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Joseph Lee on the Sprawlng Portrait of Aquinnah Wampanoag Identity at the Center of His New Book, Nothing More of This Land
Joseph Lee on the Sprawlng Portrait of Aquinnah Wampanoag Identity at the Center of His New Book, Nothing More of This Land

Vogue

time4 days ago

  • General
  • Vogue

Joseph Lee on the Sprawlng Portrait of Aquinnah Wampanoag Identity at the Center of His New Book, Nothing More of This Land

While Martha's Vineyard is perhaps best known as a vacation spot that draws the well-to-do likes of Seth Meyers and the Obamas to its shores every summer, the island also has a rich and complex Indigenous history. Aquinnah Wampanoag writer Joseph Lee gives voice to that past in his new book, Nothing More of This Land: Community, Power, and the Search for Indigenous Identity. The book chronicles Lee's own upbringing in Martha's Vineyard, as well considering what it means to be in community with other Indigenous individuals around the world. Here, he discusses the book, community sovereignty, taking inspiration from fellow Aquinnah Wampanoag author and historian Linda Coombs, learning the Wampanoag language as a child, and his favorite thing to do when he's back on Martha's Vineyard. This conversation has been edited and condensed. Vogue: How does it feel to see the book out in the world? Joseph Lee: I mean, the book being out is just really exciting. It's a little bit strange because, you know, you work on something for a long time and mostly by yourself, and then suddenly it's out in the world and people are reading it, and it's exciting and a little scary. Transitioning from just writing, where it's you and your laptop, to being out there talking about it and promoting it is great, but it's definitely a shift. You dig so much into present history, including the origins of your own name. What did your research process look like? It was pretty mixed, because I was using so many different types of sources. A lot of it was just talking to my parents or talking to cousins or going back through tribal meeting records, but [there was also some] looking through the local papers, or we have a tribal newsletter that goes out, and I've looked at a lot of those. I was also doing research online and interviewing people from other places. It was a really diverse research scope. It was just trying to gather as much as possible and [use] as many different sources as possible. Are there books that you kind of feel helped your book exist? I would say almost every book written by an Indigenous person before me. Actually, there's one from my own tribe, by Linda Coombs, and it's called Colonization and the Wampanoag Story. I'm not sure what the technical categorization is, but it's a book that has a lot of history as well as a creative retelling, imagining what life was like before colonization in our tribe. Those kinds of books helped me factually—the information in those books was useful to me—but it also helped me personally think about being a Wampanoag author, being a Native author, and putting something like this out into the world.

A personal investigation of Indigenous history on Martha's Vineyard
A personal investigation of Indigenous history on Martha's Vineyard

Washington Post

time15-07-2025

  • General
  • Washington Post

A personal investigation of Indigenous history on Martha's Vineyard

As a child in the 1990s, journalist Joseph Lee spent his summers on Martha's Vineyard — not in the wealthy celebrity enclave that most associate with the island, but on tribal land in its remote southwestern corner. Lee, whose maternal grandfather is Aquinnah Wampanoag, took for granted that the tribal summer camp he attended, where he learned how to speak his tribe's language, was generations old. After all, his people had been stewarding their land for more than 10,000 years, since the legendary giant Moshup walked the Massachusetts coastline and dragged his big toe, creating a trench that carved off the island of Noepe, now known as Martha's Vineyard. 'I assumed the tribal government had just naturally extended from Moshup's time to the present, when my cousins and I made moccasins and played tag outside the tribal administration building,' Lee writes in his first book, 'Nothing More of This Land: Community, Power, and the Search for Indigenous Identity.' 'The first time I noticed the plaque commemorating the building's 1993 construction, I was shocked that I was older than the tribal building. I quickly realized that while I knew we had survived, I had no idea what that survival meant or looked like.' Lee not only traces how the Aquinnah Wampanoag survived in the past but paints a nuanced and compelling portrait of the ongoing fights by Indigenous peoples for land, sovereignty and community. Lee spends the first half of the book grappling with revelations from tribal and family history: 'Each new piece of information I learned complicated the simple story I had been told about colonization.' The Wampanoag are unusual in that they escaped the fraudulent treaties, settler violence and forced removals that gobbled up many Indigenous homelands in the colonial period and early years of the United States. But, Lee writes, the tribe couldn't avoid 'the next phase of settler colonialism,' in the late 1800s, when the United States used allotment laws to turn Native lands into privately owned plots that could be easily expropriated. When Massachusetts incorporated Aquinnah in 1870, the Wampanoag gained U.S. citizenship but lost all their collectively owned land, which became property of the state. Wampanoag maintained ownership of the land they lived on, but they had to pay property taxes — difficult to afford with their subsistence lifestyles. In this tension between sovereignty and economic survival, many sold their plots. It would be more than a hundred years before the Aquinnah Wampanoag regained their sovereignty and some of their land, a process rife with tensions and tribulations. The tribe was granted federal recognition in 1987, but the Bureau of Indian Affairs had initially rejected its claim due to the tribe's dispersed community and lack of sufficient self-governance. In other words, as Lee points out, the government was blaming the tribe for suffering the consequences of colonization. Around the same time, the tribe struck a settlement agreement with the town of Aquinnah that granted them nearly 500 acres of land. This was much less land than the tribe had lost in the 1870s, and to get it, the Wampanoags had to sacrifice some self-governance rights, agreeing that they would follow all town and state laws and cede all future land claims. Still, this agreement ensured that the tribe would always have a home in Aquinnah — an important safeguard, as multimillion-dollar property valuations and high property taxes have made it increasingly difficult for Wampanoags to hold onto privately owned plots. In recounting his personally driven inquiry into the tribe's troubles, Lee's approach can be repetitive. He begins each chapter with what he didn't know about his tribe as a younger person, and that naive attitude becomes tiresome, as does Lee's occasionally imprecise language. For instance: 'There was stuff I had as a kid, but then as I grew older, I realized it was up to me to figure out what I wanted and where I could get it from.' That said, once Lee zooms out from his personal experiences, he finds surer footing. He realizes that while the Wampanoag's recent fight for recognition and land back enabled his childhood connections to Native culture, their struggle to 'make the most of the land we have before it's too late' remains. Tensions within tribal government encourage him to look outward in the back half of the book, setting off to report on how other tribes grapple with questions of sovereignty and maintaining community. In his discussions with other Native people and study of the challenges they face — both external and internal — Lee gains new perspective. While visiting with the Shasta of Northern California, who were violently displaced during the Gold Rush and lack federal recognition or reservation lands, Lee 'felt humbled by the sheer willpower it must have taken to keep a community together without some kind of homeland that people could visit,' giving him a greater appreciation for the slice of Aquinnah his people won back. And through the struggle of the Cherokee and Muscogee Freedmen — descendants of Black people these tribes had once enslaved — to gain tribal citizenship and rights, Lee reflects on the fallibility of tribal governments and how internally policing Native identity weakens communities, putting the individual over the collective good. In its focus on recent Native history, 'Nothing More of This Land' offers a fresh perspective on what Indigeneity looks like now, and how it might evolve in the future. As Lee writes, 'After disease, stolen land, persecution, violence, racism, and near extermination, Indigenous peoples across the country are still here. And we aren't going anywhere.' Kristen Martin is a cultural critic based in Philadelphia and the author of 'The Sun Won't Come Out Tomorrow: The Dark History of American Orphanhood.' Community, Power, and the Search for Indigenous Identity By Joseph Lee One Signal. 235 pp. $28.99

Martha's Vineyard Isn't Just an Elite Summer Destination
Martha's Vineyard Isn't Just an Elite Summer Destination

New York Times

time12-07-2025

  • Politics
  • New York Times

Martha's Vineyard Isn't Just an Elite Summer Destination

NOTHING MORE OF THIS LAND: Community, Power, and the Search for Indigenous Identity, by Joseph Lee Drafted as a last-minute election volunteer in 2015, the 22-year-old Joseph Lee huddled in the library of the Aquinnah Wampanoag Community Center. His task was to recount the votes that would decide whether his tribe would attempt to build a high-stakes bingo operation on the southwestern corner of the elite playground known as Martha's Vineyard, the East Coast island where, Lee writes in 'Nothing More of This Land,' his intimate and lively new memoir, U.S. presidents vacation while in office, bringing with them 'S.U.V.s full of Secret Service, throngs of photographers and even bigger crowds than the usual summer rush.' Federally recognized in 1987, the Aquinnah Wampanoag tribe, like many tribal nations, hoped to make gambling an economic anchor that would support government operations and community development. For years, the effort was stymied by lawsuits and dogged by internal disagreement. While some saw jobs and opportunity — essential for a small tribe surrounded by expensive property taxes and eye-watering land values — others predicted the spoliation of what remained of Wampanoag land, pointing to the risky financial and logistical challenges in bringing gambling to a seasonal tourist economy. Lee actively opposed the gambling initiative, but he also wanted to see the sausage get made, so he jumped in to help tally the final vote: a 110-110 tie. The tribe split down the middle. Lee writes that this moment proved foundational to his thinking about the complexities of tribal politics. A journalist and creative writing teacher, he grew up moving between home in the Boston suburbs and summers at Aquinnah, with its beaches, cousins, family souvenir stores and a tribal culture camp he often found uninteresting. Lee never felt quite Native enough, a seasonal Indian who sometimes wondered how different he was from the tourists visiting the Wampanoag corner of the Vineyard. His identity also rests on a complicated genealogy: His father is Chinese and his mother Wampanoag and Japanese. Still, Lee's family was deeply rooted in the land, even as his forebears ventured off island, returning with partners from far-flung locales. 'Nothing More of This Land' begins among the Wampanoag people of Martha's Vineyard and threads across the Native continent and the Indigenous globe. 'I wanted to write about my tribe, family and experiences because I thought they deserved to be shared with the world,' he notes, 'but also because I wanted to tell a different kind of Native story.' Want all of The Times? Subscribe.

Barclays hires sales trader in Hong Kong after pullback
Barclays hires sales trader in Hong Kong after pullback

Business Times

time10-07-2025

  • Business
  • Business Times

Barclays hires sales trader in Hong Kong after pullback

[HONG KONG] Barclays hired Joseph Lee from HSBC Holdings as head of high-touch equity sales trading for Asia-Pacific as the UK bank ramps up staffing after exiting the business almost a decade ago. The senior move follows the addition of Paul Johnson from Goldman Sachs in January as head of equities for the region, and Christian Treuer, head of equities distribution. Lee will report to Peter Ramsey, global head of cash equities, and Treuer, according to a statement on Thursday (Jul 10). The London-based lender is putting together one of the final pieces of its Asia equity strategy started three years ago. The firm is making a global push to expand the business and build out its platform by ploughing more capital into profitable businesses such as prime brokerage and equity derivatives. Barclays exited so-called high-touch cash equities in Asia in 2016, retaining only electronic trading, prime brokerage and derivatives. Since 2022, it has been aggressively rebuilding its regional markets franchise under Hossein Zaimi, who joined from HSBC as head of Asia-Pacific markets. Zaimi was promoted to global head of macro in May last year. High-touch cash equities are trades executed by sales traders or brokers, typically involving large or sensitive orders that require personalised service and strategic execution as opposed to automated, low-touch electronic trades. International firms such as Deutsche Bank and Standard Chartered have shut down or significantly scaled back their cash equities operations due to margin pressures and an inability to match the scale of Wall Street competitors. Lee, based in Hong Kong, brings 30 years of experience in equities trading and sales. He was the former head of block liquidity at HSBC in Hong Kong. Before that, he held senior roles at Credit Suisse, including head of Korea equities and Asia-Pacific high-touch execution, according to the release. The managing director will work closely with Matt Toms, head of cash equity execution for Asia-Pacific, along with Kaanhari Singh, head of equities tactical strategies, and Daniel Ranson-Acton, head of international equity cash sales in the region. Barclays aims to become a top-five global equities platform, and has made targeted investments across several areas, including derivatives, quantitative investment strategies and prime brokerage, the bank said. BLOOMBERG

Barclays Hires Sales Trader in Hong Kong After Pullback
Barclays Hires Sales Trader in Hong Kong After Pullback

Bloomberg

time09-07-2025

  • Business
  • Bloomberg

Barclays Hires Sales Trader in Hong Kong After Pullback

Barclays Plc hired Joseph Lee from HSBC Holdings Plc as head of high-touch equity sales trading for Asia-Pacific as the UK bank ramps up staffing after exiting the business almost a decade ago. The senior move follows the addition of Paul Johnson from Goldman Sachs Group Inc. in January as head of equities for the region, and Christian Treuer, head of equities distribution. Lee will report to Peter Ramsey, global head of cash equities, and Treuer, according to a statement Thursday.

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