Latest news with #Five


Mint
16 hours ago
- Business
- Mint
Trump Tariff News Live: Engaged with all stakeholders including exporters, says Piyush Goyal amid US tariff blow
Trump Tariff News Live: Nearly a day after US President Donald Trump announced a 25 per cent tariff on Indian goods starting August 1, Union Minister Piyush Goyal stated that they engaged with all stakeholders, including exporters and industry. He also responded to Trump's 'dead economy' remark. Defending the Indian economy, Piyush Goyal in the Lok Sabha said, "In less than a decade, India came out of 'Fragile Five' economies and it has now become the fastest-growing economy of the world. He added, "On the basis of the hard work of reforms, farmers, MSMEs, and industrialists, we have come into the top five economies of the world from the 11th largest economy. It is expected that we will be the third largest economy in a few years." Goyal's statement comes after Trump commented on India's ties with Russia, saying they can take their 'dead economies down together.' On Wednesday, Donald Trump announced a 25 per cent tariff on India, citing high duties and non-monetary trade barriers. He also criticised India's military purchases from Russia, while imposing an additional penalty. Follow updates here: 31 Jul 2025, 06:43 PM IST Donald Trump Tariffs News Live Updates: In a post on his Truth Social handle, Trump wrote, 'Remember, while India is our friend, we have, over the years, done relatively little business with them because their Tariffs are far too high, among the highest in the World, and they have the most strenuous and obnoxious non-monetary Trade Barriers of any Country.' He further added, 'Also, they have always bought a vast majority of their military equipment from Russia, and are Russia's largest buyer of ENERGY, along with China, at a time when everyone wants Russia to STOP THE KILLING IN UKRAINE — ALL THINGS NOT GOOD! INDIA WILL THEREFORE BE PAYING A TARIFF OF 25%, PLUS A PENALTY FOR THE ABOVE, STARTING ON AUGUST FIRST. THANK YOU FOR YOUR ATTENTION TO THIS MATTER. MAGA!'


Mint
7 days ago
- General
- Mint
Ambassadors of the Dharma: Meet the nuns leading Tibetan Buddhism into a new era
Next Story Swati Chawla One of the enduring legacies of the Dalai Lama is that for the first time, Tibetan nuns are leading their own educational institutions. Lounge takes a in-depth look at the nuns who are spearheading this change The Dalai Lama with 'geshema' graduates who subsequently completed the year-long Tantric Studies programme at Gyuto Tantric University, Sidhbari, in February 2025. Also seen in the photograph are Nangsa Choedon and Tenzin Palkyi of TNP. Gift this article "This is a precious human life. And we should do what we can." "This is a precious human life. And we should do what we can." Geshema Dawa Dolma, 43, recalls these words from the Dalai Lama during our phone interview. 'Internal work," she adds, 'is more important than external work. Nuns should work hard." Dawa Dolma teaches Tibetan language and Buddhist philosophy at Thosamling Nunnery, Institute, and Retreat Centre in Sidhpur, near Dharamsala, the seat of the 14th Dalai Lama for over six decades. Venerable Chhering Norjom, 47, who goes by Norjom and works as a nurse at the nearby Dolma Ling Nunnery and Institute of Buddhist Dialectics, echoes another of the Dalai Lama's exhortations with animation during our phone interview: 'Hum Buddhist hain karke baithe mat raho. Philosophy seekho. Zyada achche se padhai karo. (Don't be content with just saying you are Buddhist. Learn philosophy. Study harder.)" Both women are graduates of Dolma Ling's rigorous 17-year monastic programme, which centres on the Five Great Canonical Texts—Pramanavartika by Dharmakirti, Abhisamayalamkara by Maitreya, Madhyamakavatara by Chandrakirti, Vinayasutra by Gunaprabha, and Abhidharmakosha by Vasubandhu—alongside courses in Tibetan language, English, basic mathematics, computer skills and ritual arts such as sand mandalas and butter sculptures. They represent a radical shift in the landscape of Tibetan Buddhism in exile, which came into sharp focus earlier this year when their alma mater moved from male to female leadership for the first time in its three-decade history. Geshema Delek Wangmo, the new principal at Dolma Ling Nunnery. On 17 April, Dolma Ling Nunnery, home to about 300 nuns, mostly from Tibet and the Himalayan regions of India—from Ladakh to Tawang—and from all Buddhist sects, appointed a trio of senior nuns to succeed a male principal. The team includes two nuns who had escaped from Tibet in the 1990s, and a third from the Himachali district of Kinnaur, which borders Tibet. Two hold the geshema degree, equivalent to a doctorate in Buddhist philosophy in the Gelug tradition of Tibetan Buddhism, a qualification that was formally opened to women only in 2012. The Nunnery was officially inaugurated in 2005 by the Dalai Lama, after over a decade of construction by the nuns themselves. In the month we marked the Dalai Lama's 90th birthday, this achievement by monastic women is one of his quieter but more enduring legacies. To understand the significance of this moment—unimaginable even a generation ago—and why it took so long to arrive, we must trace the long arc of Buddhist ordination all the way back to the first woman ordained by the Buddha. A HISTORY OF DEFERENCE The story goes that a few years after Siddhartha Gautama became the Buddha (the enlightened one) around 450 BCE, his aunt and stepmother, Mahaprajapati Gautami, asked to join the monastic sangha along with 500 other women. The Buddha turned her down. 'It is not a good idea," he said. Undeterred, Mahaprajapati and her companions shaved their heads, donned saffron robes, and walked 150 miles east to Vaishali, where the Buddha was teaching. They were refused again. Buddha's disciple Ananda interceded: 'Can women not attain awakening?" 'No, they are equal to men in their capacity for awakening," the master responded, and agreed to ordain them. Thus began the fourfold sangha: laymen, laywomen, monks and nuns. But the Buddha's acceptance came with conditions that have shadowed monastic life ever since. Known as the garudhamma, literally weighty rules, the vinaya (monastic code) mentions eight additional precepts that apply exclusively to women. The first of these lays down that 'a nun who had been ordained for even a hundred years must rise and pay respects to a monk ordained for a day." And the last that 'a monk may point out a nun's transgressions, but it is forbidden for a nun ever to admonish a monk." We cannot know what the Buddha intended. The garudhamma might have been later interpolations, pragmatic concessions to patriarchy, or safeguards for nuns living in vulnerable conditions. Regardless, they proved to be consequential and enduring. Millennia after Mahaprajapati's ordination, Tibetan poet-activist Lhasang Tsering captured the persistence of gendered hierarchies in a roadside scene in Dharamsala. In his poem, The Monk and the Nun, first published as part of the anthology Muses in Exile, edited by Bhuchung D. Sonam (2004), two Tibetan Buddhist monastics look the same, don the same red robes, and live by the same vows. Yet one is 'ample-bellied," 'big," and 'dashing around in a Toyota," and the other is 'frail, sad-looking," 'little," and 'selling postcards by the roadside." Why? 'The big one is a monk/And the other only a nun." There have historically been fewer nunneries than monasteries in Tibet, and they were worse-resourced and did not offer the same education. Many nuns who arrived in India following the Dalai Lama, who came into exile in 1959, were destitute and illiterate. Also Read | Our world is in need of the Mahatma's teachings: Dalai Lama Geshema Delek Wangmo, 49, the new principal at Dolma Ling, says in a phone interview that she was illiterate till the age of 19, and spent her teenage years herding yaks and sheep. There was no school or nunnery in her village. There was a monastery nearby where some nuns could attend classes, but they could not live there and had to take up lodgings nearby. Geshema Tenzin Kunsel, 55, from the very first batch of geshema awardees in 2016, mentioned in a 2017 testimonial released by the Tibetan Nuns Project that she was grateful for a training in philosophy, debating and English at Dolma Ling, when her sister's nunnery in Tibet 'has only prayer and no classes and no studying…" Things were not significantly different for her contemporaries on the Indian side. Norjom shares that the older generations of women who embraced monastic life in her extended family in Himachal Pradesh did not receive a formal education. Norjom and her sister, Geshema Sherab Wangmo, 49, come from a family of apple farmers in Chango, Kinnaur. 'Wahan ani gompa nahin tha. Masi wagera gaon ki ani hain. Padhe likhe nahin hain (There was no nunnery there. My aunties are village nuns. They are not educated)," she says, explaining that they performed pujas but did not know the Bhoti language and did not study Buddhist philosophy. They would wear red suits and mostly stay at home. Nuns during prayer in Shugsep Nunnery, built by the Tibetan Nuns Project, near Dharamsala. Men had enjoyed greater mobility and educational access. Norjom's paternal uncle was a senior monk at the millennium-old Tabo monastery in Spiti valley. 'Woh baahar padhai karne ke liye bhai ko le kar gaye," she says—her uncle had taken her brother to a Tibetan monastery in Karnataka to study. THE PURSUIT OF EDUCATION Most Tibetan nuns mention the prospect of studying the dharma freely when they speak of why they undertook the arduous journey into exile. Delek Wangmo says, 'I had wanted to see His Holiness (the Dalai Lama) and I wanted to study philosophy." After being barred by Chinese authorities from visiting sacred Buddhist sites during a pilgrimage from Lithang to Lhasa and denied access to the Jokhang Temple, she and others journeyed to Mount Kailash and eventually escaped to Nepal and India in 1990. It was during the pilgrimage that she first learned the Tibetan alphabet and received teachings from her lama, belatedly beginning her education. Venerable Ngawang Palmo, 50, who has taken on the administrative leadership at Dolma Ling, escaped to India after some nuns in her nunnery, Gari Gompa near Lhasa, were expelled for celebrating the Dalai Lama's Nobel Peace Prize award in 1989. The Tibetan Nuns Project (TNP) was established in 1987 to support nuns who had fled Tibet. Most arrived in India illiterate. Its founding director is Rinchen Khando Choegyal, 78, a sister-in-law of the Dalai Lama, who also reinstated the Tibetan Women's Association in exile. Registered as a non-profit in the US, with its Indian office in Dolma Ling, the TNP currently supports around 900 nuns and seven nunneries. The TNP also extends material assistance and educational support to individual nuns, including older practitioners living outside nunneries or in long-term meditative retreat. Also Read | The Buddhist ateliers of ancient Magadha Two nuns studying in Dolma Ling Nunnery in Sidhpur Everyone I spoke to traced the course of monastic education for women to the Dalai Lama's encouragement, especially the Tibetan Women's Association's meeting in 1992, where he said that something needed to change urgently, 'In our society, we have as a legacy from the past the notion that nuns engage in ritual only and do not study Buddhist texts." This legacy 'perpetuated the nuns' dependence on monks as teachers," according to Venerable Lobsang Dechen, 65, former co-director of the TNP. The most significant curricular shift introduced by the TNP was the inclusion of rigorous training in philosophy and debate, disciplines central to the geshe degree and rooted in heterodox Indian philosophical traditions—which had historically excluded nuns. The geshe degree, a monastic academic tradition that began in the 17th century during the time of the 5th Dalai Lama and was later reformed and made more academically rigorous under the 13th Dalai Lama, was for centuries open only to men. In 2012, the degree was finally made available to nuns. The first batch of 20 geshemas graduated in 2016; as of December 2024, there were 73 geshemas. Studying for the four-year-long geshe degree requires almost two decades of prior monastic training, and very few nuns had managed that until recently. A WIDE INFLUENCE It is rightly and well acknowledged that no country has done more for Tibetans in exile than India. Just as true, but less often said, is how deeply India—particularly the Himalayan region—has been shaped by the moral presence, public service, and quotidian love of its Tibetan guests. Delek Wangmo notes that about 100 nuns in Dolma Ling are from the Himalayan belt in India. The TNP also supports many nuns and nunneries in Kinnaur, Spiti and Ladakh. For instance, the TNP provided textbooks and a school bus for the 700-year-old Dorjee Zong Nunnery in Zanskar, enabling students to make the 12-mile journey from the nunnery—where classes once ended at class V—to a government school offering education up to class X. Six nuns from Dorjee Zong studied in Dharamsala for years, and three of them have returned to help revive it. Many geshemas now serve as teachers and administrators in under-resourced schools and nunneries across the Indian Himalaya, continuing to strengthen local communities. Youdon Aukatsang, 55, a four-time member of the Tibetan Parliament-in-Exile (TPiE) and part of the TNP's Indian board of directors (Buddhist Women's Education Society), says on the phone that 'Tibetan women have always contributed to the struggle, but earlier they were largely unacknowledged and invisible." She observes that Tibetan society in exile has responded to the changing needs of contemporary times to make women more visible in public life and take on leadership positions. Nuns are indeed more visible in many areas of Tibetan public life. Delek Wangmo was sworn in as an Election Commissioner for the TPiE in 2020. She and Tenzin Kunsel also broke new ground as the first nuns to become teachers at Dolma Ling. Yet gender parity remains a distant goal. Nuns remain a minority among the predominantly male faculty at Dolma Ling: three women (all nuns) among 19 total teachers. The pattern extends to political representation. There are 11 female MPs in the current 45-member TPiE, and of the 10 ecclesiastical seats reserved for representatives from religious schools— two each from the four major sects of Tibetan Buddhism, viz. Gelug, Kagyu, Sakya, Nyingma and two from Bon—all are held by monks. Also Read | A new book looks at the art of Tantric Buddhism A PURPOSEFUL LIFE In her study of Sri Lankan nuns, Buddhist Nuns and Gendered Practice: In Search of the Female Renunciant (2013), anthropologist Nirmala Salgado notes that renunciant narratives are often misread through a liberal feminist lens that casts nuns as 'indigent subjects" in need of 'empowerment." The nuns she interviewed spoke instead in the idiom of moral discipline (sila) and renunciation. The Tibetan Buddhist nuns I've spoken with also articulate recent curricular changes—especially the introduction of philosophy and debate— as a way to live out the dharma more fully, framing them in the language of service and the responsibility that comes with a precious human life. They emphasise that rigorous study enables them to grasp the subtleties of texts and teachings and, more importantly, to communicate these effectively—a responsibility they regard as central to monastic vocation. Their chance conversations with younger nuns and the laity often change lives. Geshema Tenzin Dolma, 44, who joined Ngawang Palmo at the helm of Dolma Ling's administration, had dropped out of primary school in Kinnaur to help her farming family in the fields. Her life took a different path when a nun from Dolma Ling came to her village for the holidays. Inspired by the interaction, she decided to become a nun and pursue an education in Dharamsala. The nuns at Dolma Ling changed my life, too. I spent a summer with them in 2004 through a fellowship with the Foundation for Universal Responsibility of His Holiness the Dalai Lama and SPIC MACAY—and returned every chance I got. Norjom made offerings for my mother at the temple in Dolma Ling when she was ill and when she passed in 2007. The nuns anchored me through grief and confusion; gave me food and a room in the nunnery; held my hand and prayed for me. Every minor trigger felt like a crisis then, and the world seemed laced with landmines. Dawa Dolma—then in her 20s—shared the wisdom from the 8th century Indian pandita Santideva: rather than trying to cover the whole earth in leather to avoid pain, one can simply wrap the soles of one's own feet. Through their philosophical counsel, intercessory prayer, and quiet pastoral care, they reminded me that the Tibetan word geshe comes from the Sanskrit kalyan mitra, literally 'a beneficial friend," or someone who can serve as a spiritual adviser or guide. Norjom returns to her village over the lean seasons and teaches the Bhoti language to young girls so that they may read religious texts. People flock to her for counsel—'What do I do about my anger?", they ask, and she tells them that to truly be Buddhist, they must study the dharma: 'Buddhist ho toh matlab bhi aana chahiye." Swati Chawla is associate professor of history and digital humanities at O.P. Jindal Global University and senior fellow in Dalai Lama and Nalanda Studies at the Foundation for Universal Responsibility of His Holiness the Dalai Lama. Topics You May Be Interested In Catch all the Business News, Market News, Breaking News Events and Latest News Updates on Live Mint. Download The Mint News App to get Daily Market Updates.


The South African
24-07-2025
- Sport
- The South African
Updated 2025 world surf rankings after Open J-Bay
These are the updated world surf rankings after J-Bay. South Africa's Jordy Smith drops one position to number two, losing the coveted yellow jersey to Brazil's Yago Dora. However, with one event to go in the toturous barrels of Tahiti before the WSL Finals, there's a silver lining for our Big Bru . Everyone was ecstatic to see Smith reach number one on the world surf rankings in 2025. However, after assuming the yellow jersey in Margaret River, it's plain to see that results have not fallen the big South African's way. Now, freed up from the expectation of surfing in yellow, the 38-year-old tour veteran is focussing only on the job at hand in Tahiti. No matter the colour of his jersey, Jordy Smith is laser focussed on securing a Final Five berth to surf for a world title. Image: File Heading into the last stop of the regular season at Teahupo'o, Tahiti, the updated world surf rankings look like so: RANK SURFER POINTS 1. Yago Dora (BRA) 51 430 2. Jordy Smith (RSA) 47 515 3. Kanoa Igarashi (JPN) 44 455 4. Italo Ferreira (BRA) 42 675 5. Ethan Ewing (AUS) 41 885 South Africa's Jordy Smith carves a sharp line on a Jeffrey's Bay wall. Unfortunately, he would be denied a Quarter Final appearance. Image: Anton Wannenberg South African Jordy Smith's results in 2025 before assuming the yellow jersey on the world surf rankings were: Lexus Pipe Pro (HAW) – 17th Surf Abu Dhabi Pro (UAE) – 9th Rip Curl Pro Portugal (PRO) – 9th El Salvador Pro (SAL) – 1st Rip Curl Pro Bells Beach (AUS) – 5th Gold Coast Pro (AUS) – 5th Margaret River Pro, WA (AUS) – 1st A fantastic run of form, bookended by wins in El Salvador and Western Australia, garnered Smith a brand-new GWM 300 Tank as the grand prize for scoring the most points on the GWM 'Aussie Treble' leg. However, in the number one jersey, his results have been tempered, with surf fans disappointed to see him bow out at his beloved J-Bay before the Quarter Finals: Lexus Trestles Pro (USA) – 9th Rio Pro (BRA) – 5th Open J-Bay (RSA) – 9th Connor O'Leary surfed a 'perfect 10' on the way to his maiden WSL event win in J-Bay. Video: WSL on YouTube A good result at Smith's home break could have well and truly sewn up his entry into the WSL Final Five. However, the surprise from the J-Bay event was the underdog win by goofy footer, Connor O'Leary. The lowly ranked O'Leary surfed like a man possessed. And he took 10 000 points for the event win away from Smith's nearest rivals, ensuring he only slipped one position on the world surf rankings. Every remaining point on the world surf rankings counts. The WSL Finals hosted this year in Cloudbreak, Fiji, follows a man-on-man heat format. Number five surfs number four, the winner takes on number three, and so on … until the low seed matches up against number one. And the higher Jordy Smith is ranked, the less heats he will have to surf, and the better shot at a world title. Tahiti Pro event window opens on Thursday 7 August 2025. WSL Finals in Fiji could run from Wednesday 27 August 2025. Let us know by leaving a comment below, or send a WhatsApp to 060 011 021 1. Subscribe to The South African website's newsletters and follow us on WhatsApp, Facebook, X and Bluesky for the latest news.
Yahoo
23-07-2025
- Entertainment
- Yahoo
Is Paramount+ Sneak-Dissing ‘South Park' By Putting It in the ‘Cringeworthy' Category?
After weeks of public conflict and embarrassment, Paramount+ may retain the streaming rights to South Park after all, but there's nothing in the contract that says they can't stay pissy in the main menu. According to industry insiders, Paramount Global is in advanced negotiations with South Park creators Trey Parker and Matt Stone over a settlement that would avoid a lawsuit between the parties and secure an extension to the lucrative overall South Park contract. After Parker and Stone publicly accused Paramount and its prospective new owners at Skydance Media of meddling in their negotiations with other streaming giants following the breakdown of the initial extension talks, the South Park creators seemed poised to go to war with Paramount and its partners on more fronts than just social media and strongly worded letters. Then, over the weekend, Hollywood insider Matthew Belloni reported that Paramount was making major strides toward settling the dispute with Parker and Stone out of court while securing the future of South Park on its home platform. At the same time, however, Paramount+ listed the entirety of its South Park offerings in the 'Cringeworthy Comedies' category, as one fan of the show pointed out in the South Park subreddit. Maybe Paramount+ is taking subtle shots at South Park after pulling the show from international streaming markets amidst the acrimonious contract dispute — or maybe they really can't get through South Park: Bigger, Longer & Uncut without wincing. Musicals aren't for everyone. Seriously, South Park has had some pain-inducing moments over its 26 seasons and counting — Cartman's 'red rocket' method in the Season Five episode 'Proper Condom Use' jumps out as especially hard-to-watch — but South Park is hardly cringeworthy comedy in the way that the term typically describes shows like The Office and Curb Your Enthusiasm. A 'cringe comedy' is generally accepted to mean a series that uses social awkwardness and the accidental transgression of social norms as the foundation for the humor, not one that features shockingly graphic depictions of dog masturbation by a sociopathic child. Given the bad fit, the fact that every single South Park streaming special available on Paramount+ is headlining the cringeworthy comedy category is certainly suspicious. However, the simplest explanation is that the front-and-center placement is just the algorithmic consequence of subscriber streaming habits that no human being influenced on Paramount's end. Or, alternatively, Paramount is intentionally featuring South Park in an ill-fitting and possibly insulting category because it's trying to milk every view it can out of its South Park content, just in case negotiations fall through and they lose the rest of the South Park library forever. But while that would certainly be a pathetic explanation for the puzzling category classification, it would only be the second most cringeworthy milking scheme in South Park history. Get more Cracked directly to your inbox. Sign up for Cracked newsletters at Cracked News Letters Signup. Solve the daily Crossword


Time Business News
22-07-2025
- Time Business News
Wilderness & Romance: The Best of Tanzania Safaris
In the heart of East Africa lies an arrival that captures both the wild and the romanticTanzania. Popular for its untamed scenes, wealthy wildlife and perpetual savannahs, Tanzania welcomes travelers on exceptional wild safaris that mix enterprise with breathtaking view. Whether you're looking for an exciting Wildlife endeavor, a sumptuous Honeymoon or a brief but impactful safari. Tanzania has something for everybody. From the clearing Serengeti fields to the grand Ngorongoro Hole and the baobab-filled Tarangire. Tanzania guarantees encounters that blend the soul and take off an enduring engraving. Underneath we investigate the best of Tanzania safaris through three particular bundles: a 9-day experience, a 7-day Luxury Honeymoon, and a 5-day Wildlife tour. 9-Days Tanzania Safari – A 9-day Tanzania safari is the culminating way to plunge profoundly into the country's most famous parks and saves. This trip is tailor-made for wildlife, significant others, picture takers, and first-time guests who need to encounter the enchantment of Africa's most fabulous wild areas. Itinerary Highlights: Day 1–2: Entry and Arusha National Park Start your travel in Arusha, the portal to Tanzania's northern circuit. After a serene night, probe Arusha National Park, a plum with rich forestlands, flamingo- filled lakes, and swell of Mount Meru. Day 3–4: Tarangire National Park Domestic to enormous elephant crowds and antiquated baobab trees, Tarangire offers extraordinary diversion drives and birdwatching. Dusk over the Tarangire Waterway is a must-see. Day 5–6: Serengeti National Park The crown gem of Tanzania, the Serengeti is known for the Awesome Relocation, huge cats, and unending fields. Spent two days investigating its different biological systems, from riverbanks to kopje. Day 7: Ngorongoro Crater Slip into this World Legacy Location, a gigantic volcanic caldera abounding with Wildlife. It's one of the best places in Africa to see the Huge Five in a single day. Day 8–9: Lake Manyara and Departure Wrap up your safari at Lake Manyara National Stop, popular for its tree-climbing lions and hippo pools. Return to Arusha for your flight domestic, with a heart full of memories. Why Select This Safari: This amplified schedule gives a comprehensive view at Tanzania's biological differences and offers a bounty of openings for creature experiences, shocking dusks, and social encounters with neighborhood Maasai communities. 7-Day Tanzania Luxury Honeymoon Safari – For couples looking for an extraordinary elude, the 7-day Tanzania luxury honeymoon safari conveys security, class, and crude magnificence in break even with degree. Combining top-tier lodges with awe-inspiring scenes, this safari makes the culminating setting for adore to flourish. Itinerary Highlights: Day 1: Entry in Arusha Begin your sentimental enterprise with a private air terminal exchange and check into a Luxury hold up settled in the foothills of Mount Meru. Appreciate a candlelit supper beneath the stars. Day 2 to 3: Ngorongoro Crater Remain at a wonderful hold up roosted on the edge of the hole, advertising all encompassing sees and personalized benefits. Diversion drives bring you up near lions, rhinos, elephants, and flamingos. Day 4 to 5: Serengeti Private Reserve Fly into a farther portion of the Serengeti where your Luxury risen camp is standing by. Appreciate guided amusement drives, hot discuss swell safaris at dawn, and private bush meals by firelight. Day 6: Lake Manyara Tree Lodge Enjoy a quiet night at the tree-top hold up with openings for biking, strolling safaris, or unwinding by the limitlessness pool. Day 7: Return to Arusha & Departure After a lackadaisical breakfast, exchange back to Arusha for your universal flight, bringing domestic recollections of wild scenes and shared moments. Romantic Highlights: Private diversion drives and bush picnics Couples spa medications and stargazing Luxury lodges with open air baths and dive pools Surprise sentimental touches like champagne breakfasts and flower arrangements This safari is perfect for honeymooners or couples celebrating an commemoration, advertising the idealized blend of Luxury and wild safaris. 5-Days Tanzania Wildlife Safari – If time is constrained but your energy for nature is boundless, the 5-day Tanzania wildlife safari is a compact however capable experience. It's idealized for those looking to witness classic African Wildlife in a few days, without relinquishing quality. Itinerary Highlights: Day 1: Arusha to Tarangire National Park Kick off your safari with a diversion drive in Tarangire, a safe house for elephants and other huge warm blooded creatures. Observe giraffes, zebras, and lions meander openly among antiquated trees. Day 2: Lake Manyara National Park Investigate the dynamic birdlife and special Wildlife, counting primates and hippos. The park's groundwater timberland and lakeside landscape offer a reviving altar of scenery. Day 3–4: Ngorongoro Crater Head to the Ngorongoro Good countries and spend two days investigating the cavity floor. This UNESCO World Legacy Location is domestic to dark rhinos, panthers, and thousands of wildebeests. Day 5: Return to Arusha Appreciate a picturesque drive back to Arusha with a halt at a neighborhood showcase or social center for gifts some time recently catching your flight home. What Makes It Special: Despite its brief term, this schedule incorporates a few of Tanzania's best safari goals. It's perfect for families, solo travelers, or active globe-trotters who need a taste of Tanzania's enchantment in less than a week. Tanzania: Where Wild Meets Romance What makes Tanzania stand out among African safari goals is its capacity to mix the primal excitement of the wild with minutes of quietness, consolation, and cherish. From dawn diversion drives to star-filled evenings in lavish lodges, Tanzania talks to the heart of each traveler. Best Time to Visit: Dry Season (June–October): Perfect for Wildlife seeing and the Awesome Migration. Green Season (November–March): Lavish scenes and birdwatching, with less tourists. Calving Season (January–February): Great time to see child wildebeests in the southern Serengeti. Wildlife to Watch: Big Five: Lion, panther, elephant, rhino, buffalo Great Movement groups (wildebeests, zebras) Rare species: cheetahs, wild pooches, dark rhinos Over 1,000 winged creature species over the parks Final Tips for Tanzania Safaris: Book Early: Particularly amid top movement season, lodges fill up quickly. Pack Light & Shrewd: Impartial colors, layers, a great camera, sunscreen, and binoculars. Health Prep: Yellow fever immunization and jungle fever anticipation are recommended. Respect the Culture: Lock in deferentially with neighborhood communities and bolster moral tourism. Choose a Trusted Tour Operator: Whether Luxury or budget, a dependable direct makes all the difference. Conclusion Tanzania's safaris are more than fair travel, they're changes. Whether you're traveling for sentiment, excitement, or the unadulterated cherish of nature, these safari encounters guarantee to convey minutes you'll cherish until the end of time. From the sweeping ventures of the 9-day safari to the hint to get away from the 7-day Luxury Honeymoon, and the fast but impactful 5-day Wildlife visit, Tanzania offers something for each kind of pioneer. In the endless scenes of this East African jewel, the wild and sentiment live side by side waiting for you. TIME BUSINESS NEWS