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Big turnout for Ox In A Box hospitality food awards
Big turnout for Ox In A Box hospitality food awards

Yahoo

time13-05-2025

  • Business
  • Yahoo

Big turnout for Ox In A Box hospitality food awards

Oxfordshire's hospitality industry celebrated in style as 170 finalists and sponsors packed out the Ashmolean Museum in Oxford. Guests gathered at the Beaumont Street venue on Monday night to witness the winners in the Ox In A Box Food Awards for 2025. VIP guest for the night was Brett Graham, who has three Michelin stars at The Ledbury in London, and is number one in the UK National Restaurant Awards. Kibou, the Japanese restaurant in Little Clarendon Street, Oxford, won best newcomer, while The White Rabbit won best pub, Quod best restaurant, and Il Corno in the Covered Market won best cafe. READ MORE: U's to stay at Kassam for two more seasons Katherine MacAlister, founder of Ox In A Box, who hosted the awards, said: "We hold the Ox In A Box Food Awards to celebrate the best of Oxfordshire's hospitality industry and make them feel appreciated, to champion what they do. Oxfordshire Hospitality Woman Of The Year Award – Aimee Collins – Five Little Pigs and The Bear in South Moreton (Image: Ed Nix) 'It was such a huge success and we've had such incredible feedback from everyone who attended The Ashmolean about how brilliant it was this year, how much these awards mean to them, and what a difference they make. "And that is our intention - to celebrate the best and give them a night to remember, so we pulled out all the stops, because they really deserve it."

Combustible character: Brian Maye on prickly Irish chemist William Higgins
Combustible character: Brian Maye on prickly Irish chemist William Higgins

Irish Times

time06-05-2025

  • Science
  • Irish Times

Combustible character: Brian Maye on prickly Irish chemist William Higgins

Irish chemist William Higgins, who died 200 years ago either this or last month (the exact date is unknown), was an early proponent of atomic theory and his life offers insights into the emergence of chemistry as a career during the Industrial Revolution. He could be a prickly individual, who engaged in personal clashes during his lifetime, but also a person of great charm. Born in 1762/3 in Collooney, Co Sligo , the younger of two sons of Thomas Higgins, he came from a medical family. Nothing is known about his mother and little is known about his early years except that as a young man he became an apprentice chemist at his uncle's school of practical chemistry in Soho, London. His uncle's tutoring developed in him a devotion to experimental chemistry, and he later expanded on some of his uncle's ideas on the nature of matter. Following a mineralogical tour of England in 1785 that included visiting chemical manufacturers, he entered Oxford as a student and was also a lecture assistant. In the Ashmolean Museum laboratory he continued his own experiments but, for reasons unknown, left Oxford in 1788 without taking a degree. He returned to London. A central issue in chemistry at this time was the true nature of combustion, according to Patricia Byrne, who wrote the entry on Higgins in the Dictionary of Irish Biography. The 'phlogiston theory' held sway – it was posited that all combustible matter contained the substance phlogiston, which escaped in the form of fire on combustion. Familiar with French research that tied in with his own experimental results, Higgins advanced his own ideas to reject Essay on Phlogiston and the Constitution of Acids (1787) by chemist Richard Kirwan, who was also Irish. Higgins's A Comparative View of the Phlogistic and Anti-Phlogistic Theories (1789) became his most famous work. It was the first and one of the best defences of the anti-phlogistic position in English and contributed to the theory's demise. READ MORE 'However, it holds additional interest regarding the question of priority in the origin and development of chemical atomic theory, and it is for this that Higgins's name is best known. Pioneering the use of the 'ultimate particle' (ie atom) as a means of explaining his anti-phlogistic theory, he later claimed it pre-empted the development of the atomic theory in 1801-08 by John Dalton,' according to Byrne. Higgins's Experiments and Observations on the Atomic Theory and Electrical Phenomena (1814) tried to prove his claim and virtually accused Dalton of plagiarism. Dalton defended himself by saying he was unaware of Higgins's work and although the latter lost the argument, the controversy continued off and on for more than a century after his death, with Dalton being generally seen as the first to proffer a systematic atomic theory. Higgins fell out with his uncle, probably over the phlogiston theory, and was out of work until appointed chemist to the government-supported Apothecaries' Hall in Dublin in 1791. Kirwan magnanimously recommended him for the position, clearly showing no resentment over their previous differences over phlogiston. The position included accommodation as well as a salary but working hours were long and Higgins was charged with raising the quality of Irish pharmaceutical products. When the Apothecaries Company had financial problems, Kirwan again helped Higgins gain appointment as chemist to the Dublin Society and he became professor of chemistry and mineralogy there until his death, with a substantial salary of £300 a year. Also a part-time chemist for the Irish Linen Board from 1795-1822, he did important work on more economical and safer bleaching processes using calcium sulphide, and published his findings as Essay on the Theory and Practice of Bleaching (1799). He also did much to popularise science in Ireland, organising through the Dublin Society, lecture courses on chemistry for its members and the general public. His A Syllabus of a Course of Chemistry (1801), which was a 40-lecture society laboratory course, 'shows that he kept abreast of scientific developments', according to Byrne. Elected to the Royal Irish Academy in 1794, he was on the council of its science committee for many years. 'His blunt personality led to many clashes during his lifetime with (among others) his uncle, possibly some of his professors at Oxford, the Apothecaries' Hall and the Dublin Society,' Byrne remarked, and he was ordered not to interfere with other Dublin Society professors' lectures in 1814. [ From Democritus to Einstein, the long search for the tiny atom Opens in new window ] Higgins lived at several Dublin addresses, latterly at 75 Grafton Street, where he died in May/June 1825. Where he's buried is unknown but his will (April 28th, 1825) showed he'd accumulated considerable wealth due to the purchase of property, all of which he left to his nephew, Capt Charles Higgins.

Finding Authenticity And Identity On A Silversea Cruise To Rhodes
Finding Authenticity And Identity On A Silversea Cruise To Rhodes

Forbes

time02-05-2025

  • Forbes

Finding Authenticity And Identity On A Silversea Cruise To Rhodes

Cruise ship Silver Spirit (Silversea Cruises) at Gibraltar Cruise Terminal. On an all-too-brief Aegean cruise on the Silversea Silver Spirit, our ship stopped at the Isle of Rhodes. I expected to spend the day on an excursion on the island. Perhaps we would also do some sightseeing, shopping, learn some history and soak up a bit of the local flavor like olive oil on our bread. I did not expect a pair of profound experiences in authenticity and identity, one at the Rhodian Pottery Workshop excursion, the other at the last surviving synagogue in Rhodes. I knew little about the island save references to the legendary Colossus of Rhodes, the 105 foot copper statue. But Rhodes was once a powerful maritime power in the Eastern Mediterranean, during the Hellenistic Period from 400 to 200 BC. The 'jewel of the Aegean' has since been ruled by Romans, Ottomans, Türkiye, Italians, and others, including the Nazis from 1943 to 1945. It was returned to Greece in 1947. For the Pottery Workshop, we debarked from the Silver Spirit and got on a waiting van with intrepid driver and guide. Our English-speaking twelve included young, middle-aged, and seniors, and a family with a boy and girl under 12. We departed the port of Rhodes and headed to the north side of the island. We enjoyed the panoramic views of the Rhodian countryside and the sea on the drive to the ceramics studio. East Greek (Rhodian) oinochoe, Wild Goat style, 630-600 BC. East Greek pottery oinochoe (wine-jug); ... More shoulder: griffin between two goats; belly: four goats with a water-bird beneath the handle; the neck has a cable pattern, and around the bottom is a pattern of lotus buds and flowers; Middle Wild Goat style. Dimensions: height: 33 cmdiameter: 20 cm (Photo by Ashmolean Museum/) Our tour guide to Rhodes was voluble, but knowledgeable, with thirty years of guiding experience. He told us to call him 'Lefty' as his name seemed unpronounceable to generations of tourists. On our way to our destination, he told us about the history of the island. The famed bronze Colossus of Rhodes, considered one of the wonders of the ancient worlds, lasted just 66 years before it was destroyed by an earthquake. Although it captured the imagination of poets .and artists, no trace of the statue has yet been found. Lefty's lecture was interesting and entertaining if a bit heavy on marriage jokes. But he was quite serious about the steep decline in the number of local families focused on pottery. Much of the culture of the island has been documented in its pottery and ceramics, which goes back to pre-historic times, including a cultural peak in the 20th century. However, Lefty despairingly put it, 'Everything is plastic today.' The number of families focused on pottery has declined from dozens to five today. Nonetheless, when we arrived the pottery studio seemed an impressive operation, with hundreds of items on display or for sale. The family owners taught us about the techniques of pottery making, demonstrating on the pottery wheel, and about Rhodes' long tradition of producing ceramics. Potter sculpting a decorative plate at a pottery workshop in the village of Akotiri on Santorini ... More Island, Greece. (Photo by Creative Touch Imaging Ltd./NurPhoto via Getty Images) We drank shots of ouzo while waiting our turns at the wheel, downing Greek olives and bread as well. Looking at the pottery for sales with Greek themes (the gods, rams and bulls, ancient ships, etc.), I felt transported back in time. Then it was our turn at the wheel. We had signed up to make cups, bowls and, for the most daring, a curvy vase. While the master potter did much of the work, it was exhilarating to put hands on (or thumbs down into) the spinning lump of clay, which within minutes we transformed into pottery. We paid an extra twenty euro for our cup and bowl to be fired and glazed with colors. I felt connected to the past, making my own version of an ancient design. For the adults but especially for the children in our group, getting hands-on to make an everyday item like the Greeks had done for thousands of years was memorable indeed. We returned to the town, full of shopkeepers and restaurateurs trying to pull us into their establishments. Lefty had told us about the town's only surviving synagogue, which we found up a narrow alley. There were once six synagogues and prayer halls in the Jewish Quarter, known as 'La Juderia.' Now Kahal Shalom is the sole remaining synagogue on Rhodes used for services. The synagogue was built in 1577, making it the oldest surviving synagogue in Greece, although the first Jews arrived as early as the 12th century. Kahal Shalom Synagogue in Rhodes, Greece.(Photo by Hoberman Collection/Universal Images Group via ... More Getty Images) Rhodes was part of the great tragedy of the Jews of Greece. Kahal Shalom is today both a synagogue and museum. While at one time as many as 6,000 Jews lived on Rhodes, 1900 lived there in 1943. Less than 200 survived the Holocaust. Over 67,000 Greek Jews, 87% of the Jewish population of Greece, were murdered in the Holocaust. (Some 500,000 non-Jewish Greeks also died in World War II.) Few survived from Rhodes, and according to the woman taking tickets, just fifteen Jews are members of the synagogue today. Getting a minyan of ten men to pray together is difficult and happens rarely. Rhodes was for hundreds of years home to a thriving Jewish community, of first Romaniote and then Sephardic Jews after the 1492 expulsion of Jews from Spain and Portugal. I went through the museum, staring at photos of their faces and their beautiful clothing. As I glumly contemplated whether Europe was entirely a graveyard today, a short 30-ish man with short hair and wrap-around sunglasses ran in. 'Any Jewish men here?' he shouted excitedly in an Israeli accent. 'You want to do a minyan?' I said. 'Let's do it.' Bimah and interior of the Kahal Shalom Synagogue build in sephardic style from 1577 and the oldest ... More in Greece, Rhodes Town,Rhodes, Greece I was the tenth man, joining nine others, mostly young but a couple not so much, to pray together in the empty synagogue. A young man stood on the pulpit, in the center of the synagogue and read the prayers aloud from his cellphone. Cruise ships are often portrayed as the ultimate in material and sybaritic pleasures. Indeed, there is something glorious about exquisite meals, fine wines, convivial gambling as I found on the Silversea Silver Spirit, a visit to the spa, perhaps a cigar. Yet cruise ships often offer a nod towards the spiritual, whether it be traditional religious services on board, meditation, yoga, or simply the contemplation of a majestic glacier or ocean sunset. On one day in Rhodes, our group of cruisers filled buildings with renewed life and delight. Our Silversea cruise quite literally took us to places we never thought we'd go. A hand-colored engraving of the Colossus of Rhodes, on of the Seven Wonders of the ancient world.

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