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Telegraph
24-04-2025
- Politics
- Telegraph
This viral critic of the Davos elite is both admirable and annoying
The Dutch historian Rutger Bregman is best known as a gadfly to the global elite. He went viral online in 2019 when, speaking on stage at Davos, he criticised attendees of the World Economic Forum for avoiding tax and taking private jets to Switzerland to listen to Sir David Attenborough talk about climate change. When Tucker Carlson then invited him on Fox News, Bregman pointed out that his host was 'a millionaire funded by billionaires'. Carlson insulted him and pulled the segment. Bregman's own recording of that exchange went viral too. Bregman's first book was Utopia for Realists (2017), which argued in favour of universal basic income and a 15-hour workweek, and was buoyed by a popular TED talk on poverty. Humankind: A Hopeful History, a feelgood book out in 2020 – when readers were desperate to feel good – argued that human beings are, at heart, A-OK. Moral Ambition: Stop Wasting Your Talent and Start Making a Difference, translated from Dutch by Erica Moore, offers something of a corrective to that optimism, or at least the brand of optimism that's laced with complacency. Bregman told Big Think magazine last year that he saw 'influencers reading Humankind [who] started posting: 'My faith in humanity is completely restored. I'm going to work less and just enjoy my life.'' It alarmed him: 'I felt I had created a monster.' The cold water he douses on readers of Moral Ambition, as its subtitle implies, is an injunction: don't just stand there, do something. Bregman faults his fellow progressives for armchair activism, citing the ineffectiveness of contemporary protest movements such as Occupy compared to the coordinated efforts, say, of the Montgomery bus boycott of 1955. He also urges activists to set aside differences if they want to reach bigger goals. Coalition-building requires compromise; otherwise, he warns, 'you end up with a movement that's 100 per cent pure, but zero per cent effective.' Bregman urges educated professionals to move away from what the anthropologist David Graeber dubbed 'bulls--t jobs', in fields such as consultancy, and instead to pursue socially meaningful work. 'Of all things wasted in our throwaway times,' Bregman writes, 'the greatest is wasted talent.' He highlights the paths of altruists such as the abolitionist Thomas Clarkson, the civil-rights activist Rosa Parks, and Rob Mather, founder of a malaria-fighting charity. Some of the case studies are instructive at the everyday scale: people, we learn, are more likely to help when they're directly asked. Bregman's ambitions are admirable. If even a small percentage of those who pick up this book are spurred to action, whether that's a charity run or a complete change in career, it's hard to disagree that it will have been worth his effort. (The idea resonated personally: I left what he would consider a bulls--t job in investment banking to write a book about the future of seduction that I hoped readers would find helpful.) The delivery of the message, however, is irksome. Bregman, the son of a pastor, is too susceptible to sermonising, and like most pop philosophy-history-psychology writers in the Malcolm Gladwell mould, he's prone to hyperbole and gross oversimplification. Twenty-five years after Gladwell's The Tipping Point, the Big Ideas genre continues to sell healthily – especially to a type the writer Gavin Jacobson has dubbed 'Waterstones Dad' – but its formula of anecdotes and simplistic diagrams isn't ageing well. Bregman opens his book by making the curious choice to upbraid a Buddhist monk, Matthieu Ricard, whose brain activity in an MRI scan saw him branded 'the happiest man in the world'. Bregman's beef with Ricard, formerly a molecular geneticist who researched colonic bacteria, is that he had ditched the Institut Pasteur in Paris for a monastic life in Tibet, thereby depriving the world of his potential contribution to science. (He somewhat redeems himself in Bregman's eyes by later setting up a nonprofit.) Yet Ricard is also a bestselling author, having written books on altruism, happiness, meditation and animal rights, and translated numerous Buddhist texts. When you consider that Bregman is telling us all this in a book of his own, and the ripple effects of books are not quantifiable anyway, you wonder: who's to say whether Bregman or Ricard has the greater moral ambition?
The Guardian
21-04-2025
- General
- The Guardian
Moral Ambition by Rutger Bregman review – don't just stand there, do something
Many years ago there was a BBC children's TV programme called Why Don't You Just Switch Off Your Television Set and Go and Do Something Less Boring Instead?. Its aim was to encourage kids to spending their summer holidays helping grannies across the street or litter-picking rather than lying on the sofa filling their faces with cheese puffs. If I'm anything to go by, it didn't work. Moral Ambition is Why Don't You? for grownups, written by a Dutch historian but deploying psychologically sophisticated nudge techniques, shaming devices and a hectoring imperative mood to encourage clever if spiritually bankrupt people like you (no offence) to do something beyond making mortgage payments by means of a job you hate. Don't you realise that the average worker will spend 80,000 hours at their job and, judging by the look of you (again, no offence), 79,999 of those will involve doing things that are of negligible ethical value – such as helping tech firms avoid tax, cold-calling for loan consolidation companies, or writing Observer book reviews? Rutger Bregman its an upbeat guy. He was described by the Guardian as 'the Dutch wunderkind of new ideas' and is the bestselling author of eight books including can-do tomes such as 2020's Humankind: A Hopeful History and 2017's Utopia for Realists: And How We Can Get There. In this book he is upbeat once more, counselling that we can free ourselves from feelings of career-long uselessness and lack of fulfilment. He makes great use of the bullshit jobs concept devised by David Graeber. 'A world without teachers or dock-workers would soon be in trouble,' wrote the late LSE anthropologist. 'But it's not entirely clear how humanity would suffer were all private equity CEOs, lobbyists, PR researchers, actuaries, telemarketers, bailiffs or legal consultants to similarly vanish.' Or, you might add, anthropologists and historians. But the point remains. Our world is in trouble – from climate catastrophe, manbaby authoritarian leaders, pathogens, pollution, nuclear weapons and other terrible things. Did you get all those degrees and amass all those debts to be a spectator to the end times? Or are you going to make the world better? Bregman quotes a Facebook employee: 'The best minds of my generation are thinking about how to make people click ads.' In a sense Moral Ambition is the altruistic sequel to Oliver Burkeman's bestseller Four Thousand Weeks: Time Management for Mortals. While Burkeman gave readers tools for constructing a meaningful life, Bregman seeks to inspire us with socially desirable ways of putting new skills of time management to virtuous use. In that respect, his book is a welcome antidote to self-help books that give readers 12 rules for life, seven habits for success, or surefire methods to achieving that most fatuous of goals, personal happiness. That said, I wonder if there is a market for this book: most readers want to sink into the warm bath of a Richard Osman after toiling at the coalface rather than be told over 300 pages that they're doing this life business all wrong. George Monbiot's blurb for the book offers a challenge: 'I defy you to read it and not be motivated to act.' But, with all due respect, the world teems with people who defy Monbiot's imperatives 24/7, even if it would be a better place if they had not. Moreover, several of the heroes (abolitionists, civil rights leaders, virologists, and radical nerds using bureaucratic skills to virtuous ends) here offered to us as role models only serendipitously stumbled into doing good – which suggests that the most morally effective of us may not be catalysed into changing their lives by books like Bregman's. Take Rob Mather. One day in 2003, the thirtysomething executive was watching telly when up popped a news item about a girl called Terri who had lost fingers, toes, one foot, her ears and nose in a house fire started by her mother's cigarette. He organised a million-strong Swimathon for Terri and then, having got a taste for using his powers for good, looked around for another morally ambitious project. He settled on malaria, organising in 2005 a World Swim Against Malaria in which more than 250,000 people from 160 countries took part, and then the Against Malaria Foundation, which has since raised more than $600m and distributed more than 250m mosquito nets. Moral? 'You can catch the moral ambition bug and start to transform your life and career.' In a world where narcissism, spiritual passivity and ethical complacency are not just commonplace but integral to the business model of social media, how lovely to come across such idealism. And such idealism precludes virtue signalling or other self-regarding hand-wringing. Bregman quotes late American psychologist Herbert Simon: 'Sometimes we just want to scream loudly at injustice, or to stand up and be counted. These are noble motives, but any serious revolutionist must often deprive himself of the pleasures of self-expression. He must judge his actions by their ultimate effects.' The last chapter, called Make Future Historians Proud, entertains the naive idea of what he calls 'chronocentrism' – the notion that the times we live in are especially important. 'I'm now convinced that our times are indeed unique and critically important, perhaps determining everything to come,' writes Bregman. 'Of 117 billion people who've ever lived, we're part of the 1% who can make a difference this century. We're at a historic crossroads. The future hinges on what we do next.' How about trying to do for human trafficking, air pollution, nuclear weapons and/or toxic masculinity what Rob Mather did for malaria. In the Communist Manifesto, Marx and Engels wrote: 'Workers of the world, unite. You have nothing to lose but your chains!' Bregman's suggestion is similar. Let the morally ambitious of the world act. We have nothing to lose but our cheese puffs. Moral Ambition by Rutger Bregman is published by Bloomsbury (£20). 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