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Indian Express
3 hours ago
- General
- Indian Express
Jyeshtha Ashtami and the Kheer Bhawani temple: A sacred spring's significance in Kashmiri Pandit heritage
Zyeth Atham (Jyeshtha Ashtami), observed on the eighth day of Shukla Paksha (the waxing phase of the moon) in the Hindu month of Jyeshtha (May–June), which fell on June 3, holds profound importance for the Kashmiri Pandit community. On this day, devotees honour Goddess Ragnya Devi, also known as Kheer Bhawani, at her temple in Tulmulla, in the Ganderbal district of Jammu and Kashmir. This year, visitors to the temple at the annual Kheer Bhawani Mela included PDP leader Mehbooba Mufti, National Conference's Farooq Abdulla, and the Union Territory's L-G Manoj Sinha. The temple derives its distinctive name from kheer—a rice and milk pudding—which is offered to the goddess as the principal prasad. The Kashmiri Pandit community reveres Goddess Kheer Bhawani, an incarnation of Mata Durga, as their Kuldevi (family deity). Tulmulla is approximately 25 kilometers northeast of Srinagar. The temple, nestled amidst chinar trees and built over a sacred spring, finds mention in numerous ancient texts, including Kashmiri historian Kalhana's 12th-century chronicle Rajatarangini. 'Mention of this place is made in the last chapter of the Ragnya Pradurbhava which is a section of the Bhringish Samhita,' writes Kashmiri educationist and ornithologist Samsar Chand Kaul in his book 'The Mysterious Spring of Khir Bhawani'. The shrine features a hexagonal spring surrounding a marble temple that houses the idol of the presiding deity. The current marble structure was constructed by Dogra ruler Maharaja Pratap Singh in the early 20th century and was later renovated by Maharaja Hari Singh. Of guarding serpents and a Lanka connection According to a legend, Ragnya Devi was once worshipped in Lanka by King Ravana. Displeased with his tyranny, she left Lanka and, with the assistance of Lord Hanuman, relocated to Kashmir, choosing Tulmulla as her abode. '…the goddess, wrathful at Ravana's misdeeds, cursed him and ordered Hanuman to take her to Sad Sar (Kashmir) on her vehicle along with 360 Nags. Hanuman selected a spot in the northern side of the Valley within the space surrounded by the villages of Borus (Bhawanish), Ahatung (Tungish), Ladwun (Labdawan), Wokur (Bhageh). Here he installed the goddess with all her satellites. She was called Khirbhawani or Raji Ragyni, exclusively preferring milk, sugar, rice and all vegetarian forms of offerings,' Kaul writes. Sharing details about another legend attached with Goddess Ragnya Devi in his book, Kaul further states: '… Another version which is said to have brought the spring to light states that a Brahman Krishna Pandit saw a vision in which he was informed by a Deva (an angel) that the spring of Khir Bhawani lay among the swamps of Tulamulla. 'How shall I be able to find out the spring? He asked. 'Engage a boat as far as Shadipor (village in Kashmir), and from there a serpent will guide you. When you reach near the spring, the serpent will jump into it. That is the spring.' The spring: Changing colours and fortunes Waters of the sacred spring, known as 'Nag' in Kashmir, are known to change colour, and according to local belief, reflect the fortunes of the Valley. Light hues such as blue and green are considered auspicious, while darker shades, particularly black or red, are viewed as forewarnings of turmoil. 'For generations, locals have looked to the spring's waters as a mirror of the Valley's fate — when the water runs clear, it is taken as a sign of harmony, when it darkens, it is considered inauspicious,' says Jammu resident Girja Bhat, who has been attending the mela regularly and was 'happy' when she found that 'Nag pooyin ous saaf (spring water was clear)' this year. Kashmiri Pandits narrate that in 1990, around the time of their mass exodus, the spring reportedly turned black, a phenomenon that has since been etched into the community's collective memory. Quoting the then British Land Settlement Commissioner to Kashmir Walter Lawrence, in the research paper 'Manifestation of Goddess Kheer Bhavani: A Psychological Exploration', University of Delhi scholar Swati Tickoo states: 'In 1888, Lawrence wrote the following report about the temple of Mata Kheer Bhavani; '…perhaps the most sacred place in Kashmir is the Kheer Bhawani; spring of Kheer Bhawani at the mouth of the Sind valley… When I saw the great spring of Kheer Bhawani at Tula Mula, the water had a violet tinge, but when famine or cholera is imminent the water assumes a black hue.' 'Reaffirmation of faith' The mela at Kheer Bhawani Temple, managed by Jammu and Kashmir Dharmarth Trust, continues to draw thousands of devotees annually. 'To mark the Ashtami, devotees perform hawan in reverence to Mata Ragnya, accompanied by rituals such as offering milk and dropping Kaand (sugar cones) into the sacred spring, scattering flowers and aromatic leaves known as Vyna Patar. The festival serves as a reunion for the Kashmiri Pandit diaspora, a reaffirmation of faith, and a symbol of resilience,' says retired IFS officer Poshkar Nath Pandit.
News18
19 hours ago
- General
- News18
Aaj Ka Panchang, June 8, 2025: Tithi, Vrat And Today's Shubh, Ashubh Muhurat
Last Updated: Aaj Ka Panchang, June 8, 2025: The Dwadashi and Trayodashi Tithis of Shukla Paksha will be observed, coinciding with the auspicious occasion of Ravi Pradosh Vrat. AAJ KA PANCHANG, JUNE 8, 2025: The Dwadashi and Trayodashi Tithis of the Shukla Paksha will be observed on Sunday, June 8. This auspicious lunar phase coincides with the observance of the sacred festival Ravi Pradosh Vrat. On this significant day, it is highly advisable to consult the Tithi calendar to determine favourable and unfavourable timings before beginning any important activities. Acting in alignment with these auspicious timings is believed to enhance success and reduce potential obstacles. SUNRISE, SUNSET, MOONRISE AND MOONSET ON JUNE 8 On June 8, sunrise is expected at 5:23 AM, while sunset will take place at 7:18 PM. The moon is set to rise at 4:50 PM and will set at 3:31 AM on the following day, June 9. TITHI, NAKSHATRA AND RASHI DETAILS FOR JUNE 8 The Dwadashi Tithi will remain in effect until 7:17 AM, after which Trayodashi Tithi will begin. Swati Nakshatra will be active until 12:42 PM, followed by the onset of Vishakha Nakshatra. During this time, the moon will continue its presence in Tula Rashi, while the sun remains in its transit through Vrishabha Rashi. SHUBH MUHURAT FOR JUNE 8 On June 8, the day's auspicious timings start with Brahma Muhurat from 4:02 AM to 4:42 AM, followed by Pratah Sandhya from 4:22 AM to 5:23 AM. Abhijit Muhurat occurs between 11:52 AM and 12:48 PM, while Vijaya Muhurat is observed from 2:39 PM to 3:35 PM. In the evening, Godhuli Muhurat takes place from 7:17 PM to 7:37 PM, overlapping with Sayahna Sandhya, which extends from 7:18 PM to 8:18 PM. The day concludes with Nishita Muhurat, observed from 12:00 AM to 12:40 AM on June 9. ASHUBH MUHURAT FOR JUNE 8 The inauspicious periods for the day include Rahu Kalam from 5:33 PM to 7:08 PM, Yamaganda Muhurat from 12:20 PM to 2:05 PM, and Gulikai Kalam from 3:49 PM to 5:33 PM. Dur Muhurat will be observed from 5:27 AM to 6:22 AM. First Published: June 08, 2025, 05:00 IST
News18
2 days ago
- General
- News18
Aaj Ka Panchang, June 7, 2025: Tithi, Vrat And Today's Shubh, Ashubh Muhurat
Last Updated: Aaj Ka Panchang, June 7, 2025: Check out tithi, auspicious and inauspicious timings, and other details here. AAJ KA PANCHANG, JUNE 7, 2025: The Dwadashi Tithi of the Shukla Paksha will be observed on Saturday, June 7. This sacred lunar phase aligns with the celebration of important festivals including Nirjala Ekadashi Parana, Vaishnava Nirjala Ekadashi, and Ramalakshmana Dwadashi. On this auspicious occasion, it is strongly recommended to refer to the Tithi calendar to identify favourable and unfavourable muhurats before initiating any major tasks. Performing actions during these auspicious timings is believed to invite success and minimize potential challenges. SUNRISE, SUNSET, MOONRISE AND MOONSET ON JUNE 7 Sunrise on June 7 is expected at 5:23 AM, with sunset occurring at 7:17 PM. The moon will rise at 3:55 PM and set at 2:57 AM the following day, June 8. TITHI, NAKSHATRA AND RASHI DETAILS FOR JUNE 7 The Dwadashi Tithi will last throughout the entire night. Chitra Nakshatra will be active until 9:40 AM, after which Swati Nakshatra will begin. During this period, the moon will remain in Tula Rashi, while the sun continues its transit through Vrishabha Rashi. SHUBH MUHURAT FOR JUNE 7 On June 7, the auspicious timings begin with Brahma Muhurat from 4:02 AM to 4:42 AM, followed by Pratah Sandhya from 4:22 AM to 5:23 AM. Abhijit Muhurat falls between 11:52 AM and 12:48 PM, while Vijaya Muhurat takes place in the afternoon from 2:39 PM to 3:35 PM. In the evening, Godhuli Muhurat occurs from 7:16 PM to 7:36 PM, overlapping with Sayahna Sandhya, which lasts from 7:17 PM to 8:18 PM. The day ends with Nishita Muhurat, observed from 12:00 AM to 12:40 AM on June 8. The day's inauspicious periods are Rahu Kalam from 8:51 AM to 10:36 AM, Yamaganda Muhurat from 2:04 PM to 3:49 PM, and Gulikai Kalam from 5:23 AM to 7:07 AM. Additionally, Dur Muhurat occurs twice—first from 5:23 AM to 6:18 AM, and again from 6:18 AM to 7:14 AM. First Published:
Time of India
2 days ago
- Health
- Time of India
Why is eating rice prohibited in Ekadashi?
Since ages, we have been told to avoid eating grains, spices, lentils and even rice on Ekadashi, but do you know why it was suggested to abstain from certain foods on this day? Let's find out… What is Ekadashi? Today is Nirjala Ekadashi, which is one of the most spiritually powerful vrat according to the Hindu calendar. Ekadashi falls on the 11th lunar day of the Shukla Paksha in the month of Jyeshtha (May–June). Interestingly, the word 'Nirjala' means without water and this Ekadashi vrat is observed fasting without water and certain foods. In some cultures this vrat is also observed by observing Maun vrat as it revolves around complete abstention from both food and water for 24 hours. In fact, it is believed that it is one of the toughest Ekadashi vrats among the 24 Ekadashi's that fall throughout the year. But do you know why Ekadashi is observed? Read on to find out… Why is Ekadashi observed? According to Hindu mythology and beliefs, Ekadashi is observed to worship as well as honour Lord Vishnu, the protector and sustainer of the universe. According to the Hindu scriptures, fasting on Ekadashi helps cleanse sins, purify the mind and body, and may bring spiritual upliftment. In fact, each Ekadashi has its own significance, but all these Ekadashi vrats are linked to improve self-control, devotion, and practice detachment from worldly pleasures. The Padma Purana and other Vedic texts describe that observing Ekadashi helps neutralize past karma, aids in controlling the senses, and contributes to spiritual awakening. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like Tukarkan Bitcoin dan Ethereum - Tanpa Dompet Diperlukan! IC Markets MULAI SEKARANG Undo The day is also aligned with lunar cycles that affect human physiology, making fasting on this day not only spiritual but also beneficial to health, especially in promoting better digestion and mental clarity. What Makes Nirjala Ekadashi Special? Unlike other Ekadashis where one may consume fruits, milk, or water, Nirjala Ekadashi is unique for its strict austerity — no food, no water — for 24 hours. It is believed that those who are unable to observe all 24 Ekadashis in a year can observe just this one to gain the benefits of all. This Ekadashi is linked to Bhima, the mighty Pandava brother from the Mahabharata, who found it difficult to fast twice a month. Sage Vyasa advised him to observe just one Nirjala Ekadashi with full devotion and strictness, which would grant him the spiritual merit of all the other Ekadashis combined. Foods to Avoid on Ekadashi Ekadashi fasting comes with a clear set of dietary restrictions. The idea is to promote sattvic (pure) living, minimize indulgence, and enhance self-discipline. Here are the key foods that must be strictly avoided: Grains and Cereals Rice, wheat, lentils, barley, and any grain-based food (including roti, bread, and pasta) are strictly avoided. These are considered tamasic (promoting lethargy and dullness) and are believed to interfere with spiritual energy on Ekadashi. Beans and Pulses Legumes such as moong, chana, rajma, and urad dal are also forbidden. They are said to be harder to digest and considered impure (ashuddha) for this sacred day. Vegetables Like Onions and Garlic Onions and garlic, which are part of the tamasic and rajasic food categories, are also restricted as they are believed to increase agitation and impure thoughts. Spices and Additives Common additives like hing (asafoetida), baking soda, and certain preservatives are avoided because they are often processed with grains. Water (on Nirjala Ekadashi) While most Ekadashis allow drinking water, Nirjala Ekadashi prohibits even that — hence the name 'Nirjala.' This fast requires immense willpower and dedication. Why Should You Avoid Rice on Ekadashi? The abstinence from rice on Ekadashi has spiritual as well as mythological roots. According to a popular belief from the Bhavishya Purana, the rice grains consumed on Ekadashi transform into worms in the body, attracting negative karma. It is believed that the presiding deity of grains — Lord Vishnu himself — rests on Ekadashi. Therefore, consuming grains on this sacred day is considered and yogic traditions also suggest that grains, particularly rice, are heavy and increase inertia or 'tamas'. Avoiding them helps the body stay lighter and the mind clearer, which is ideal for spiritual practices such as meditation, chanting, and prayer. What Foods Are Allowed? Though Nirjala Ekadashi calls for a strict fast, those who are not able to do Nirjala fasting due to health reasons (especially the elderly, children, pregnant women, or those on medications) may follow a simple Ekadashi diet, excluding prohibited foods. Here's what's generally allowed: Root Vegetables Vegetables like potatoes, sweet potatoes, and arbi (colocasia) can be consumed, often cooked without turmeric or red chili powder. Use of rock salt (sendha namak) is preferred over iodized salt. Milk and Dairy Milk, curd, paneer, and buttermilk are allowed and are commonly consumed by those doing partial fasting. These foods provide nourishment and support physical endurance during the fast. Nuts and Dry Fruits Almonds, cashews, dates, raisins, and coconut can be eaten in moderation. They're energy-dense and keep you feeling full for longer hours. Sabudana and Kuttu Sabudana (tapioca pearls) and kuttu (buckwheat) are commonly used to make Ekadashi-special dishes like sabudana khichdi, kuttu paratha, or pakoras. Can't eat your food without snapping a picture first? Join our Food Photography Contest and stand a chance to win exciting prizes! Click HERE for details. Join our WhatsApp Food Community to discover delicious recipes, enjoy fascinating food stories, and stay updated with the latest food news! Click here One step to a healthier you—join Times Health+ Yoga and feel the change
News18
3 days ago
- General
- News18
Aaj Ka Panchang, June 6, 2025: Tithi, Vrat And Today's Shubh, Ashubh Muhurat
Last Updated: Aaj Ka Panchang, June 6, 2025: Gayatri Jayanti and Nirjala Ekadashi will be celebrated today. AAJ KA PANCHANG, JUNE 6, 2025: The Ekadashi and Dwadashi Tithis of the Shukla Paksha will be observed on Friday, June 6. The day also coincides with the celebration of significant festivals such as Gayatri Jayanti and Nirjala Ekadashi. On this auspicious occasion, it is highly recommended to consult the Tithi calendar to identify favourable and unfavourable muhurats before beginning any important tasks. Aligning your actions with these auspicious timings is believed to promote success and reduce potential obstacles. SUNRISE, SUNSET, MOONRISE AND MOONSET ON JUNE 6 On June 6, sunrise is expected at 5:23 AM, while sunset will take place at 7:17 PM. The moon is expected to rise at 3:01 PM and will set at 2:27 AM on the next day, June 7. TITHI, NAKSHATRA AND RASHI DETAILS FOR JUNE 6 The Ekadashi Tithi will remain in effect until 4:47 AM on June 7, after which it will transition into the Dwadashi Tithi. Hasta Nakshatra will be active until 6:34 AM, followed by the onset of Chitra Nakshatra. During this time, the moon will stay in Kanya Rashi until 8:06 PM, after which it will move into Tula Rashi. The sun will continue its journey through Vrishabha Rashi. SHUBH MUHURAT FOR JUNE 6 On June 6, the day's auspicious timings start with Brahma Muhurat from 4:02 AM to 4:42 AM, followed by Pratah Sandhya from 4:22 AM to 5:23 AM. Abhijit Muhurat occurs between 11:52 AM and 12:48 PM, while Vijaya Muhurat is observed in the afternoon from 2:39 PM to 3:35 PM. In the evening, Godhuli Muhurat takes place from 7:16 PM to 7:36 PM, overlapping with Sayahna Sandhya, which lasts from 7:17 PM to 8:18 PM. The day concludes with Nishita Muhurat, occurring from midnight until 12:40 AM on June 7. ASHUBH MUHURAT FOR JUNE 6 The day's inauspicious periods include Rahu Kalam from 10:36 AM to 12:20 PM, Yamaganda Muhurat from 3:48 PM to 5:33 PM, and Gulikai Kalam from 7:07 AM to 8:51 AM. Additionally, Dur Muhurat will take place twice—first from 8:10 AM to 9:05 AM, and again from 12:48 PM to 1:43 PM. First Published:
