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Thailand's Opal Suchata Chuangsri crowned Miss World 2025 after grand finale in Hyderabad

Thailand's Opal Suchata Chuangsri crowned Miss World 2025 after grand finale in Hyderabad

Indian Express2 days ago

Thailand's Opal Suchata Chuangsri crowned Miss World 2025 after grand finale in Hyderabad. Ethiopia's Hasset Dereje Admassu declared Miss World 2025 runner-up.
On May 31, 2025, the spotlight was firmly on Hyderabad as it hosted the grand finale of the 72nd Miss World Festival at the HITEX Exhibition Centre, with 108 participants from around the world.
Representing India was Nandini Gupta, who had earlier won the title of Femina Miss India World 2023. She had already impressed many by winning the Top Model fast-track challenge, and she continued to win hearts with her charm and a strong sense of purpose.
The event was co-hosted by Stephanie del Valle, a former Miss World, and Indian host Sachiin Kumbhar.
Also making a special appearance was Manushi Chhillar, the former Miss World and Bollywood actor, who received a warm welcome from the Indian audience.
The entire event was streamed live on SonyLiv for Indian audiences and also broadcast worldwide via http://www.watchmissworld.com.
Now in its 72nd year, the Miss World Organisation is one of the world's largest beauty platform, encouraging young women to lead with purpose and make a positive difference.

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Ishaan Khatter Dances To BTS Track Mic Drop At Miss World 2025, Fans REACT
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Ishaan Khatter Dances To BTS Track Mic Drop At Miss World 2025, Fans REACT

Last Updated: Bollywood actor Ishaan Khatter left ARMY surprised as he grooved to K-Pop band BTS song Mic Drop on the Miss World 2025 stage! Ishaan Khatter is not only a talented actor but also an exceptional dancer. His energetic dance videos with his brother Shahid Kapoor frequently go viral on Instagram. Recently, Ishaan attended the Miss World 2025 finale held in Hyderabad. Much to his fans' delight, he surprised everyone by dancing to BTS's hit track Mic Drop. The unexpected crossover sent ARMY (BTS's fandom) into a frenzy! During his performance at Miss World 2025, Ishaan Khatter danced to a medley of songs. However, it was his energetic dance on the iconic BTS track 'Mic Drop' that went viral on social media! Indian K-pop fans were surprised to find out that the Bollywood actor is also a part of the ARMY. The video also surfaced on Reddit's BollyBlindsNGossip page, and netizens were all praise for Ishaan's performance. View this post on Instagram A post shared by aaru💜(thv) (@aradhya_fab7) Netizens React To Ishaan Khatter's BTS Dance Moves Reacting to the video of Ishaan Khatter's dance, one netizen wrote, 'As a kpop fan…..this is a crossover I never expected," while another one commented, 'Ngl he should definitely do a dance collab with BTS." A third Reddit user wrote, 'He's so talented!" While Ishaan's dance wowed his fans, a section of netizens on Instagram were unimpressed with his performance. Choreography left the world," wrote one ARMY member, while another one commented, 'I'm embarrassed on their behalf." Meanwhile, Thailand's Opal Suchata Chuangsri was crowned Miss World 2025 at the grand ceremony held on 31 May at the HITEX Exhibition Centre in Hyderabad. She received the prestigious title from outgoing Miss World 2024, Krystyna Pyszkova of the Czech Republic. The 72nd edition of the global pageant saw 108 contestants from around the world competing for the crown. On the professional front, Ishaan Khatter was last seen in the Netflix series 'The Royals' co-starring Bhumi Pednekar, Sakshi Tanwar, Zeenat Aman, Vihaan Samat, and others. The second season of the series was also announced a few days ago. Meanwhile, Ishaan is currently basking in the glory of his movie 'Homebound' which premiered at Cannes Film Festival 2025. First Published:

Kamal Haasan and Mani Ratnam's Nayakan is not timeless, nor has it aged well; let that sink in
Kamal Haasan and Mani Ratnam's Nayakan is not timeless, nor has it aged well; let that sink in

Indian Express

time31 minutes ago

  • Indian Express

Kamal Haasan and Mani Ratnam's Nayakan is not timeless, nor has it aged well; let that sink in

Ok, first things first. My intention is not to dismiss or disregard the impact and influence Nayakan (1987) has had, nor the contributions Mani Ratnam and Kamal Haasan have made to Indian cinema, both of which have inspired many to pursue filmmaking and acting. These are well-documented facts. However, the Nayakan effect on the masses has been so strong, unwavering even with time, that it almost (just almost; not necessarily exactly) feels like a bandwagon effect, where a critical evaluation of the film rarely occurs. You're free to conclude that I have a contrarian bias and move on. But Mani Ratnam himself told The Indian Express back in 1988, 'Whenever I see a film, I view it critically.' Yet, I honestly don't think Nayakan is a bad movie. In fact, it contains several commendable elements, some never-before-seen in Indian cinema. So, let's keep aside the blind devotion to the crime drama, take a step back and ask: Is Nayakan truly 'peak cinema'? Has it aged well? And where all did it falter? Now that Kamal Haasan and Mani Ratnam gear up for their first movie in 37 years, Thug Life, this is the right time. For this, let's work our way inward from the surface by analysing the film's narrative and technical aspects. Undoubtedly one of the finest movie dialogues in Tamil cinema, and one that has repeatedly found its way into pop culture, is the question posed by Sakthivel 'Velu' Nayakkar's (Kamal Haasan) grandson to him at the end, 'Neenga nallavara kettavara? (Are you a good person or a bad person?),' which shatters the old man. As Mani Ratnam once remarked, it 'puts across the moral dilemma of the man in a nutshell'. This is despite Velu's lifelong adherence to his guiding motto, 'Naalu peru saapida udhavumna, edhuvume thappille (If your actions help feed four people, then there's nothing wrong with it).' Although the movie abstains from offering a direct narrative answer to this question, its very title, Nayakan, is a significant giveaway. Yes, one could argue that it's a variation of his surname, Nayakkar (also written as Nayakar, Naikar, Nayaka, Naik, et al) — which also highlights his dominant caste background — but it literally translates to 'Hero' in English. True, its hero cannot be confined to the binaries of good or bad. However, considering the era in which the movie was made and Indian audiences' long-standing obsession with on-screen male heroes, particularly when portrayed by beloved stars, naming a film that seemingly refuses to take a clear stance on its protagonist's morality 'Hero' was an avoidable move. Unless, of course, the intention was a kind of reverse psychology. One of the biggest shortcomings of Nayakan is its overt and unabashed obsession with Kamal Haasan. In a way, Nayakan could be seen as an 'Aandavar fanboy sambavam' by Mani Ratnam, decades before the phrase even entered the Indian cinema vocabulary. Almost every element in the film seems designed to give the actor a moment to deliver an extraordinary performance, whether in the same shot/scene or the subsequent one(s). Considering this was still Mani Ratnam's early period as a filmmaker — having debuted just four years earlier, though impressively directing five films in that time — he had yet to master the art of preventing the star/actor from overshadowing the narrative itself. He revealed recently that they didn't have a bound script for Nayakan initially. By the time he made Thalapathi (1991), Mani had developed a better grip on this balance. The script for Thalapathi reflected his significant growth as a writer, weaving together diverse elements that connected meaningfully to the film's core, which was not Rajinikanth the star-actor. However, in Nayakan, Kamal is the film's soul, the air it breathes and its all-encompassing lordship. While Mani did manage to draw exceptional work from all involved, particularly Kamal, composer Ilaiyaraaja, cinematographer PC Sreeram and editors B Lenin and VT Vijayan, the film ultimately revolves around the actor and his exceptional skill set, especially his ability to emote through facial expressions and body language. Even before Velu becomes Nayakkar of Dharavi — while he is still just a boy who fled his hometown of Thoothukudi after stabbing a police officer who murdered his union-leader father — Nayakan's focus is singularly on him. After the film opens with the murder of Velu's father and his escape to Mumbai, and once the young Velu appears, the film's fixation on Kamal begins immediately. It doesn't spend time offering exposition about young Velu; instead, it jumps straight into showcasing Kamal's acting prowess. From the moment he is arrested by the police for 'acting smart' during a forced eviction in the slums, the camera and script begin to serve the actor's range more than the character as such. Mani Ratnam crafted each shot from this point onwards to highlight the actor's many strengths, even if that meant compromising the script by making everything be about Kamal and not Velu. While the film features a handful of characters here — some named, most not — they are only relevant when in relation to Velu. They lack agency or defined identities when not in his orbit. Even as the movie progresses and we see Velu becoming Dharavi's Nayakkar — inspired by real-life Mumbai mafia don Varadarajan Mudaliar — saving the people, Nayakan doesn't care much to actually show who these people are. They all end up serving merely as contributors to his evolving character arc. The savarna saviour complex here is so pronounced that only the saviour occupies the foreground, while those Mani Ratnam deems in need of saving — members of oppressed communities — are, as usual, relegated to the background, appearing only as part of crowds. Even characters who have names and belong to Dharavi, such as Hussain (MV Vasudeva Rao), the man who raised Velu and meets a tragic end, his daughter Shakila (Tara), and Velu's friend Selvam (Janagaraj), exist solely through their connection to Velu. Although Selvam is almost always by the 'hero's' side and is the only one who has the guts to call him 'Velu' to his face even after he became Nayakkar, he, too, is just a background character with no story of his own. Despite Dharavi having enough people, we also see one 'Iyer' (Delhi Ganesh) appearing out of nowhere and becoming Velu/Nayakkar's source of knowledge. Once Velu becomes 'the chosen one' (self-appointed by the way; no one voted), Mani also cleverly overlooks Velu's illegal businesses, despite the clear historical knowledge that while the dominant caste people may run the operations, it is the marginalised who will ultimately bear the consequences (and they do as well in Nayakan, time and again). 'Naalu perukku udhavumna, edhuvume paavamille (If it helps four people, there's no sin in it)' is the line he keeps repeating. But when the situation demands, he is financially secure enough to send his children, Charumati (Karthika) and Surya (Nizhalgal Ravi), to Madras for safety. What about those without names, identities or financial backing? What about the rest of Dharavi? Nayakan simply doesn't care. Though he is positioned as a saviour, the 'celebration' of which happens in the scene where he refuses to sleep with the underage sex worker Neela (Saranya Ponvannan) after learning she has an exam the next day and wants to study, is he truly one even for his dear ones? Despite knowing her aspirations, Velu soon chains her with a thaali (mangalsutra) without her consent. She lived the rest of her life as a housewife before ultimately being killed by her husband's enemies. Even later, when Charumati questions his system of running a parallel government, Nayakkar insists that he can't stop since he never chose this life of his own free will. 'Are we doing all this because we actually want to? We have no other option, dear,' he tells her. But didn't he? Despite wielding enormous influence, political connections and wealth, we never see him attempting to uplift the broader living conditions of Dharavi's marginalised population, which would have allowed him as well to slowly give up everything. 'I'll buy five ambulances for Dharavi. They won't ply for the rich, only for the poor,' he says at one point. But even after this, we never see Nayakkar stepping back to reflect on or challenge the deeper social stigma against the people of Dharavi. Instead, he grows wealthier by the day, while the marginalised remain his loyal foot soldiers, ever ready to lay down their lives for his protection (they literally do this as well towards the end). So, is there really any doubt left about whether he's a good person or a bad one? While Nayakan presents one of its central themes, 'he who lives by the sword shall perish by the sword', through Velu's gradual downfall, including the loss of his son Surya as well following his wife's murder, Charumati leaving him, and his eventual death on the street after being shot by Inspector Kelkar's son Ajit (Tinnu Anand) whom Velu had been raising ever since he killed Kelkar himself, another question arises: Was the overt humanisation of a man involved in numerous illegal activities really necessary? Although Francis Ford Coppola's The Godfather (1972), based on Mario Puzo's novel and an inspiration for Nayakan, also delved into the inner world of mafia bosses, particularly their interpersonal relationships, it did not overtly humanise them. Their moral ambiguity remained intact and unsoftened. However, in Nayakan, partly because the role was played by Kamal Haasan and partly due to the Indian audience's penchant for melodrama and hero worship, Mani Ratnam un/knowingly infused the character with such a level of drama and cues to make the audience subconsciously perceive Nayakkar as the hero. Circling back to the intro, I wouldn't call Nayakan 'peak cinema'. Pandering to a largely savarna audience, who made up the lion's share of the movie-going public at the time since watching new releases regularly was a luxury only the privileged could afford, and to 'Aandavar' fans does not inherently make a film great. At the same time, completely disregarding the masses among whom the story is set is nothing short of ignorance. And no, the film hasn't aged particularly well. That said, Nayakan is undoubtedly a good film, where the blending of words and visuals happens organically and beautifully, with Ilaiyaraaja's music, as always, elevating the entire experience. One of the strongest aspects of Mani Ratnam's script is how efficiently it omits the unnecessary and includes only what is needed to deliver the filmmaker's vision; unlike the current trend of overwriting and over-filming and mindlessly splitting a movie into multiple parts. Kamal Haasan's performance is undoubtedly exceptional, so much so that it has helped mask many of the film's flaws over the years, leading audiences to blindly believe that Nayakan is 'the one'. He won his second National Film Award for Best Actor for his performance here. Nonetheless, Nayakan proves that just because a movie is good, it doesn't mean it's great or free of flaws. And it's important to analyse cinema critically — to call a spade a spade — and point out its shortcomings and misrepresentations. After all… Cinema cannot exist in a vacuum; it's all about the discussions that follow. In the Cinema Anatomy column, we delve into the diverse layers and dimensions of films, aiming to uncover deeper meanings and foster continuous discourses. Anandu Suresh is a Senior sub-editor at Indian Express Online. He specialises in Malayalam cinema, but doesn't limit himself to it and explores various aspects of the art form. He also pens a column titled Cinema Anatomy, where he delves extensively into the diverse layers and dimensions of cinema, aiming to uncover deeper meanings and foster continuous discourse. Anandu previously worked with The New Indian Express' news desk in Hyderabad, Telangana. You can follow him on Twitter @anandu_suresh_ and write (or send movie recommendations) to him at ... Read More

Happy Miss World 2025 Opal Suchata talks about working in Hindi films: 'I'd love to, it's a wonderful opportunity'
Happy Miss World 2025 Opal Suchata talks about working in Hindi films: 'I'd love to, it's a wonderful opportunity'

Hindustan Times

time41 minutes ago

  • Hindustan Times

Happy Miss World 2025 Opal Suchata talks about working in Hindi films: 'I'd love to, it's a wonderful opportunity'

Miss World 2025 Opal Suchata, who hails from Thailand, said that she would love to work in Bollywood if there is an opportunity. Speaking with news agency ANI, she also talked about her India visit and said that she would "definitely be back." She thanked the Telangana government for providing 'the best accommodation and allowing us to have such a great time.' Opal said, "I feel very happy and proud. It is an honour to take the first Miss World crown to Thailand... I hope I have made them I get the opportunity, I would love to (act in Bollywood films); it is a wonderful opportunity..." She shared her experience of visiting India and said, "It was amazing. Since the first day I was here, everyone has been so are amazing, they have been so wonderful to me and we went to so many are so it is infrastructure or nature.. it's great to be here and I will definitely be back." Expressing her gratitude for all the arrangements made by the government, she added, "I would like to thank the Telangana government and all the people here for providing us with the best accommodation and allowing us to have such a great time in your home." Miss World America 2025 Jessica Pedroso also expressed her love for Hyderabad, its culture, people and food. She said that Hyderabad "was the best place for Miss World to be held". Jessica added that she tried "so amazing" butter chicken. While Thailand rejoices in Opal's crowning, India's hopes were dashed as Nandini Gupta, the country's representative, failed to make it into the Top 8 finalists. She had made it to the Top 40 after a standout performance in the earlier rounds, where she was among the 18 contestants who 'fast-tracked' to this prestigious category. However, she could not make it to the final cut as the competition progressed.

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