We are unemployed. The borders are closed. No aid is coming in. As parents, we demand the world to act. This genocide must stop. 'We are not asking for luxury. We are asking for the basics - bread, water, medicine. We are asking for a chance for our children to live.' Hala's story is not an isolated tragedy. She is one of tens of thousands of children injured or killed in a war that has erased homes, schools and playgrounds, as well as whole families. Border closures have blocked any attempt to evacuate her for treatment. Her parents - both injured in separate attacks - desperately try to find sterile gauze, clean water and food to support her healing. 'She needs daily medical care,' says her mother, Mayada. 'She cries every day, remembering her hair. Her head is still full of ulcers and infections. If she doesn't get out soon, it will get worse.' Despite everything, Hala said she still dreams of a hospital bed in a foreign country where doctors will help her scalp heal. She dreams of brushing her hair and even one day becoming a doctor. 'I hope the world hears me. I hope someone helps me travel. I want my hair back. I want to be beautiful again.'

Gaza: A young girl tries to live with devastating injuries
Gaza: A young girl tries to live with devastating injuries

Middle East Eye

time5 days ago

  • Middle East Eye

Gaza: A young girl tries to live with devastating injuries

Twelve-year-old Hala Shukri Dehliz was playing with her friends on a swing in Gaza one evening during Ramadan, even as the constant sounds of war raged in the background. Suddenly, an Israeli air strike detonated near the swing. Its force twisted the metal chains around her head, tearing off parts of her scalp along with her hair. 'My hair got stuck with the swing,' she recalls. 'The skin of my head was removed. I was rushed to the hospital. I stayed there for two months, but they couldn't treat me. The inflammations and ulcers only got worse.' The first day they did surgery, they used 175 stitches to close her scalp. 'I woke up and saw myself without hair. I had a breakdown and fainted. My parents tried to reassure me. They said, 'Don't be afraid. You'll travel and get treatment. Your hair will grow again.' But I kept crying.' New MEE newsletter: Jerusalem Dispatch Sign up to get the latest insights and analysis on Israel-Palestine, alongside Turkey Unpacked and other MEE newsletters Before the bombing, Hala had prepared for Eid with excitement. 'I had bought ties for my hair and Eid clothes,' she says, her voice breaking. 'But I spent Eid in a hospital bed. I didn't feel the joy. I didn't wear the clothes. I was just... there.' 'We have been displaced six times' Hala's father, Shukri Omar Eid Dehliz, speaks with the fatigue of a man shouldering the unbearable. 'We are originally from Rafah. We have been displaced six times. Our home was bombed and demolished. Each place we went, we could only stay for 20 days, a month, sometimes two. Now, we're in Khan Younis, al-Mawasi, living in a tent near the sea.' Their tent stands on rented land they can 'barely afford'. Hala Shukri Dehliz in Gaza with her siblings (Eman Alhaj Ali/MEE) 'Winter brings floods inside the tent. Summer is unbearable. There's no electricity, no solar panels. Even basic food is missing,' he said. There is no bread. No medicine. No safety. 'Hala can't even take painkillers,' he says. 'She needs to eat before taking them, but there's no food. We survive on aid - mostly lentil soup. Every child gets one small plate per day. That's it. 'We are a family of seven. Some days we have only two pieces of bread. We divide them among us. The children cry for food. I have nothing to give them. It's a cruelty no parent should face. My child begs for bread, and I can't provide it. Sometimes, we just want to die instead of continuing this life in Gaza.' A mirror without reflection Hala's daily routine is now confined to the interior of a suffocating tent. She isolates herself from other children who react to her scarred head with confusion and fear. 'When I try to go outside, the children ask why I don't have hair. They get scared. So I stay inside. I play alone. I try to write and draw myself,' she says softly. 'When I try to go outside, the children ask why I don't have hair. They get scared. So I stay inside. I play alone' - Hala Shukri Dehliz 'Every day, I stand in front of the mirror trying to comb my hair. But there is no hair to comb.' Hala was a top student, dreaming of becoming a doctor - dreams now paused by trauma and the physical pain of untreated wounds. 'I was always the first in my class,' she remembers. 'I used to wake up early, comb my hair, go to school, then play with my friends. Now, I don't go to school. I look in the mirror and I just see loss.' She still keeps a lock of her long brown hair, holding it as a reminder of who she was, and who she hopes to become again. 'I want to travel abroad and get treatment. I want to have my hair again. I want to play with my friends. I want to feel pretty again.' 'Gaza is starving to death' Hala's father speaks in anguish about the daily torment and mounting famine which has in recent weeks led to a growing number of deaths from malnutrition and dehydration. 'There's no flour, no rice, no milk or vegetables. Even when there's food in the market, the prices are too high for us. My four-year-old cries for bread. I can't bear it.' He recounts how their lives have shrunk into a punishing cycle of fear, hunger and helplessness. Former UN aid chief: Israel committing 'worst crime of the 21st century' in Gaza Read More » 'The bombs fall constantly. The children scream in terror. Gaza is in a state of disaster. We are unemployed. The borders are closed. No aid is coming in. As parents, we demand the world to act. This genocide must stop. 'We are not asking for luxury. We are asking for the basics - bread, water, medicine. We are asking for a chance for our children to live.' Hala's story is not an isolated tragedy. She is one of tens of thousands of children injured or killed in a war that has erased homes, schools and playgrounds, as well as whole families. Border closures have blocked any attempt to evacuate her for treatment. Her parents - both injured in separate attacks - desperately try to find sterile gauze, clean water and food to support her healing. 'She needs daily medical care,' says her mother, Mayada. 'She cries every day, remembering her hair. Her head is still full of ulcers and infections. If she doesn't get out soon, it will get worse.' Despite everything, Hala said she still dreams of a hospital bed in a foreign country where doctors will help her scalp heal. She dreams of brushing her hair and even one day becoming a doctor. 'I hope the world hears me. I hope someone helps me travel. I want my hair back. I want to be beautiful again.'

VIDEO: Holy Kaaba washed with Zamzam and rose water in sacred ceremony
VIDEO: Holy Kaaba washed with Zamzam and rose water in sacred ceremony

Gulf Today

time13-07-2025

  • Gulf Today

VIDEO: Holy Kaaba washed with Zamzam and rose water in sacred ceremony

Gulf Today Report The ceremony of washing the Holy Kaaba unfolds in three main, meticulously executed stages, each characterised by extreme care and precision. The process begins with the preparation phase, utilising a special blend of 20 liters of Zamzam water, 80 ml of specialised oud oil, and 540 ml of Taif rose water. Following preparation, the washing stage involves the application of 11 liters of dedicated perfume for washing the Holy Kaaba, along with 3 ml of musk. Finally, the ceremony concludes with the perfuming and fumigation stage, employing 500 ml of Taif rose oil and 500 grams of fine oud incence. MAKKAH DEPUTY GOVERNOR WASHES HOLY KAABA ON BEHLAF OF KING SALMAN On behalf of Custodian of the Two Holy Mosques King Salman Bin Abdulaziz Al Saud, Deputy Governor of Makkah Region Prince Saud Bin Mishaal Bin Abdulaziz was honoured with the task of washing the Holy Kaaba. Upon his arrival, the deputy governor performed the ritual washing of the interior of the Holy Kaaba using Zamzam water mixed with rose water. This was carried out by rubbing the interior walls with pieces of cloth pre-soaked in the specially prepared mixture, provided by the General Authority for the Care of the Affairs of the Grand Mosque and the Prophet's Mosque. Several officials, members of the Islamic diplomatic corps accredited to the Kingdom, and the custodians of the Kaaba joined the deputy governor in washing the Holy Kaaba. The General Authority for the Care of the Affairs of the Grand Mosque and the Prophet's Mosque affirmed that the Holy Kaaba's washing is conducted with the utmost care and precision, a reflection of the Kaaba's elevated status and in keeping with its sanctity and deeply rooted place in the hearts of Muslims worldwide. The washing process, known as 'Ghusl,' always follows the replacement of the Kiswa which took place on the first day of the Islamic New Year. The authority also emphasised that all materials used are carefully prepared in advance to ensure the highest levels of purity and sanctity, following the latest and most advanced standards and service systems for this globally significant event.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store