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Un-Islamic or intolerance? Debate on Sufi songs hits discordant notes
Un-Islamic or intolerance? Debate on Sufi songs hits discordant notes

New Indian Express

time25-05-2025

  • Politics
  • New Indian Express

Un-Islamic or intolerance? Debate on Sufi songs hits discordant notes

KOZHIKODE: A Salafi group has lashed out at the growing popularity of Sufi songs in Kerala, branding them un-Islamic and the major source of moral degeneration among the youth. 'Sufi songs that destroy the religion' was the most recent topic of discussion on Proof Point, the online platform of the Wisdom Islamic Organisation, where Salafi scholars talk on current issues. The scholars asserted that many un-Islamic ideas are being smuggled into Sufi songs in the name of artistic expression. 'Organisations such as the Samastha and the Jama'at-e-Islami are promoting it by arranging special sessions at their programmes,' Shuraih Salafi said during the discussion. He said Sufism is the tool developed by Shias to destroy Islam from within. They are promoting a spirituality that is prohibited in Islam and the Sufi claim that there is no difference between Allah and the individual amounts to 'shirk' (polytheism). 'The popularity of Sufi songs has seen the emergence of new musicians. They are being promoted as representatives of Islam because they appear in Islamic attire,' Salafi said. 'On the other side, youths are running after rappers. Thousands are jostling to listen to people who do gimmicks on stage, without even proper dress,' he said. 'They don't get the beauty...' Speaking to TNIE, Sufi musician Nazar Malik said Salafis cannot understand the beauty of Islam because they practice a dry religion. 'I think the Wisdom group started their attack on Sufi music by playing one of my songs at their conference in 2022, without my consent. The song was on Imam Hussain, the beloved grandson of Prophet Muhammad. Salafis are intolerant even to the family of the Prophet,' Malik said. 'Karbala, where Imam Hussain was murdered, was the theme of many songs of the Muslim families of Kerala. Many virtues of traditional Islam have disappeared with the advent of the Salafis,' he said. Malik said his music is his spiritual expression and no one has the right to oppose it. 'The Salafis attack us ideologically in places where they have no majority and no power. They would have done something else if they had power in Kerala. Even without power, they destroyed a dargah at Nadukani in Malappuram.' He said Sufi musicians have done nothing harmful, unlike the Salafi preachers, whose irresponsible speeches have become an easy tool for those attacking Islam. 'On the one hand, you see the Sangh parivar coming out against Vedan, the rapper. Here, Salafis are jumping on us,' Malik added.

War by water
War by water

Express Tribune

time21-05-2025

  • Politics
  • Express Tribune

War by water

Listen to article If rivers could talk, the Indus would not whisper; it would thunder. Not in rage, but sorrow for being mislabeled, mistreated, and now almost killed. The Persians, unable to pronounce 'Sindhu', called it 'Hindu'. The Greeks turned that into 'Indos'. And the British, true to colonial form, repackaged the theft as 'India'. Thus, a nation claimed its identity from a river it neither owns nor protects. But history's irony doesn't end there, because today, India seeks to strangle the very Sindhu that gave it its name, damming its veins, drying its pulse, and silencing the waters that once defined its soul. The same India that rushed to choke the river's throat with Baglihar and Kishanganga, damming it upstream without pause. The same India that throttles the very waters that gave it its name, then cries foul before the world. The same India that launched missiles into Muzaffarabad, Kotli and Bahawalpur, not into barracks, but into beds, tearing through silence, catching families mid-dream, mid-breath. This isn't water diplomacy. It's water warfare, plain and ruthless. It's the slow throttling of a river beneath the ribbon-cuttings of 'development', the murder of ecosystems scripted as strategy. And behind it all, a state that floods headlines with peace while bleeding a nation dry, one dam, one diversion, one deceit at a time. Narendra Modi has once again spun a narrative of victimhood. We've seen this script before: Uri in 2016, Pulwama in 2019, and now Pahalgam – each one a conveniently timed disaster, tailored for political mileage. And each time, it plays out the same: Indian bombs scream through sovereign skies, Pakistan gets the blame, and the world swallows the story whole, no questions asked. But this time, Modi miscalculated. Pakistan's silence didn't just end, it shattered. We responded. Six Indian jets downed, a brigade headquarters reduced to ash. This wasn't retaliation, it was clarity. Because Pakistan may bleed, but it does not plead. Our restraint isn't weakness; it's strategy. And when provoked, we roar. As India weaponises water, international media remains complicit. When weapons are dams instead of missiles, global voices fall silent. Once praised for peaceful water sharing, the IWT is outdated, unconcerned with climate realities, and ecologically blind. India's selective amnesia is as dangerous as it is deliberate. Water, sacred in Hinduism, worshipped at the ghats of the Ganges and Yamuna, is twisted into a weapon against Pakistan, desecrating the very beliefs it claims to hold dear. Denying water isn't just a strategy; it's cruelty with precedent. Think of Karbala, etched into the soul of every Muslim, where Imam Hussain and his family were denied even a drop. That act of thirst, that ultimate injustice, became a symbol of tyranny across centuries. And yet, India, where Imam Hussain is venerated, where his stand against oppression is honoured in both ritual and verse, mirrors that very cruelty. It turns the tap off on Pakistanis who depend on the Indus. The hypocrisy is not just galling, it's obscene. Further south, where Sindhu meets Sindh, the river no longer arrives as a giver of life, but as a stranger. Once the heartbeat of a civilisation, it now drags its feet, bringing salt instead of sustenance. With barely a tenth of its flow left, the delta wilts, mangroves die, nets stay empty, the children of Sindh grow up not knowing the river that once defined them, just sip bitterness where sweet water once ran. And still, the world looks away. From upstream dams to missiles on our soil, India's escalation is deliberate. These provocations are designed to destabilise Pakistan. The world may bite its tongue, but we won't. This is aggression, methodical, relentless, and cloaked in the language of diplomacy. The Sindhu is not a favour. It's our inheritance, our identity, our lifeline. And the Indus does not kneel, not to politics, not to power. Should India wage war using water, remember Karbala's timeless lesson: refusing water has never stifled righteousness; it has only made it more pronounced.

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