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Basmah Felemban unpacks memory, identity in Riyadh solo show ‘Vessel of Wreckage'
Basmah Felemban unpacks memory, identity in Riyadh solo show ‘Vessel of Wreckage'

Arab News

time4 days ago

  • Lifestyle
  • Arab News

Basmah Felemban unpacks memory, identity in Riyadh solo show ‘Vessel of Wreckage'

RIYADH: Seasoned Saudi artist Basmah Felemban's work will make you think. In her latest solo exhibition, 'Vessel of Wreckage,' which runs at ATHR Gallery in Riyadh until June 26, she combines elements that many of us can relate to while being authentically, fully herself. 'In the past five or six years, my practice has been really an investigation of my family roots from Indonesia and — kind of as a result of getting into sci-fi — to have some imaginary explanations of those reasons why they came from Indonesia to Saudi, because I failed at the factual research, really,' Felemban, who lives and works between London and Jeddah, tells Arab News. 'When did my family move? This is one of the mysteries — part of the myth of the family. I have no idea. I'd say that my granddad came to Saudi for work, probably in the Seventies. But I'd learned that Felemban, our last name, comes from an island called Palembang, so in kindergarten I used to tell people I was a princess because I'm used to, like, the Al-Saud family and Saudi Arabia, so I thought since I'm Felemban from Palembang, I must be a princess.' Growing up, Felemban assumed that they had no Saudi relatives, until her brother serendipitously found out that they had cousins in town. 'I realized, 'Oh! We do have extended family here; we're just not connected to them.' And that's also part of the myth and the lore of our family story. Once I realized that, it kind of clicked with me that our identities are really just a construct — it doesn't really matter if they're factual. I don't think my family intentionally tried to lie. I think they believed this was the story.' All of this was part of Felemban's world building. 'I think, in Hejaz in general, people came from all over and there was this whole umbrella under which we wanted to identify as 'Saudi' for a lot of time. Like, if you speak to me about anything Indonesian, I would have no idea, because my family really assimilated,' she says, adding that she hopes to visit Indonesia soon. 'I wouldn't say I feel like I'm part of a diaspora, even if I am, factually. But I think Saudi is a very specific, special case in terms of identity. I feel like I'm more interested in the family story and why their connections are the way they are. 'I didn't grow up in an environment where ours was a weird story,' she adds. 'Even my friends that are Bedouin are still also away from where they are from.' Here, Felemban talks us through several works from the show. 'Pulang (To Go Home)' There are five ship windows looking out on five different topics that I researched, from facts to absurd sci-fi stories. They're videos collected from YouTube — just rabbit holes I fell into. I really like to document my research and my notes, then my work grows like a mind map — I connect words and then try to connect concepts between those words and visuals. The first window starts with a propaganda documentary about the colonial history of Indonesia and its impact on folklore dances and music. Then a scene that a lot of my world is based on; Indonesian pilgrims reciting a religious song about the prophet. I realized that another connection between Indonesia and Saudi is catfish — another creature of myth. A few years ago, people realized that there's a lot of huge catfish in Wadi Hanifa and they started to ask: How did they come here? I like that, as a myth. In Indonesia, the catfish is a really huge asset, but also has some negative connotations. 'Fish from the Ground' This work talks about the catfish myth. They are an invasive species and tend to be really vicious and really quick to adapt, so in less than a couple of hundreds of years it was able to evolve from swimming to being able to 'walk,' almost on land. That's likely where the term 'catfishing' comes from. 'Wave Catcher' When I was approached by the Islamic Arts Biennale (in 2023), I thought, 'My work is quite futuristic, very colorful and digital, so how can (make it fit) in?' I think of this work like an ancient machine used by the catfish to collect data by listening to sounds of the calls to prayer from countries around the Red Sea. And by hearing it, the fish are able to measure distances, and study the water and such. That thought was based on research from lectures from scientists. 'The Gömböc, the Turtle and the Evolution of Shape' This is a game based on a lecture by a scientist. If you put the headphones on, you can hear the lecture and then when you reach the top of this fish mountain, there's a room that has a table that also existed in the lecture and you can interact with that. It's a video game I made with my husband. He's an economist so he helps me a lot with conceptualizing what data could be like — that kind of geeky aspect of my work. It's very experimental and it's a little bit janky — in the best way possible! 'Elemental Sprite' series These AI works — 'Sphere,' 'Rod,' 'Disc,' and 'Blade' (shown here) — are based on some of the same research as 'Wave Catcher,' which is some sort of mathematical study of pebbles and the way that pebbles change in nature. But also, if you scan one of the squares, it animates. I'm very much a digital artist at heart and AI is something I'm really interested in, but I have to say that I don't use AI in engines; I use sort of 'offline AI.' I use the modules themselves, the interfaces. Every six months, AI completely changes in quality because it really develops, and I learn more too. This is almost like a documentation of my learning curve, and of the technology itself. 'Before Asphalt' These are pictures that I stole from my dad before he passed away. He used to work at the municipality, and these were pictures from the Nineties documenting some of the potholes around Jeddah. I like to think of the city as a galaxy and the potholes as portals. The yellow looks like slime — I'm definitely a cartoon girl and this is like '(Teenaged Mutant) Ninja Turtles' sludge. I think maybe it'll appear again in another work and I'll get more into this portal idea.

Emirati artist Rami Farook on his Jeddah solo show ‘A Muslim Man': ‘This is a living exhibition'
Emirati artist Rami Farook on his Jeddah solo show ‘A Muslim Man': ‘This is a living exhibition'

Arab News

time31-01-2025

  • Entertainment
  • Arab News

Emirati artist Rami Farook on his Jeddah solo show ‘A Muslim Man': ‘This is a living exhibition'

JEDDAH: Rami Farook's solo exhibition 'A Muslim Man,' which runs at Jeddah's ATHR Gallery until March 25, is a deeply personal sequel of sorts to a film he made in 2015, and traces the evolution of his life, identity and creative practice over the past decade. For the latest updates, follow us on Instagram @ The original project, a 64-minute conceptual feature comprising 16 vignettes, has now been reimagined as a labyrinth-like multimedia experience featuring 85 pieces, each of which is based on a scene from that film. The self-taught Emirati artist was 20 in 2001 when he lost his best friend. Four months later, while living in the US, the events of 9/11 drastically altered his life. As a Muslim, Arab-looking man, he recalls: 'I became noticed, vilified… it shifted everything.' These events inspired a deeper exploration of his faith and identity, themes that are central to this show. 'It's about a Muslim man's relationship with God, self, society and family,' he tells Arab News. Following the events of Oct. 7, 2023, and the outbreak of genocidal violence in Palestine, Farook turned to painting as a coping mechanism. 'I painted daily, summarizing the news,' he says. This renewed urgency also shaped the exhibition's tone. The 'Muslim Man' is portrayed as both a victim and a hero. Farook describes the show as 'an immersive, intermedia experience.' It is his first attempt at blending multiple mediums into one cohesive journey. 'For me, this was a fun curatorial process, way more magical than just watching the film,' he says. The 'docufictional' exhibition is structured like a film, however, and unfolds across seven sections: context, protagonist, cause of conflict, conflict, response to conflict, climax, and moral, Farook explains. Here, he talks us through several works from the show. 'Aerial View' This is the poster for the show; the reason I like it as the poster is you can look at it in any of the seven sections I mentioned earlier — context, protagonist, cause of conflict, conflict, response to conflict, climax, and moral — and it could be in any of them. The character is a Muslim man. This shot presents him as a hero — because we've seen the villain side too many times in the last 25 years or more. This show is showing the other side. He's on a ladder that looks like it's not in the greatest shape. The village he's looking at: is it alive? Is it dead? There's the mystery. And whether he is looking to see what's going on to eventually maybe protect it, we don't know. So there's a lot of mystery. 'Caring for His Father' This is a closeup of me holding my dad's hand. He wears white, I wear black. My dad cannot see; he lost around 50 percent of his eyesight in the last 40 years, and then he lost another maybe 40 percent in the last four or five years. He just sees light at this point. So, I care for him, especially recently. And I just felt like I wanted it to be here. This exhibition is docufictional — it can be about me, but it's also general. 'Alone' I made a mattress that's exactly my height, my width and my depth. It literally just fits me. It's the idea that rest, contemplation… it all happens lying down in bed. Later, I thought it also kind of looks like a casket. Originally, it was going to have a fitted sheet or a cover, and a pillow; I made a pillow that's just the size of my head. I try to strip things down as much as possible to just the absolute basics. Maybe I'll add it later. This is a living exhibition; I wouldn't be surprised if I end up adding things later — there are some things here that weren't planned. 'The Siege of Jeddah/A Determined Defense' This captures the moment the Portuguese tried to invade Jeddah. The commander at the time, they put up a determined defense for about 30 to 35 days. It's significant to showcase it here because there's only two works in the show that are Jeddah-specific. So for me, it's beautiful. Jeddah is a city that I love very much. It makes you wonder, if the Portuguese did occupy Jeddah, how everything would be different now. 'Allah So Determined And Did As He Willed' This, honestly, is a (phrase) that is my cure to any worry. We all look back at our lives — especially at the big things that we invested time, money, or whatever, into, and we could always ask: how could we guarantee that things — business, relationships, or anything — would have been better if we changed something? This phrase actually helps me to not live with regrets.

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