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Borneo Post
3 days ago
- Entertainment
- Borneo Post
Story of Huminodun and meaning of Kaamatan
State Level Unduk Ngadau Kaamatan 2025, Tati Atitih Yatih Robert, representing the district of Tamparuli, with her fellow top seven finishers. As May came to a close with the newest Unduk Ngadau Kaamatan 2025 crowned, the echoes of gongs faded into the cool Sabahan evening. The final cheers of the crowd rang out at the Hongkod Koisaan Hall (KDCA) in Penampang, where the climax of Kaamatan 2025 had just unfolded. Laughter and music gave way to quiet reflection as families returned home, their hearts full from a month-long celebration that brought villages and cities to life. Once again, Sabah had come together, united in thanksgiving, in joy, and in memory. And as the dust settled from traditional dances, spirited singing and cultural showcases, what lingered was the spirit of a story, a story that has defined Kaamatan for generations. At the heart of this grand harvest celebration lies an ancient and sacred tale, the story of Huminodun. It is a story passed down through generations of Kadazandusun elders, whispered over firelight, retold at community gatherings and honoured in sacred rites. Long ago, the world was a very different place. The land was young, and the people lived under the benevolent care of Kinoingan and his wife, Suminundu, divine beings who watched over humanity with love. They nurtured the earth and taught the people to live in harmony with nature. But harmony was shattered when a great famine descended. Crops failed, rivers ran dry, and the soil could no longer bear fruit. The people suffered, crying out in anguish as starvation threatened to wipe them out. Kinoingan, heartbroken by the suffering of his creation, searched for a solution. It was then that he realised only a great sacrifice could save the world. And that sacrifice would have to come from someone divine, someone pure of heart. His only daughter, Huminodun, a radiant young woman known for her grace, wisdom and compassion, stepped forward. Seeing the pain of her people, she offered herself willingly, knowing that her death would restore life to the earth. Kinoingan wept, but he honoured her bravery. Huminodun's body was laid to rest in the ground, and from it sprang rice, the sacred grain that became the lifeblood of the Kadazandusun people. Her flesh became nourishment and her spirit, 'Bambazon,' now dwells in every grain of rice. This divine sacrifice is the spiritual foundation of Kaamatan. It is not just a harvest festival; it is a remembrance, a thanksgiving and a renewal. Every time rice is planted or harvested, every time it is eaten, the people remember Huminodun. Her story is a testament to the belief that from selflessness springs abundance, and that life is a gift not to be taken for granted. Although rooted in ancient beliefs, Kaamatan today has evolved into a vibrant and inclusive celebration that brings together Sabahans from all walks of life. Traditionally observed by the Kadazandusun community, it is now embraced by nearly every ethnic group in the state: the Murut, Rungus, Lundayeh, Tatana, Tidong, Bisaya, Bajau, Chinese and others, each contributing their own colours, music, food, and language to the month-long celebration. It is a cultural mosaic bound together by shared gratitude and mutual respect. At the spiritual heart of Kaamatan is the Magavau, a sacred ritual led by the 'Bobohizan,' the high priestess of the Kadazandusun. She calls forth the spirit of Bambazon in an ancient ceremony filled with chants and offerings, ensuring that the rice spirit remains content and that the cycle of fertility continues. Although fewer communities today practise the Magavau, its symbolism remains strong, reminding all of the sacred relationship between humanity and the earth. Complementing these sacred elements are the rich cultural expressions that make Kaamatan such a joyful celebration. The Sumazau, Sabah's most iconic traditional dance, sees dancers move with slow, birdlike grace to the rhythm of gongs. Traditional attires, elaborately beaded and finely embroidered, fill community halls with a kaleidoscope of colours. Villages host friendly competitions in traditional sports, while food stalls offer everything from hinava to linopot, reflecting the rich culinary heritage of the land. Among the most eagerly anticipated highlights of Kaamatan is the Unduk Ngadau Kaamatan pageant, a unique cultural event held in honour of Huminodun herself. District winners from across Sabah and other parts of Malaysia gather to compete, not merely in beauty, but in cultural knowledge, poise, and the embodiment of Huminodun's virtues. The Unduk Ngadau Kaamatan, crowned at the peak of Kaamatan, is not just a beauty queen; she is a cultural ambassador, a living symbol of grace, sacrifice and continuity. In recent years, another event has added new dimension to the festivities: the Buvazoi Tavantang Kaamatan, formerly known as Mister Kaamatan. This male cultural pageant, which has been rebranded to Randawi Tavantang Kaamatan from next year onwards, celebrates young Sabahan men who exemplify strength, cultural awareness and community leadership. Contestants compete not only in physique but in their understanding of heritage, language and values. The emergence of Buvazoi Tavantang Kaamatan alongside Unduk Ngadau Kaamatan reflects the modern celebration's balance, honouring both masculine and feminine contributions to community and traditions. No less exciting is the Sugandoi Kaamatan, a singing competition that draws vocal talents from across Sabah. Held at district and state levels, the Sugandoi Kaamatan gives voice to the rich musical traditions of the people. Contestants sing in native languages and often perform songs that carry the rhythms and stories of their ancestors. For many, winning Sugandoi Kaamatan is not just a personal triumph; it is a chance to preserve their culture through the power of song. In a festival so deeply rooted in oral tradition, Sugandoi Kaamatan keeps storytelling alive in one of its most beautiful forms. Kaamatan has also grown to become an expression of unity. In a state defined by its ethnic and religious diversity, Kaamatan is a space where all are welcome. It is common to see Muslims and Christians, rural villagers and urban professionals, young and old coming together to celebrate. Cultural exhibitions, community open houses and public performances create opportunities for mutual understanding, bridging generations and backgrounds. It is, in many ways, a blueprint for harmony, showing that cultural pride and inclusiveness can coexist. Beyond the dancing, singing and pageantry, Kaamatan is a powerful reaffirmation of identity. As globalisation and modernity threaten to erode traditional practices, this festival serves as a living classroom where the youth learn the meaning of their customs. It is an opportunity for older generations to pass down stories, rituals and skills, not just to preserve them, but to breathe new life into them. In this sense, Kaamatan is not only a celebration of the harvest, but a harvest of culture itself. It is also a time of economic vitality. As Sabahans travel to their hometowns or flock to celebration grounds, rural and local economies benefit. Artisans sell traditional crafts, farmers showcase their produce and young entrepreneurs use the festive spirit to market everything from food to fashion. Tourists, both local and foreign, are drawn to the rich tapestry of sights, sounds and flavours, making Kaamatan one of the most significant cultural attractions in the region. Yet, when the last gong sounds and the lights dim, what remains is the story of Huminodun, a reminder that from sacrifice comes sustenance, and from gratitude comes unity. Her spirit, said to dwell in every grain of rice, continues to nourish the people, not just physically, but spiritually. In honouring her, Sabahans reaffirm their connection to the land, to each other, and to the timeless values of compassion, selflessness and resilience. I brought my young Chinese friend Ben to KDCA to experience Kaamatan firsthand. Although he is a Sabahan, he had only heard of the festival in passing and was unfamiliar with its deeper cultural significance. Our visit opened his eyes to the richness of this celebration. He thoroughly enjoyed the day, starting with the Buvazoi Tavantang Kaamatan contest, where he was captivated by the vibrant performances. He sampled lihing, explored the traditional houses that showcased the diverse heritage of Sabah's indigenous communities, and even bought a beautiful bead necklace and a traditional headband as keepsakes. It was a meaningful and immersive introduction to the spirit of Kaamatan. With Kaamatan 2025 over, the people of Sabah carry forward not only the joy of celebration but the weight of legacy. From ancient story to modern festivity, the journey of Kaamatan is one of cultural endurance and spiritual truth. It is a celebration not only of what is harvested from the land but what is cherished in the heart. Footnote Dr Richard A. Gontusan is a Human Resource Skill Training and Investment Consultants. His Kaamatan activities included conducting public speaking talks to Unduk Ngadau Kaamatan contestants, judging the contest at district levels and helping to set the questions for the Q & A segment of the State Level Unduk Ngadau Kaamatan 2025. His views expressed in this article are not necessarily the views of The Borneo Post
Borneo Post
4 days ago
- Politics
- Borneo Post
Kaamatan: A call for unity in the land of Huminodun
As Sabah welcomes the radiant glow of Kaamatan and the haunting strains of the sompoton fill the valleys, this sacred period, rooted in the legend of Huminodun, prompts deep introspection and thankfulness. Huminodun, the revered maiden whose selfless act brought forth the first rice harvest, embodies unity and altruism. This leads to a critical question: How can a person who honors such a powerful symbol of cohesion remain entangled in political disarray? The Kadazandusun, Sabah's largest indigenous community, holds vast potential. However, their true strength can only be unlocked by embracing the ancient wisdom of Misompuru (Unity) and forging a collective vision for what lies ahead. At the core of Kadazandusun beliefs is the touching narrative of Huminodun. Faced with devastating famine, Kinoingan, the creator deity, made an unimaginable choice: to save humanity, he had to sacrifice his only child. With immense love and dedication, Huminodun willingly offered herself. Her body was laid into the earth, from which the first rice emerged, sustaining countless generations. This ultimate sacrifice, commemorated yearly during Kaamatan through ceremonies like the Magavau, transcends a mere story of sorrow; it stands as a powerful testament to the strength of unity and the profound connection between individuals and their community. The Unduk Ngadau, or harvest queen, chosen during the festival, personifies Huminodun's purity, wisdom, and grace. Her symbolic role reminds the community that leadership must serve the greater good. Yet, in today's political landscape, this sacred covenant appears forgotten. How has a people united by the legacy of a heroine who gave her life for unity allowed themselves to splinter into factions that seem to thrive on division? Sabah's political sphere has become increasingly fragmented, with multiple parties — UPKO, PBS, PBRS, STAR, among others — jostling for influence under the banner of Kadazandusun rights. Despite their common cause, internal rivalries, shifting alliances, and competing agendas have weakened their collective voice. This political disunity has led to tangible consequences. Native land rights, enshrined in law, are routinely undermined by external interests, yet without a united political front, enforcement remains elusive. Economically, many rural Kadazandusun communities continue to face hardship, trapped in cycles of poverty and underdevelopment, while disjointed leadership fails to marshal coordinated advocacy. The cultural cost is no less grave. A 2017 Borneo Post Online article, 'The Kadazandusun language dilemma,' highlighted that many district youth under thirty struggled to speak Kadazan. This aligns with a 2005 UNESCO report deeming Kadazandusun endangered, a critical indicator that the culture risks disappearing without targeted efforts. This is not the legacy Huminodun died to bequeath. Her act was a call to unity, not a license for petty squabbles. Kaamatan, at its core, has always been more than a celebration of harvest — it is a time of renewal, of reconciling differences, sharing abundance, and reaffirming kinship. In the past, rituals led by the bobohizan or bombolian were not only spiritual acts but mechanisms for healing and consensus. Elders resolved conflicts, families shared the first rice harvest, and the community danced the sumazau in harmonious rhythm, reflecting a society at peace with itself. Today, Kaamatan risks becoming a hollow shell — reduced to pageantry and performance, stripped of its deeper meaning — unless its essence is reclaimed. Imagine if political leaders, instead of trading barbs, genuinely shared tapai under the roof of Hongkod Koisaan, pledging collaboration over competition. Picture the unveiling of a unified agenda for the Kadazandusun people — rooted in land protection, cultural preservation and educational reform — delivered not in separate party platforms, but as a collective vision. Envision young people and women — torchbearers of Huminodun's spirit — leading campaigns that transcend partisan lines, igniting hope in both village halls and digital spaces. The image of Kadazandusun leaders joining in the sumazau, moving in unison like the intertwined roots of the rice plant, could become a powerful living symbol of Misompuru — not just a concept, but a call to action. Around the world, indigenous peoples have found strength in solidarity. The Māori of New Zealand, by uniting under the framework of the Treaty of Waitangi, secured not only land reparations but a firm voice in parliament. In the United States, the Navajo Nation, despite its internal diversity, consolidated political power to protect its resources and secure federal support. These examples show that unity is not a surrender of identity; it is a strategy for survival and growth. The Kadazandusun, with their profound cultural heritage, could likewise wield greater influence through cooperation and shared purpose. Perhaps, like the Māori Kingitanga, a central movement rooted in cultural pride and political coordination could emerge. To make Misompuru a reality, several key steps are needed. The formation of a Kadazandusun Political Council — serving as a neutral platform akin to the bobohizan's role as mediator — could help align party priorities and push for crucial legislation, from protecting Native Customary Rights (NCR) land to intensifying Kadazandusun-language education and developing sustainable rural economies. Grassroots initiatives should accompany this political reawakening. A 'Tumahui do Huminodun' campaign could mobilize youth around the symbolism of her sacrifice, linking tradition to activism through art, dialogue, and community action. Even simple efforts, such as rival politicians co-hosting Kaamatan activities or jointly planting rice, can plant seeds of trust and solidarity. As the gongs echo and the scent of hinava drifts through the air, this Kaamatan, the Kadazandusun are called to make a choice. Will they continue down a path of fragmentation, or rise together as people bound by the same moon that once witnessed their ancestors dance in unity? Huminodun's story is not merely a legend to be admired; it is a roadmap waiting to be followed. Just as her body became the rice that sustained a people, today's leaders must transform their ambitions into nourishment for the collective good. This moment goes beyond politics. It is about safeguarding a heritage — the terraced paddies, the chants of the bobohizan, the laughter of children speaking the language of their forebears. It is about honoring the spirits of those who came before by securing a dignified future for those yet to come. Let this Kaamatan mark a new beginning. Let it prove that Misompuru is not a forgotten dream but a living, breathing force. For as the proverb reminds us: 'Ounsik do Huminodun, ounsik do Kaamatan.' Without Huminodun, there is no harvest. And without unity, there is no future. Nokoturu ti Huminodun, moginum ti tapai do Misompuru (Follow Huminodun's path, and drink the rice wine of unity.)
Borneo Post
25-05-2025
- Entertainment
- Borneo Post
Kaamatan and public speaking
The columnist with the finalists of the Unduk Ngadau Kaamatan National Level 2024 after their session on public speaking skills. Kaamatan 2025 is now in full swing across Sabah, marked by festive joy, cultural pride and a strong sense of community. Among the most anticipated highlights of the celebration is the iconic Unduk Ngadau Kaamatan pageant. The Unduk Ngadau Kaamatan pageant is much more than a beauty contest; it is a cultural and spiritual tribute rooted in the sacred story of Huminodun, the daughter of Kinoingan, the creator deity of the Kadazan and Dusun people. According to tradition, Huminodun sacrificed herself to save humanity from starvation. The Unduk Ngadau represents her spirit of selflessness, resilience and grace. In the past, an Unduk Ngadau contestant was primarily expected to appear resplendent on stage to reflect the poise and dignity of Huminodun. However, expectations have since evolved. Today, contestants are required not only to embody elegance but also to articulate their thoughts with clarity, to demonstrate intelligence and confidence, and to express a deep understanding of their language, culture and traditions. These evolving expectations bring public speaking to the forefront; skills that go far beyond the traditional question-and-answer (Q&A) segment. Contrary to popular belief, public speaking is not limited to verbal responses. A contestant well-versed in these skills will radiate quiet confidence, authenticity and presence both on and off the stage. Confidence reveals itself not only through speech but also through facial expressions, posture and body language. This year, 51 finalists will compete on the grand stage at Hongkod Koisaan on 31 May, before an audience of over 7,000 spectators, both in person and online. As a former judge of the Unduk Ngadau Kaamatan pageant at both district and state levels, I have often observed contestants struggle to express themselves with confidence. This shortcoming is rarely owing to a lack of beauty or cultural knowledge but more often a result of inadequate preparation in effective communication. I have seen many contestants who had the potential to win the crown or at least secure a higher placement fall short simply because of their limited public speaking skills. Drawing from my experience as a Toastmaster and public speaking coach, I wish to offer essential tips to guide all contestants, including other aspiring pageant candidates, in approaching both the Q&A segment and their overall presentation with greater confidence and poise: Start early with language preparation The Unduk Ngadau is a cultural contest deeply rooted in the Kadazan Dusun Murut Rungus (KDMR) heritage. Contestants are expected to demonstrate a natural and workable command of their mother tongues. This ability cannot be achieved through last-minute memorisation. Judges can easily tell when a contestant is reciting a rehearsed script versus speaking with genuine fluency. Develop clarity of thought Train yourself to think clearly and concisely. When answering a question, identify your main point and support it with one or two relevant insights or examples. Practise with feedback Practise regularly and sufficiently. Practise in front of friends, family or a coach who can provide honest feedback. Avoid just rehearsing the content; also practise your tone, gestures, expressions, and timing. Avoid memorising; internalise instead Rather than memorising your speech word-for-word, understand the essence of what you wish to say. Speak naturally and sincerely from the heart. Know your audience Understand whom you are speaking to, their background, interests and expectations. This understanding will help you tailor your message, language, tone and examples for maximum impact. For the Unduk Ngadau Kaamatan, the audience expects contestants to demonstrate knowledge of their culture, traditions and mother tongues. Know your subject Being well-informed builds confidence and credibility. Do your research, anticipate potential questions and stay updated on relevant topics. Be prepared Rehearse your speech multiple times. Familiarity with your material reduces nervousness, improves fluency and allows you to focus on delivery rather than memorisation. Check yourself for distractions Ensure your attire is comfortable and appropriate. Avoid distracting jewellery, exaggerated movements or habits that divert attention from your message. Know how to handle equipment in the audience's presence Test the microphone by gently tapping it. If the stand is too high or too low, remove the microphone and hold it in your hand confidently. Smile at everyone A warm smile sets a positive tone, makes you appear approachable and creates a welcoming atmosphere. It also helps calm your nerves. Establish eye contact immediately Scan the room and make eye contact with individuals in the audience. This builds trust and connection while keeping them engaged. Display the right posture Stand upright with a relaxed yet confident stance. Avoid slouching or stiffening. Good posture reflects confidence and presence. Know what to do with your hands Use natural, intentional gestures to highlight key points. Avoid crossing your arms, hiding your hands or using excessive gestures that distract. When at rest, place your hands on your sides or on top of your waist, but not clasp together at the crotch. Avoid starting with pause fillers Begin confidently. Avoid opening with pause fillers such as 'uh,' 'um' or 'okay.' Start with a strong statement, story, or question to capture attention. Replace filler words or sounds with brief pauses. Silence, when used effectively, adds power and presence. Use a clear, audible and confident voice Speak loudly enough to be heard clearly, without shouting. Enunciate your words and maintain a confident tone. Use vocal variety Avoid speaking in a monotone. Vary your pitch, pace and volume to reflect the emotion and importance of your message. This act keeps the audience interested. Ensure correct grammar and pronunciation Good language use adds to your credibility. Mispronunciations or grammatical errors can distract from your message. Use humour, if appropriate A well-placed, tasteful joke or light moment can make you more relatable and help put the audience at ease. Use humour sparingly and naturally. Share personal experiences Stories help audiences connect with you. Personal examples humanise your message and make it more memorable. Avoid apologising Avoid phrases like 'Sorry, I'm not prepared' or 'I'm nervous.' These phrases undermine your confidence. Focus instead on delivering your best and maintaining composure. Take a deep breath (from the diaphragm) Diaphragmatic breathing calms nerves and supports a stronger voice. Before speaking, take a few deep breaths to centre yourself. For the purpose of the contest, a contestant is expected to speak spontaneously. When speaking without preparation, use the P.R.E.P. structure: P – Proposal: Begin with your main idea or opinion. R – Reflection: Share a personal insight, quote, or anecdote related to your proposal. E – Explain or Expound: Provide supporting reasons, examples or context. P – Proposal (restate): Conclude by restating your main point, possibly with a twist or call to action. Example: 'I believe learning public speaking is essential. From my own experience, I used to fear speaking in front of others, but practice transformed me. Public speaking helps build confidence and influence others positively. That is why I strongly support initiatives to learn these skills.' There are other important aspects of public speaking to consider. A long speech is not necessarily better than a short one. The challenge lies in conveying meaningful content concisely. Every speech must have a message. Without one, it becomes merely a string of meaningless words. A strong message stems from knowledge, which is gained through the habit of reading. To make an impact, you must cultivate and express your views on issues that matter. The structure of a speech also matters. A well-organised speech is easier for the audience to follow. Every speech should have an opening that captures attention, a body with at least three points or arguments and a conclusion that reinforces the main message. To give the speech a sense of completion, the conclusion should relate back to the opening. For instance, if you mention the moon in your introduction, refer to it again in your conclusion. Avoid closing with phrases like 'Om iri iri no mantad doho' or 'That's all from me,' as they may suggest a lack of knowledge on your part. Delivery is equally important. Be mindful of body movement. Gestures, particularly hand movements, should be coordinated with your speech. Use vocal variety to convey different emotions; raise your voice when excited, soften it when serious or reflective. Maintain warm eye contact and appear to enjoy speaking. Speak clearly and assertively to reflect confidence. Avoid trying to impress the audience by saying what you think they want to hear. Audiences can sense insincerity. It is better to respond genuinely. For example, if you are asked, 'Do you believe that wealth brings happiness?' it is fine to say 'yes,' as long as your response is honest. Steer clear of topics such as sex, religion, race and politics to avoid offending the audience. Use local dialects and languages during local level contests. The use of KDMR languages can impress audiences, even if not everyone understands. While English can be used, it limits your audience to English speakers and excludes others. Finally, embrace every opportunity to claim the spotlight, what seasoned speakers refer to as 'stage time.' This term simply means any chance to speak before an audience, whether large or small. Each moment on stage is a valuable rehearsal ground, allowing you to sharpen your delivery, refine your message and build your confidence. With consistent exposure and deliberate practice, you will not only learn to speak with poise and professionalism but also develop the ability to captivate, inspire and move your audience with authenticity and impact. The Unduk Ngadau Kaamatan remains a powerful platform to celebrate and preserve our cultural identity. It is also a stage where young women can showcase not only their beauty but the strength of their voice and cultural pride. With the right preparation, especially in public speaking, they can truly embody the spirit of Huminodun in both word and presence.
