logo
Pictures: Downtown foot-washing prayer service ahead of Easter weekend

Pictures: Downtown foot-washing prayer service ahead of Easter weekend

Yahoo17-04-2025

Scenes from the Holy Thursday prayer service presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel)
MAUNDY WASHING OF THE FEET — Sister Ann Rowland, left, with Bishop David Maldonado, is greeted by a protester during a Holy Thursday prayer service presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel) MAUNDY WASHING OF THE FEET — Bishop David Maldonado washes the feet of Sister Gail Grimes during a Holy Thursday prayer service presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel) MAUNDY WASHING OF THE FEET — Sister Ann Rowland, right, hugs a friend during a Holy Thursday prayer service presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel) MAUNDY WASHING OF THE FEET — Bishop William Cavins washes the feet of Bishop David Maldonado during a Holy Thursday prayer service presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel) MAUNDY WASHING OF THE FEET — Bishop William Cavins washes the feet of Sister Ann Kendrick of the Hope CommUnity Center during a Holy Thursday prayer service presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel) MAUNDY WASHING OF THE FEET — Protesters hold signs during a Holy Thursday prayer service presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel) MAUNDY WASHING OF THE FEET — A protester holds a sign during a Holy Thursday prayer service, in the baackground, presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel) MAUNDY WASHING OF THE FEET — Community Organizer Frank Rivera holds up a sign calling worshipers during a Holy Thursday prayer service presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel) MAUNDY WASHING OF THE FEET — Protesters hold signs during a Holy Thursday prayer service presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel) MAUNDY WASHING OF THE FEET — Protesters hold signs during a Holy Thursday prayer service presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel) MAUNDY WASHING OF THE FEET — Protesters hold signs during a Holy Thursday prayer service presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel) Show Caption1 of 12MAUNDY WASHING OF THE FEET — Bishop William Cavins washes the feet of Sister Ann Rowland, as Bishop David Maldonado looks on, during a Holy Thursday prayer service presented by the Faith Leader Network of the Immigrants Are Welcomed Here Coalition of Orlando and the Hope CommUnity Center of Apopka, outside the Federal Immigration Court in downtown Orlando, Thursday, April 17, 2025. Local pastors and clergy from multiple faiths, immigrant families, elected officials, and community advocates participated in The Washing of the Feet service, known as Maundy, a religious rite observed by various Christian denominations leading into Easter weekend. (Joe Burbank/Orlando Sentinel)Expand

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

‘A powerful legacy': Mother Emanuel's impact on Charleston stretches from past to present
‘A powerful legacy': Mother Emanuel's impact on Charleston stretches from past to present

Yahoo

time7 hours ago

  • Yahoo

‘A powerful legacy': Mother Emanuel's impact on Charleston stretches from past to present

'The legacy of African history and the African presence here in Charleston is extensive. It's expansive, it's resilient. You know, for for most of Charleston's history, and for that matter, for the state of South Carolina, the black population was the majority population here,' says Dr. Bernard Powers. Powers has studied and written about Charleston's history and the church firmly rooted in the city's downtown. He knows all about the history of Mother Emanuel African Methodist Episcopal Church. 'It was simply known as the African church in 1818, and these people wanted to control their own religious destiny, and they wanted to control their own religious heritage,' Powers told Channel 9's Ken Lemon. 'This is tremendous, when you think about it, because these are people who were mainly enslaved in Charleston, the center of slavery, and so they create the African church.' Powers says the early years of Mother Emanuel were rife with threats. 'So this is a powerful legacy of these people's bid for freedom in the midst of slavery in Charleston. So that's one thing about it. Now, the church was persecuted here by the white authorities because they were afraid that this congregation would become the seedbed for insurrection and rebellion,' Powers said. 'The police and other officials, came in. They arrested members of the Church, jailed them, fined them. Some were whipped, but their spirit of religious determination could not be broken and they would continue to meet, that's powerful.' This was at a time when Mother Emanuel's congregation had very little control over any other portion of their lives. 'That's right, absolutely, and people who were themselves considered to be property in the law,' Powers said. Over time, Emanuel AME Church became a centerpiece of Charleston and the heartbeat of the Black community. The church became a home base for civil rights leaders. Booker T. Washington and Dr. Martin Luther King Jr. are among the national and local leaders to speak to members about inequality. Hundreds of people met at the church and organized support for striking hospital workers. And it was still a driving force in the city in 1963, when future Charlotte city councilman Malcolm Graham was born there. 'Emanuel is home. Every morning, every Sunday morning, around 5:30, my mom would yell, Malcolm, Jackie, Cynthia, get up, we're going to church. And that meant we were going to Emanuel AME church right here on Calhoun Street. And my grandmother went here. My mother went here and sung in the choir, obviously, as a kid, Cynthia, Jackie and my siblings, we all went here, Sunday school, Easter speeches, Sunday choir,' Graham told Ken Lemon. 'It's comfortable, right? It's a familiar space. It's where I first met the Lord and joined the church. It's where I kind of got my morals and my ethics and my work habits, a sense of history of Charleston and the African American community.' Graham played tennis at the courts not far from home, and his relationship with the game took him to Charlotte, where he played at Johnson C. Smith University. After college, Graham stayed in Charlotte; his sister, Cynthia Hurd, remained in Charleston. 'Cynthia was personable, she was sharp, she was candid. She was the first in our family to go to a four year college and university, Clark Atlanta University in Atlanta, Georgia, the first to pledge a fraternity or sorority. Alpha Kappa, alpha, smart as a whip. Penmanship was immaculate, very rich in history and in research. Just loved to read. She was a book nerd. Loved the written word, a librarians, librarian, right?' Graham said. She stayed close to the church, and it was a constant stable in her life, as it had been for generations of family members before. Rev. DePayne Middleton Doctor was a newcomer in 2015, but she quickly became a welcome face and adored her new church family at Mother Emanuel. Her daughter, Kaylin Doctor-Stancil, now lives in Rock Hill, and she recalled the joy her mother had in the church. 'They accepted her with open arms. And I think she really wanted to make it a point that this is going to be my new family. This is where I'm going to be at and establish, you know, who she was there. And I think that's why she wanted to become a reverend there,' Doctor-Stancil said. She and her sisters usually went to bible study with their mother. On the night of June 17, 2015, the siblings didn't want to go. 'I was still on a high from graduating. I was supposed to go get my license that day with her, so me and her were like texting back and forth about what time she was going to come home. You know, it's just like a typical, normal day,' Doctor-Stancil. Graham said he had a phone conversation with his sister just before the shooting, and they were concerned about another sibling. 'It was really about focusing on my other sister, Jackie. Jackie just recently got diagnosed with a breast cancer, and we were making plans for Cynthia to travel from Charleston to Charlotte, jump in the car with me, and that we would ride to Virginia to check when Jackie heard first doctor's appointment, just kind of getting her ready for facing the battle that that she was dealing with,' Graham told Lemon. 'Did you ever get to make that visit?' Lemon asked. 'No, a day later, watching the news, breaking news, shooting at Emmanuel AME Church,' Graham said. Cynthia and DePayne lost their lives in the shooting, along with seven other victims. They're now known as 'The Emanuel Nine.' (VIDEO: North Charleston nonprofit sends response team to assist earthquake survivors in Morocco)

Is religious influence increasing in the US? What Americans said in survey
Is religious influence increasing in the US? What Americans said in survey

Miami Herald

time9 hours ago

  • Miami Herald

Is religious influence increasing in the US? What Americans said in survey

More Americans said they think the influence of religion is increasing in U.S. society compared to the previous year, a new poll found. Thirty-four percent of U.S. adults said they think religious influence is growing, up 14 percentage points from last year, according to a June 11 Gallup poll. However, a majority of respondents, 59%, still said religion is losing its influence in the country, according to the poll. 'The recent shifts represent a departure from the trend over the past 15 years that has generally seen larger percentages of Americans saying religious influence is decreasing rather than increasing,' researchers said. The survey of 1,003 U.S. adults was taken between May 1-18 and has a margin of error of 4 percentage points. Exact reasons behind the shift in opinions are unclear, but it could be 'a reaction to the Republican sweep of the federal government in last fall's election,' researchers said. President Donald Trump has repeatedly vowed to bring religion back to the country. In February, when Trump announced a new task force to investigate 'anti-Christian bias,' he urged Americans to 'bring religion back,' the Associated Press reported. During the White House Easter Egg Roll on April 21, he said: 'We're bringing religion back in America. We're bringing a lot of things back, but religion is coming back to America.' Researchers said a similar shift was recorded in 1994 when Republicans took over Congress for the first time in four decades, but there were no 'meaningful changes' after GOP victories in the 2000, 2010 and 2016 elections. Other notable shifts The highest recorded spike in Americans who said they think religious influence is increasing happened following the 9/11 terrorist attacks on America, when the number jumped 32 percentage points to 71%, according to the poll. More recently, researchers saw a surge during the COVID-19 pandemic, when 38% of Americans said they saw more religious influence in society, up from 19% pre-pandemic, the poll found. Which groups think religion in America is increasing? More Democrats, 41%, said they think 'religion as a whole is increasing its influence on American life,' compared with 35% of Republicans and 31% of Independents who said the same thing, according to the poll. Individuals associated with no religion said they think religion is growing at slightly higher rates than Protestants and Catholics, 36% compared to 33% and 35%, respectively, the poll found. Younger adults, those between 18 and 29 years old, also said they believe religious influence is increasing at higher rates than the rest of Americans, according to the poll.

Opinion - School choice continues to expand, even in blue and purple states
Opinion - School choice continues to expand, even in blue and purple states

Yahoo

time9 hours ago

  • Yahoo

Opinion - School choice continues to expand, even in blue and purple states

Press reports tend to draw a hard line between the 17 states which enacted universal school choice programs when both their legislatures and governors were Republican and the 33 others which have not. But it would be more accurate to say that choice is expanding everywhere, just with different structures. Even in states where at least one branch of government remains opposed to funding non-public education, the rapid growth of three inexpensive K-12 schooling options is making choice a reality for more students. The most popular of these low-cost alternatives is the so-called 'microschool,' a small educational venue which typically serves 16 pupils or less. Spontaneously formed by neighboring families during COVID-19, when the public schools were closed and open private schools were filled to capacity, these small-scale programs have continued to multiply, offering a more personalized learning experience in blue states as well as red. Today, according to National Microschooling Center CEO Dan Soifer, there are around 95,000 microschools across the U.S. serving over 1.5 million K-12 students. Another economical non-public option which has spread to states without legalized school choice is the 'church learning center.' As the name implies, this is a school which operates within a house of worship, typically during weekdays and at other times when its facilities are not used for religious services. Depending on the size of the church, its learning center can be as small as a microschool or serve hundreds of students. An accurate count of these church learning centers is harder to make, in part because there is no national organization representing all of them and also because the larger ones are reluctant to publicize themselves in ways that might invite regulation as a conventional private school. But a clear indicator of their popularity is the growing number of regional and denominational organizations dedicated to helping churches organize their own programs. In Kansas, for example, homeschool mom of six Delana Wallace runs the Heartland Education Reformation Organization, a nonprofit that advocates for 15 parish-sited schools and connects local clergy with educators interested in starting new ones. And in Boston, the city's Family Institute has successfully guided more than 20 religious groups in establishing their own Christian learning centers. At the other end of the country, in California, the Archdiocese of Los Angeles has encouraged the formation of five such schools. The third and final low-cost teaching venue is the 'hybrid school,' a term which refers less to a school's size, location, or curriculum than to how its students divide their time: two or three days a week online at home, and the other days in a more organized group setting. The provider of the structured portion can be a microschool or church learning center, but also a college, business, foundation or public charter school. One of the newer hybrid options is the traditional private or parochial school which runs a separate part-time academy. For example, the Canterbury Christian School in Los Altos, Calif., offers local homeschooled children a two day per week package of more conventional classroom instruction. 'If you're trying to support a family in a place like Silicon Valley, where ordinary homes cost $3-to-$4 million,' says the school's headmaster, Rev. Steve Macias, 'it's not easy to pay [our full-time tuition] with after-tax dollars.' What clearly helps all three kinds of low-cost schools to control their expenses is family involvement in program administration. Students' mothers and fathers work as classroom aids, break and lunchroom monitors, carpooling drivers, sports coaches and even teachers. Church learning centers have the added benefit of being able to draw on volunteer labor from their congregations. The second factor which controls expenses for these schools is that their typical student is registered as a homeschooler, which exempts them from a considerable regulatory burden. From the government's point of view, it is not the microschool, church learning center, or hybrid facility where the child is being educated, but the family home. The school itself is viewed as something more like a tutoring company, although the most accurate descriptor for the vast majority of them would be 'collaborative homeschool.' The final factor which has enabled microschools, church learning centers and hybrid schools to be seen as affordable options, even in the absence of government funding, is that all three of them have become increasingly reliant on the so-called 'classical curriculum.' That is to say, a curriculum which emphasizes logical reasoning over the memorization of facts, and the reading of the great books of Western civilization, especially those which inspired America's Founders. And while this educational methodology is not necessarily any less expensive than others, the evidence for its efficacy has convinced growing numbers of parents that they are getting an exceptional academic return for their investment. As the American Enterprise Institute's director of Education Policy Studies, Frederick M. Hess, has documented, classically educated students get exceptionally high scores on standardized achievement tests. As a result, they also have unusually high college acceptance rates. They even outperform on the SAT — an exam that the classical curriculum does not even attempt to 'teach to.' As for the actual cost of a microschool, church learning center or hybrid school, the answer depends on such factors as the ratio of paid staff to volunteers, the rent required to obtain a venue, and the extracurricular activities provided. On the low end is the Cornerstone Church in Uxbridge, Mass., which has long hosted a parent-run school called DELTIC Prep, short for 'Doing Education in Life Together in Christ.' It annually educates 70 to 90 students across multiple grades for just $15 to $75 each per year. There are programs which cost as much as $5,000 to $10,000, but still less than a conventional private or parochial school in their areas. Given the continuing reluctance of blue and purple state politicians to fund non-public education, school choice is indeed coming to their communities in a different way than in more conservative jurisdictions. But it is coming. Lewis M. Andrews is chair of the Kids' Scholarship Fund. Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store