logo
#

Latest news with #CulturalRepatriation

The Vatican has held sacred belongings for a century. Now their Indigenous owners want them back
The Vatican has held sacred belongings for a century. Now their Indigenous owners want them back

CNN

time29-05-2025

  • General
  • CNN

The Vatican has held sacred belongings for a century. Now their Indigenous owners want them back

Inside Vatican City, the home of Pope Leo, lies a vast collection of Indigenous artifacts that some people say shouldn't be there. The collection includes thousands dozens of colonial-era objects, including a rare Inuvialuit sealskin kayak from the western Arctic, a pair of embroidered Cree leather gloves, a 200-year-old wampum belt, a baby belt from the Gwich'in people and a beluga tooth necklace. They are relics of a time of cultural destruction, critics say, taken by the Roman Catholic Church a century ago as trophies of missionaries in far-off lands. Pope Francis promised to return the artifacts to communities in Canada as part of what he called a 'penitential pilgrimage' for abuses against Indigenous people by the Church. But several years on, they remain in the Vatican's museums and storage vaults. Indigenous leaders are now urging Pope Leo to finish what Francis started and give the artifacts back. 'When things were taken that weren't somebody else's to take, it's time to return them,' said Cindy Woodhouse Nepinak, the National Chief of the Assembly of First Nations. Calls to repatriate the artifacts began gaining steam in 2022, when a group of First Nations, Inuit and Métis delegates visited Rome for long-awaited talks with Pope Francis about historical abuses at Canada's church-run residential schools. While there, the delegates were given a tour of some of the Vatican's collection and were astonished to see treasured relics stored thousands of miles away from the communities who once used them. 'It was quite an emotional experience to see all of these artifacts – whether they be Métis, First Nations of Inuit artifacts – so far away,' said Victoria Pruden, President of the Métis National Council, which represents the Métis Indigenous people of northwestern Canada. Following that visit – and Francis's subsequent trip to Canada, where he apologized for the Church's role in residential schools – the late pontiff pledged to return the relics. Leo, who held his inaugural mass on May 18, has not yet commented publicly on the issue. Vatican Museums did not respond to questions from CNN about whether it plans to repatriate the artifacts. How the artifacts came to be in the pope's possession requires a trip back to the era of Pope Pius XI, who led the Catholic Church from 1922. Pius was known for promoting the work of missionaries, and in 1923 sent a call out to orders worldwide to gather evidence of the church's vast reach. 'He said: Send in everything related to Indigenous life. Send in sacred belongings. Send in language materials. Send in Indigenous people, if you can manage it,' said Gloria Bell, an assistant professor of art history at McGill University. 'There were thousands of belongings stolen from Indigenous communities to please the greed of Pope Pius XI,' said Bell, who documented the exhibition in her book 'Eternal Sovereigns: Indigenous Artists, Activists, and Travelers Reframing Rome.' The church's collection of Indigenous artifacts was compiled at a time when the cultural identity of Canada's Indigenous people was being erased. The Canadian government had made it compulsory for Indigenous children to attend residential schools – boarding schools largely run by the Catholic Church designed by law to 'kill the Indian in the child' and assimilate them into White Christian society. In these schools, Indigenous children were not allowed to speak their language or practice their culture and were harshly punished for doing so. Thousands of children died from abuse or neglect, with mass graves still being found decades after the last residential school closed in 1998. Even as this injustice unfolded, their cultural belongings and artifacts were being displayed in the 1925 Vatican Mission Exposition, a 13-month long exhibit promoting the Church's influence around the world, which drew millions of visitors. The Vatican has claimed the artifacts were gifts to the Pope. But Bell says that's a 'false narrative' which doesn't consider the context in which the objects were acquired. 'This acquisition period was a really assimilative period in Canadian colonial history,' Bell said. The artifacts were never returned. A century later, many of the cultural objects and artwork remain at the Vatican, either in storage or on display at the Vatican's Anima Mundi Ethnological Museum. While it's not known exactly how many Indigenous artifacts are in the Vatican's collection, the number is in 'the thousands,' Bell said. Indigenous leaders told CNN they don't have a full inventory of what sacred items are housed there. Laurie McDonald, an elder from Enoch Cree Nation who grew up on an Indigenous reserve in Maskêkosihk, Alberta in the 1950s and 1960s, knows what it's like to have your culture taken from you. 'We were forbidden as a nation to use our cultural regalia, our cultural tools, or our medicines, and if we were caught, we were reported to the Indian agent,' said McDonald, referring to the Canadian government official responsible for assimilation policy. McDonald was just 11 years old when he was forcibly taken from the home he shared with his grandmother and sent to Ermineskin Indian Residential School, one of Canada's largest residential schools. Two weeks in, he tried to escape, but became caught on a barbed wire fence and a staff member ripped him off, leaving scars. In 2022, McDonald returned to the site of his former school to witness Pope Francis's historic apology on behalf of the Catholic Church. 'I am deeply sorry,' Francis said, looking out over the land of four First Nations. 'I humbly beg forgiveness for the evil committed by so many Christians against the Indigenous Peoples.' Pope Francis's apology on behalf of the Catholic Church was deeply meaningful for many Indigenous peoples in Canada. But reconciliation is a long process, and Indigenous leaders say they hope Leo will continue what Francis started – first and foremost, by returning the artifacts. McDonald said the objects represent stories and legacies which should have been passed down generations. 'Those may have been simple stuff to you, but to us, they were very, very important,' he said. During his visit to Canada in 2022, Francis said local Catholic communities were committed to promoting Indigenous culture, customs, language and education processes 'in the spirit of' The United Nations Declaration of the Rights of Indigenous Peoples, according to CBC. Article 12 of UNDRIP says Indigenous peoples have the right to use and control their ceremonial objects, and states shall endeavor to return them. Asked again in 2023 about repatriating the Indigenous artifacts, Francis told reporters aboard his plane, 'This is going on, with Canada, at least we were in agreement to do so.' He invoked the seventh commandment – 'thou shall not steal' – in expressing his support for restitution. In recent years, museums around the world have increasingly returned items in their collections that were stolen or potentially acquired unethically to their countries of origin. Last year, new regulations came into effect in the US requiring museums and federal agencies to consult or obtain informed consent from descendants, tribes or Native Hawaiian Organizations before displaying human remains or cultural items. In 2022, Pope Francis returned three fragments of the Parthenon sculptures to Greece in a move he described as a 'gesture of friendship,' according to the BBC. However, a 2024 investigation by Canadian newspaper the Globe and Mail found that the Vatican had not returned a single Indigenous-made item to Canada in recent years, except for a 200-year-old wampum belt which was loaned to a museum in Montreal for just 51 days in 2023. Pruden, of the Métis National Council, said Francis 'really moved things forward by embracing (UNDRIP).' She and other Indigenous leaders hope to soon see the artifacts returned. 'What a beautiful homecoming it would be to welcome these gifts that were made by our grandmothers and our grandfathers,' Pruden said, calling the objects 'very important historical pieces that have a story to tell.' Canadian Prime Minister Mark Carney discussed the return of the artifacts in a meeting with Canadian Catholic Cardinals in Rome this month ahead of Leo's first mass, Jaime Battiste, a member of parliament who was also at the meeting, told the Canadian Press. Woodhouse Nepinak said it's 'an uncomfortable and tough issue, but it has to be done.' 'You want to right the wrongs of the past. That's what we want to do for our survivors, for their families, for the history of what happened here and to make sure that the story never dies out.'

Larrakia artefacts returned by Californian museum after decades overseas
Larrakia artefacts returned by Californian museum after decades overseas

ABC News

time22-05-2025

  • General
  • ABC News

Larrakia artefacts returned by Californian museum after decades overseas

The saltwater coasts of Larrakia country are a long way from the sprawling campus of the University of California, Los Angeles. Aboriginal and Torres Strait Islander readers are advised that this article contains the image and name of an Indigenous person who has died. But there, nestled in the city's hillside at the Fowler Museum, priceless artefacts belonging to Darwin's Larrakia traditional owners have sat for decades. That was until this week, when the 10 glass spearheads and kangaroo-tooth headpiece began their long journey home as part of a worldwide mission to reunite Aboriginal artefacts with their rightful custodians. Larrakia traditional owners Darryn Wilson and Tina Baum travelled across the world for a handover ceremony at the museum and to collect their ancestors' belongings. "Once we saw the items, I was extremely proud, extremely honoured, I found strength in my identity as a Larrakia person," Mr Wilson said. "There was a lot of joy, none of the sadness of 'they've been taken away'. It's just about today," Ms Baum said. The traditional owners said the items had a "time-capsule quality" and were of immense significance to Larrakia people. "The importance of these ancestral works reinforces the mastery of Larrakia makers," Ms Baum said. "These incredible works show both post-contact [history], using glass bottles, as well as the strong cultural practice that's in the kangaroo-tooth headdress." Mr Wilson said reclaiming the artefacts would allow Larrakia people "to have that connection to our ancestors". "It allows this generation to showcase the craftsmanship of our elders," he said. The story of how the artefacts came to be so far from home is somewhat fuzzy, after they passed through the hands of some of the world's most well-known collectors. The glass spearheads were initially taken from inmates at Darwin's Fannie Bay Gaol in 1929, and later ended up in the Wellcome Trust, owned by British pharmaceutical entrepreneur and collector Sir Henry Wellcome. The kangaroo-tooth headband was purchased by the Wellcome Trust at an auction in 1934, two years before Sir Henry's death, when the collection was dispersed. They were all then gifted to the Fowler Museum in the 1960s, along with 30,000 other items. Now, after almost a century away from Larrakia country, they are finally being returned as part of the Australian Institute of Aboriginal and Torres Strait Islander Studies's (AIATSIS) Return of Cultural Heritage program. The program has led to the repatriation of thousands of long-lost items to their rightful owners, including other artefacts from the Northern Territory. But while the AIATSIS estimates there are still hundreds of thousands of other items around the world waiting to be brought home, the institute's Dylan Daniel-Marsh said attitudes within museums and galleries globally were changing. "When they see community [members] come into these institutions overseas and conduct a return, they see the impact that has on the community and it's very hard to argue against that," he said. In a statement, Fowler Museum director Silvia Forni said the exchanges deepened the institution's partnership with Indigenous communities. "Museums play a vital role in acknowledging past wrongs and fostering meaningful cultural exchange," she said. The artefacts will now be temporarily held at the Museum and Art Gallery of the Northern Territory in Darwin until a new Larrakia Cultural Centre opens in 2026.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store