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Indian Embassy screens short anti-drugs film ‘Paru'
Indian Embassy screens short anti-drugs film ‘Paru'

Muscat Daily

time6 days ago

  • Entertainment
  • Muscat Daily

Indian Embassy screens short anti-drugs film ‘Paru'

Muscat – Indian Embassy in Muscat hosted a screening of Paru on Monday in the presence of H E GV Srinivas, Indian Ambassador to Oman, as chief guest, and Omani actor Talib al Balushi as guest of honour. Paru is a short film made as part of the World Malayalee Federation's anti-drug campaign. Written and directed by Kabeer Yousuf, Paru tells the story of an Indian couple living in a Gulf state whose drug-addicted teenage son dies prematurely. The tragedy pushes the mother into mental distress, requiring treatment, while the father struggles to cope with his disturbed personal and professional life. The narrative unfolds as a journey through grief, struggle and rediscovery of love. Produced by Ameen Mohammed and Sajimon George under the banner of Bhavalaya, the 37-minute film explores the emotional burden of drug abuse, particularly on mothers who often suffer in silence. Oman-based actors Anita Rajan and Somasundaram play the lead roles, supported by Kiran Hariprasad, Ashok Kumar, Ryan George and Vishruth. The film also features students from Thalassery Brennan HSS in Kerala. Dr J Ratnakumar, founder of Bhavalaya and Global Chairman of World Malayalee Federation, said, 'As an organisation active in Oman for over a decade, our efforts have always aimed to bring people together through art, literature and film.' The film's cinematography, editing and makeup are credited to Vishnu Venugopal, Jaffer PC and Azra Aleem respectively.

How AI helped Christopher Joshua Benton reimagine forgotten links between Japanese and Arab diving cultures
How AI helped Christopher Joshua Benton reimagine forgotten links between Japanese and Arab diving cultures

The National

time28-07-2025

  • Entertainment
  • The National

How AI helped Christopher Joshua Benton reimagine forgotten links between Japanese and Arab diving cultures

When the Portuguese first reached Japan in the 1500s, they didn't arrive alone. Alongside them came enslaved and indentured servants, many of them black. Given Portugal's footprint in the Gulf at the time, it's highly likely that some of the first black people to set foot on Japanese soil came from the Arab world, and brought with them elements from the region's culture. This idea sparked Christopher Joshua Benton 's latest project, From Toba with Love – currently being displayed at the Tokyo Arts and Space Hongo (Tokas). His aim was to explore what he calls a 'comparative ethnography' between the ama divers of coastal Japan and the ghawwas, or pearl divers, of the Arabian Gulf. 'I was sort of curious about both the real and imagined connections between the Gulf and Japan,' says Benton, who lives and works in the UAE. That curiosity, rooted in a piece of speculative history, soon spurred Benton into an investigation of the two coastal traditions. From Toba with Love is a three-channel video installation housed inside a black lacquered structure inspired by the traditional amagoya, or hut used by Japanese ama – women known for free-diving for abalone, seaweed and shellfish. The installation features three films: Lover's Shell, The Copper Stranger and the titular From Toba with Love. It centres on an imagined romance between Mabrook, an African-born Gulf pearl diver, and Paru, an ama. For Benton, the love story between them was a vessel for questions about diaspora, cultural memory and the shared traditions of divers. It also tested his assumptions about the two cultures and revealed where imagination had to intervene. 'No matter how much research I did through books, it was completely different once you start doing fieldwork,' Benton says. Over the course of a three-month residency in Japan's Mie Prefecture, Benton set out to connect with local historians and ama divers. However, he quickly found that access wasn't easy. The lineage of ama – or 'sea samurai' as they are sometimes referred as – spans thousands of years across coastal Japan and South Korea, but their numbers today are small. 'It is estimated that there might only be 600 left,' Benton says. 'And it's so hyper-local so ama divers in one town might not know ones just in the town over.' Despite language barriers and difficulty approaching institutional archives, Benton eventually found a breakthrough. On his last day in Toba – the city in the Mie Prefecture that lends its name to the project – Benton met an ama diver. 'It was such a gift. She was really generous, and we had a two-hour lunch,' Benton says. Her name was Aiko – a former photographer who had joined a city programme designed to recruit younger women into the dwindling tradition. 'She's not from the lineage in the same way that most people sort of inherit it from their families, but she's one of the youngest ama for sure.' This interaction is touched upon in the third and final film. It also adds an emotional layer to the fictional character of Paru. But there were still more gaps in the research than Benton was comfortable with. To move forward, Benton began stitching together fragments from museum collections, folklore and historical postcards. He also drew from the archives of Toba Sea Folk Museum and Northwestern University's Humphrey Winterton Collection. Benton used the materials in a method he calls 'pastmaking' – blending archival research with speculation, storytelling, and artistic invention. AI was a powerful tool for this pastmaking and for filling the archival slips. Benton used AI diffusion – a form of generative imaging technology – to animate the postcards, colonial photos, and personal collections, bringing to life the story of Mabrook and Paru. 'It would've been impossible to do this project even six months ago,' he says. However, as expected with the use of AI, the results were not rendered with a documentary-level realism. The archival images were animated into film with dreamlike imperfections and a subtle glitches that have become idiosyncratic of the technology. In the earlier part of Mabrook's story, which shows how he was captured into slavery after being lured by dates, Benton turned to colonial-era photographs for visual references. 'It's weird because it's not an imagined Africa. It is Africa, but it's a colonial vision of the most exotic version of it,' he says. 'For the most part, we have no clue who the people are in the images. And so for me, a big question is like, well, in that gap, what's plausible?' One of the AI imperfections that Benton points out is how the model changes the protagonist as the story continues. The Mabrook in one segment is replaced by another child in a subsequent one. Benton leaned into these flaws, seeing them resonate with the nature of the fragmented story the artist was telling. 'There's a way to make it to where the protagonists are always the same, but for me, the protagonist switches because I want to maybe drive home this idea that Mabrook's story could have happened to any child,' Benton says. Counterbalancing his time in Japan, Benton's visits to Ras Al Khaimah brought the Gulf's own pearling past into sharper focus, serving as a foundation to the other half of the project. 'In Ras Al Khaimah, I did two trips,' he says. 'One was to this place called Suwaidi Pearls. They maintain a pearl farm and have great educational material. I also went to Al Jazeera Al Hamra village and filmed a bit. The architecture is beautiful.' Those visits allowed him to immerse himself in the physical remnants of the region's diving culture, from traditional boats and tools to the architecture of long-abandoned coastal villages. Benton hopes to bring From Toba with Love to the Gulf after the work concludes showing in Japan in August. He also aims to expand the project. 'I would love to bring it to the UAE, Saudi, or Oman or Qatar,' he says. 'But also I really want to add more stories to it. It's more than Mabrook and Paru. There's other people who could be featured.'

Gender and sexual minority community members, supporters participate in Rainbow festival
Gender and sexual minority community members, supporters participate in Rainbow festival

The Hindu

time28-06-2025

  • Politics
  • The Hindu

Gender and sexual minority community members, supporters participate in Rainbow festival

Members of the gender and sexual minority community and their supporters celebrated Rainbow Habba 2025 at the Students' Christian Movement of India (SCMI) auditorium here on Saturday. The celebration marked the 56th anniversary of the Stonewall Riots. On June 28, 1969, gender and sexual minorities fought against police harassment and violence at the Stonewall Inn bar in New York City. The event sparked a global movement for gender and sexual minority rights. Since 2023, Sangama has been hosting the Rainbow Festival every year to commemorate the Stonewall Riots. Around 200 people took part in the festival. On the occasion, mothers who accepted their transgender children or adopted transgender children were felicitated at the festival. Asha Imam Saab Naik Wadi, mother of Aina Sheikh (a gender minority woman) from Belagavi district, said, 'Aina has been living in Pune for many years, and is now doing farming in Belagavi and helping other members of the community.' Lakshmi, mother of Paru, who is another gender minority woman from Bengaluru, said, 'My youngest son Paru used to act like a girl from a young age and even now Paru is the one who runs our house.' Siddappa Hukkeri from Belagavi, who has got a government job under the 1% reservation, was also felicitated. Speaking at the event, Mahesh Babu, Managing Director of the Karnataka State Women's Development Corporation, emphasised the importance of developing public policies for the holistic development of gender and sexual minorities. Manohar Elavarthi, founder and executive director of Sangama, said, 'At a time when our communities in the U.S., the birthplace of the Stonewall Riots, are losing hard-won rights, we should stay vigilant.'

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