Women's rights and freedom

Express Tribune

17 hours ago

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The question of women's freedom has remained a subject of controversy throughout history. The root cause lies in male dominance and centuries-old patriarchal traditions that have sustained women's dependence on men. There is no doubt that, like men, women have equal rights in society to live a life of their choice, pursue education, access healthcare, share in property, choose a life partner and contribute to social responsibilities for the betterment of institutions and economic progress of the country.
However, a few distractions have compromised the core issues. Slogans such as mera jism, meri marzi (My body, my choice) and humein azadi chahiye, na ki izzat (We want freedom, not respect) have conveyed a misleading message, raising concerns about the nature of the freedom being demanded. This shift in focus has diverted attention from critical issues such as limited access to education, employment discrimination and gender-based violence.
Freedom of expression is a fundamental right of women. They should be valued equally alongside men, enjoying the same recognition and standing as members of society.
What is needed most in these testing times is to grant women their rights by raising voices for practical solutions — improved access to education, equal job opportunities, no to dowry, stricter laws against gang rape, and social parity for women across all regions.
The real purpose of Aurat Azadi (Women's Freedom) lies in advocating for rural girls' education, eradicating child marriages and eliminating oppressive customs in underdeveloped areas. Unfortunately, the misrepresentation of the Aurat March in recent years has diverted attention from these critical issues faced by women.
The dignity and status of women are non-negotiable. A strong argument lies in her revered roles as a mother, sister, daughter and wife — she is not only a pillar but also a builder of any truly civilised and progressive society. Women's rights should not be confused with the blind imitation of Western ideologies that may not relate to local socio-cultural values.
Instead, efforts must be directed towards meaningful advocacy so that women in rural areas receive education, access employment and are empowered to contribute to national development. Whether in the armed forces, medical field, engineering, politics or sports, women must have equal opportunities to serve alongside men in a safe and supportive environment.
Women are the architects of society, capable of contributing to socio-economics, politics, health, education and agriculture. History remembers Fatima Jinnah, who supported her brother, Muhammad Ali Jinnah, in the creation of Pakistan and later emerged as a political figure, challenging the status quo. Benazir Bhutto, the lady with democratic principles, set the precedent by becoming the first female Prime Minister of the Muslim world.
In recent times, fearless women like Malala Yousafzai, who advocates for girls' education globally; Justice Ayesha Malik, Pakistan's first female Supreme Court judge; and Nighat Dad, a leading digital rights activist, have been relentless in their fight for human rights and social progress. Their legacies continue to inspire women to step forward, challenge norms and demand their rightful place in society.
The concept of 'Womenomics' redefines gender equality by linking it directly to economic growth. Women in agriculture, education, healthcare and entrepreneurship are actively contributing to Pakistan's development. Women-led startups are on the rise, proving that given the right opportunities, women can be powerful economic drivers. The inclusion of women in the workforce is not just about fairness; it is about progress, prosperity and national strength.
The struggle for gender equality catalyses progress, and every woman who defies the odds becomes an inspiration and a role model for the coming generations. Now is the time to invest in women, protect their rights and create a society where every girl grows up knowing she can achieve anything.