Latest news with #Atharvaveda
Time of India
09-07-2025
- Politics
- Time of India
‘Ek ped maa ke naam': A living tribute to mother earth
1 2 'Mata bhumi: Putro aham prithviyah, Parjanyah pita sa un nah pipartu' (Atharvaveda) (The earth is my mother, I am a son of the earth. May the rain, our father, nourish us) This is not merely a proclamation — it is the soul of Indian philosophy. Our culture has never seen the earth as just land, but as a living mother. In her shade, life blossoms; in her soil, the future takes root. And when that mother gasps for breath — scorched by heat, drained of water, and choked by poison — it becomes the sacred duty of her children to heal her wounds. Today, as nature faces a deepening global crisis, we must return to this timeless sentiment — with a solemn resolve to cradle her once more in a mantle of green. Embracing this timeless sentiment, Uttar Pradesh, under the visionary leadership of Hon'ble Prime Minister Shri Narendra Modi, has launched 'Ek Ped Maa Ke Naam 2.0'. This is more than a campaign — it is an emotion, a quiet offering of gratitude to our Mother Earth. It is not marked by fanfare or grand displays, but by a quiet gesture of reverence — a tree planted not as a formality, but as a heartfelt tribute to Mother Earth. This initiative reflects the Prime Minister's deep-rooted sensitivity, his nature-centric vision, and his commitment to placing environmental protection not just in policies, but in the hearts of the people. Our collective participation in the large-scale plantation drive under the theme 'Ek Ped Maa Ke Naam' is steadily transforming Uttar Pradesh from a heatwave-prone region into a thriving greenwave. Between 2017 and 2024, over 210 crore saplings have been planted across the state. According to the Indian Forest Survey, Dehradun, this sustained effort has led to a historic increase of five lakh acres in Uttar Pradesh's green cover during this period — an achievement made possible through widespread public involvement. The target of achieving Net Zero Carbon Emissions by 2070, as announced by the PM, embodies India's commitment to global environmental leadership. Expanding green cover is central to this goal, and Uttar Pradesh is taking a lead in this direction. This campaign has been holistically integrated across social, economic, and cultural dimensions. Farmers have been encouraged to plant trees along the boundaries of their fields, enabling them to benefit from carbon credit incentives. It is encouraging to note that, last year, more than 25,000 farmers across five divisions received Rs 32.8 lakh under this initiative. This year, farmers from seven divisions are being disbursed Rs 42.2 lakh, further strengthening the green economy at the grassroots level. Today, as global temperatures rise at an alarming rate and extreme weather events like floods and droughts recur with increasing frequency, it is imperative that we awaken — not only to the urgency of environmental protection but also to our responsibility toward future generations. The vision behind 'Ek Ped Maa Ke Naam', as conceived by the PM, reflects that awakened consciousness. This initiative is not merely a tree plantation drive — it is a reaffirmation of a civilizational philosophy in which humanity does not stand apart from nature as its exploiter but walks alongside it as a respectful companion. Uttar Pradesh is poised to transform this emotional and spiritual vision into a mass movement. Under the Plantation Maha Abhiyan 2025, commencing July 9, we aim not only to plant trees — but to sow the seeds of a sustainable future and enduring values. This year, the target is to plant over 37 crore saplings across the state. However, this is not merely a numerical goal — it represents a deeper expansion of ecological consciousness. When a farmer plants a tree along the boundary of his field and dedicates it to his mother, it is no longer a simple act of plantation — it becomes a profound expression of gratitude. When a young girl plants a sapling at her school and places a plaque in her mother's name, that tree becomes a living memory and a lasting part of her journey. This is the spirit that 'Ek Ped Maa Ke Naam' seeks to inspire — where every tree carries a story, a sentiment, and a shared responsibility for the planet. Planting a tree is easy — nurturing it is the real challenge. That is why this year, we are committed to fostering an emotional bond with every sapling planted. The aim is to cultivate not just greenery, but a sense of personal connection and long-term responsibility. As part of this effort, a unique initiative has been introduced: every newborn will receive a 'Green Gold Certificate' along with a sapling during Van Mahotsav. This tree will grow alongside the child, becoming a lifelong companion. As the child matures, so will the tree — serving as a living reminder that our relationship with nature is not confined to textbooks, but is a vital, lifelong duty. This initiative seeks to instil in future generations a deep-rooted awareness that environmental stewardship begins with personal responsibility and enduring care. This campaign is designed to ensure that greenery reaches every corner of the state — from villages to cities, from farmlands to government secretariats, from expressways to cow shelters. It is not merely an environmental initiative; it is intrinsically linked to aesthetics, nutrition, health, and faith. Shady trees planted outside hospitals will offer comfort to patients and their families. Fruit-bearing trees on school premises will contribute to the nutritional needs of children. Trees in industrial zones will help purify the air, improving the quality of life. Green corridors along expressways will not only support ecological balance but also offer travellers a serene and pleasant journey. The objective of the Uttar Pradesh government goes beyond increasing the number of tree plantations — it is to give shape to a comprehensive and holistic vision of environmental conservation. This includes the revival of extinct rivers and the protection of natural water sources. Under the 'One District, One River' campaign, several rivers once on the verge of disappearance — such as Kukrail in Lucknow, Tilodaki in Ayodhya, Loni in Prayagraj, Belan in Sonbhadra, Kanera in Jhansi, Peeli in Jaunpur, and Non in Kanpur — have been successfully rejuvenated. To support these efforts, tree plantations are being carried out along the banks of these rivers, contributing not only to ecological restoration, but also to climate balance and sustainable water conservation. Trees do more than providing oxygen — they preserve memories and help shape character. A tree planted by a student in school is not just a sapling; it becomes a living symbol of effort, care, and connection. As that student watches the tree grow, she will learn to respect nature and take pride in their contribution. When a mother finds shade under a drumstick tree outside a hospital, it is not merely a relief from the sun — it reflects the compassion and foresight of a responsive and sensitive administration. In this way, each tree becomes a quiet testament to both individual responsibility and collective care. The greatest strength of this campaign lies in its spirit of public participation. We did not declare that the government alone would plant trees; instead, we affirmed that society would take the lead, with the government standing beside it. This is the true essence of democracy — an environmental expression of 'Sabka Saath, Sabka Vikas, Sabka Vishwas'. From panchayats to schools, from industries to farmers, from women and children to employees — every section of society has been made an active participant in this movement. This is not merely a tree plantation drive; it is the democratization of greenery. Our collective resolve is not just to plant trees, but to ensure their survival. To achieve this, robust mechanisms have been put in place, including geo-tagging, fencing, community monitoring, and clearly assigned responsibilities. Regular monitoring is being conducted at village secretariats, schools, hospitals, farmer centres, and other key public locations to ensure the sustained care and growth of every sapling planted. Our ancestors revered water, forests, and the land — not merely as resources, but as sacred elements of life. Today, when we plant a tree, we are not only honouring that tradition but also fulfilling a profound responsibility toward nature and future generations. This campaign is a yagya, a sacred offering, to reconnect the soul of Uttar Pradesh with its roots. I do not merely appeal but wholeheartedly invite every citizen of the state: come, plant a tree in the name of your mother. Let this sapling bring new shade to your life, and a renewed smile to the courtyard of Mother Earth. Let us transform the Hon'ble Prime Minister's vision into a true people's movement. Planting a tree is simple, but when that act is rooted in emotion, it transcends its form and becomes a living symbol of the responsibility we owe to this earth. If we can rise to this occasion today, then not just Uttar Pradesh, but the entire nation — and the world — will witness India once again embracing its ancient bond with nature. And in that moment, every newborn, mother, farmer, and student will proudly say: 'I have planted a tree in the name of Mother…' (Writer is the Chief Minister of Uttar Pradesh)
Time of India
21-06-2025
- Health
- Time of India
10 foods that are part of our diet since Vedic times
The food we eat today has a much older story than we think. Long before labels and recipes, the Rigveda and Atharvaveda were already talking about ingredients that still sit in our kitchens. These ancient texts weren't just about hymns and rituals. They quietly recorded what people cooked, offered, and loved. Some of those ingredients have stayed with us through generations, still nourishing us in the same simple ways. Here's a look at ten timeless foods mentioned in the Vedas that are still very much part of our lives. Barley (yava) Barley was one of the most respected grains in the Rigveda. It was ground, cooked into meals, and even offered during rituals. It's still eaten today in the form of barley khichdi, soups, or just as soaked grains. Light on the stomach and easy to digest, barley also helps keep sugar levels stable. Ghee (ghrita) Ghee, or clarified butter, appears in both the Rigveda and Atharvaveda as a sacred substance used in yajnas and offerings. It was seen as a symbol of prosperity and purity. Even now, ghee holds pride of place in Indian cooking, added to dals, spread over rotis, or mixed into sweets. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like Ha Ash-shykh Zayd: Beautiful New Senior Apartments with Two Bedrooms Senior Apartments | Search Ads Search Now Undo Ayurveda continues to value it for improving digestion and nourishment. Honey (madhu) The Rigveda and Atharvaveda both speak of honey as madhu, a sweet and sacred substance. It was offered to gods, added to drinks, and used in healing. Today, raw honey is still used for sore throats, immunity, and as a better alternative to sugar. Milk (ksheera) Milk is praised in many Rigvedic hymns as a sign of nourishment and plenty. It was offered during rituals, added to drinks, and used as a base in healing preparations. Today, it remains a staple across Indian diets, found in everything from chai to sweets and evening haldi doodh. Curd (dadhi) Dadhi, or curd, was mentioned in the Rigveda as a food of strength and ritual. It was eaten plain or mixed with barley, and valued for its cooling and energising effect. Curd is still part of everyday Indian meals, loved for its probiotic benefits and gut-friendly nature. Sesame (til) Sesame seeds, or til, are mentioned in the Atharvaveda, where they were used in offerings and believed to have protective properties. These tiny seeds are still prized today, not only in cooking but also in Ayurvedic treatments for their warming and nourishing nature. Wheat (godhuma) Wheat finds its first mentions in the Atharvaveda, as it started gaining popularity in the later Vedic period. As diets shifted in the north, wheat gradually took over from barley as a staple grain. Today, it forms the base of countless dishes from rotis and parathas to halwa. Urad dal (masha) Black gram or masha is mentioned in classical Ayurvedic texts like the Charaka Samhita, which drew from the Vedic tradition. It was considered heavy but nourishing. Today, it powers everything from soft idlis to creamy dal makhani. Amla (amalaka) Amla, or amalaki, features in Ayurvedic texts such as the Charaka Samhita which drew heavily from Vedic-era plant knowledge. It was seen as a fruit that supports rejuvenation and vitality. Even today, it is a go-to for boosting immunity and digestion, whether in chyawanprash or raw juice. Lotus seeds (kamala) The lotus plant is mentioned in the Atharvaveda not just as a symbol but also for its practical uses. Its seeds and roots were part of early diets and medicines. Today, we enjoy those same puffed seeds as makhana, eaten roasted or simmered in light gravies and desserts. One step to a healthier you—join Times Health+ Yoga and feel the change
India Gazette
17-06-2025
- Health
- India Gazette
"Earth is our mother, let's not bleed her": VP Dhankhar urges students to embrace sustainability at JIPMER
New Delhi [India], June 17 (ANI): Vice President Jagdeep Dhankhar addressed students at JIPMER Medical College on Monday and urged people to stop exploiting nature, saying, The Earth is our Mother, and we are her children. He delivered a powerful message on sustainability, wellness, and responsible living, drawing inspiration from ancient Indian scriptures. While addressing students, he quoted Atharvaveda, saying, 'maataa bhuumiH putro'hN pRthivyaaH the Earth is our Mother and we are her children. Let us not bleed the Mother. Let us not engage in reckless utilisation and exploitation of natural resources.' He reminded the audience of the deep connection between human life and nature. During an interactive session, Vice President Dhankhar highlighted the importance of sustainable development and said that the concept had deep roots in Indian tradition. 'We are living in times when sustainability buzzes through boardrooms, global organisations, the United Nations, and all parliaments. But if you look to our Vedas, it has always been there,' he said. He emphasised that Indian culture inherently respected nature, which helped avoid many of the health issues caused by modern lifestyles. 'We worshipped trees, respected forests, took to that mechanism which is the very antithesis of what we call lifestyle diseases. So let us believe in sustainability: that is fundamental,' the Vice President said. He also spoke about the need for responsible use of the environment and said, 'We have to focus on optimal utilisation. We must be cognizant of the fact that we are trustees of natural resources; we have to pass these on to future generations.' On Sunday, Dhankhar arrived in Puducherry for a three-day official visit. Meanwhile, on Saturday, VP Dhankar addressed the students and faculty of the Dr Yashwant Singh Parmar University of Horticulture and Forestry in Himachal's Solan. He highlighted how the agriculture sector has grown over the years, the need to focus on rural systems for food distribution, and the importance of students considering marketing agricultural produce from their own families. Vice President Jagdeep Dhankar said that he disagrees with the differentiation people put on products which are to be exported and consumed domestically, saying that Indians deserve the best products to consume. During his address at the university, he said that the best produce and products should be given to Indians instead of just being for export. (ANI)
Time of India
26-05-2025
- Science
- Time of India
Astro camp stresses vedic knowledge, research
Varanasi: A 15-day Astrology Knowledge Camp, organised at the Shastrarth Mahavidyalaya in Dashashwamedh area, concluded on Sunday. Seaking on the occasion, astrologer and camp director Acharya Sanjay Upadhyay said that astrology is an important part of the vedas, also known as Vedanga Jyotish, which involves the study of planets, constellations, zodiac signs, and their effects. He said astrological calculations are used to determine auspicious times for rituals. The Rigveda describes the positions of constellations and the gravitational force of the sun while Atharvaveda provides detailed information about constellations, and the Yajurveda contains astrological information. The acharya said that both astrology and religion are important aspects of human experience, and there is a complex relationship between was an integral part of religious rituals and beliefs in many religions, and religion uses astrology in various ways, such as predictions and religious education. Camp coordinator and principal Pawan Kumar Shukla said so far, information related to the Panchang, palmistry, and horoscope creation was taught. Now, the lines on the forehead are being explained. Occasionally, new facts emerge from a research perspective, proving to be new experiments for both learners and teachers, such as horoscope creation through forehead lines. He said that topics related to Vastu will also be covered in the future.
New Indian Express
27-04-2025
- General
- New Indian Express
When Vishnu fought Shiva's wrath
While stories abound of the minor gods fighting each other, it is rare to find the trinity of Brahma, Vishnu and Shiva standing against each other. One such story comes from the Taittiriya Samhita, which is part of the Krishna (black) Yajurveda, and Shatapatha Brahmana of the Shukla (white) Yajurveda and Gopatha Brahmana of the Atharvaveda. When Devi Sati, Shiva's wife, immolated herself after her father Daksha insulted Shiva, word reached Lord Shiva. He jumped up in anger and uprooted a plait of his matted hair and angrily dashed it upon the Kailasha mountain. From this dashing, Virabhadra and Bhadrakali emerged. Lord Shiva ordered Virabhadra to destroy Daksha's yagya (sacrifice). Virabhadra left with the ganas (Shiva's followers) to carry out his orders. Daksha appealed to Vishnu, who had come to attend Daksha's yagya, to protect him. Vishnu told him that he would protect him, but rebuked him for showing disrespect to Lord Shiva and told him that because of his behaviour, the gods gathered for the sacrifice were not strong enough to defend him. The Devas and Daityas prepared to fight the Ganas. Indra rode on his elephant Airavata, and the other gods also rode their vehicles. The ganas and Virabhadra fought furiously and caused them to flee in different directions. Then Vishnu entered the battlefield. On seeing him, Virabhadra bowed before him and said, 'Why have you come here to fight on the side of Daksha? How do you expect to be victorious after witnessing what he has done? To me, you are just like Shiva, but if you continue to face me with a desire to fight, I shall give you liberation.' Vishnu smiled at Virabhadra's words and said, 'I had been repeatedly requested by Daksha to attend the sacrifice. Like Shiva, I am subservient to my devotees. Either I shall restrain you or you shall restrain me.' Virabhadra bowed down to Vishnu and said, 'Just as Shiva, so also you. All of us are servants of both you and Shiva.' Vishnu smiled and said, 'Unhesitatingly fight me. When I have become satisfied with your arrows, I shall go to my abode.' In this friendly spirit, the battle resumed. Vishnu and Virabhadra had fought for some time when Indra attacked Virabhadra again. He struck Virabhadra with his vajra (thunderbolt). Virabhadra tried to swallow Indra along with his elephant. Vishnu quickly pushed Indra back and resumed fighting with Virabhadra. Virabhadra covered Vishnu with arrows. Vishnu attacked with his Sudarshan Chakra (discus). Virabhadra swallowed the discus. Vishnu stroked and pressed his mouth, causing him to spit the discus out. Vishnu thought that he had fulfilled his duty towards Daksha. He collected his discus and left for his abode. Thus ended a friendly fight between two of the Trimurti. YouTube: @
