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Marjorie Agosin, poet and Wellesley professor who championed Latina writers, dies at 69
Marjorie Agosin, poet and Wellesley professor who championed Latina writers, dies at 69

Boston Globe

time6 days ago

  • General
  • Boston Globe

Marjorie Agosin, poet and Wellesley professor who championed Latina writers, dies at 69

'From the time I was quite small I sat at my desk conversing with words,' she wrote in Get Starting Point A guide through the most important stories of the morning, delivered Monday through Friday. Enter Email Sign Up Dr. Agosin, the Andrew W. Mellon professor in the humanities at Wellesley College, died of cancer on March 10. She was 69 and lived in Wellesley. Advertisement 'Without a doubt, she stood out as the most eloquent, knowledgeable, profound, and prolific Latin American Jewish woman poet and writer residing in the United States,' For Dr. Agosin, Spanish was a 'wild and gentle language,' one she embraced for consolation and inspiration. In her poem 'The Alphabet,' she wrote: Advertisement Mother tongue, come back to me, awaken me. 'Marjorie's creative muse had a Spanish-speaking soul,' 'And although she could express herself beautifully in English, she chose to write primarily in Spanish,' Kostopulos-Cooperman said. 'Writing in her native language, and then seeing her words in translation, made her even more aware of how her poetry and prose could create bridges with a new community of readers, and how this newfound kinship would not only rescue her from the solitude of exile, but also help her to recover and preserve a past that was deeply rooted in her soul and in her memory.' The multigenerational experiences of immigration and exile in Dr. Agosin's own family helped provide insight into dislocation of others whose lives and work she championed, including by editing anthologies for US readers. 'Marjorie was a fierce advocate for those who were mistreated, overlooked, or silenced,' The United Nations, the Chilean government, and 'She believed in the power of writing as a means of seeking justice,' Behar wrote. In her memoir 'The Alphabet in My Hands,' Dr. Agosin wrote that 'writing was a way to save myself and others.' Advertisement Her dozens of books included the young adult novel 'I Lived on Butterfly Hill,' a pair of memoirs that drew on her parents' immigrant experiences, and the poetry collection Dr. Agosin's son, Joseph, said that just days before she died, his mother finished coediting 'Fragmented Geographies,' an anthology of Jewish women's writings in the Balkans and Latin America. As a teacher, Dr. Agosin 'was relentlessly optimistic about building a better world,' Sarah Katz, a Wellesley graduate who had been one of her students, said in the Zoom gathering. 'She fought for what was right even when it wasn't popular. She spoke louder for those whose voices were being drowned out.' 'Marjorie was beloved by many,' said Born in Bethesda, Md., on June 15, 1955, Dr. Agosin was a daughter of Frida Halpern, who had been born on the border of Chile and Peru, and Moises Agosin, a chemistry professor and researcher who had been born in France. She was 3 months old when her father took a teaching position Childhood memories from her early years always seemed ready to leap from the prose of 'The Alphabet in My Hands' into lines of poetry. She recalled that as a girl, her apron was decorated 'with patches of many colors, like the breath of peace.' And when the weather turned inclement, rain 'arrived in the immenseness of night, as if death had arrived, inopportune, without warning.' Advertisement As a girl in predominantly Catholic Chile, she was ever aware of being an outsider. 'To be Jewish in Chile was to be above all a foreigner,' she wrote. Dr. Agosin was 16 when her father took a teaching job at the University of Georgia and moved the family from Chile back to the United States. Two years later, when General Augusto Pinochet staged a coup in Chile, her family couldn't return and remained in Georgia, in a new kind of exile. In Behar's tribute, she wrote that Dr. Agosin 'felt out of place in the United States, where she had to continually explain her identity to people who could not understand how she could be blonde, speak Spanish without looking Latina, and also be Jewish.' Dr. Agosin graduated from the University of Georgia with a bachelor's degree in psychology and South American literature. One day while stacking books in the college library, she met John Wiggins. They went on to marry and to get doctorates at the University of Indiana — she in Latin American literature, he in physics. His work included being a researcher at the Massachusetts Institute of Technology and creating computer codes for Cisco Systems. Dr. Agosin began teaching at Wellesley in 1982. 'I came to Wellesley College because they had told me that they liked women who were eccentric, solitary, angular like lost angels from Paradise on Earth,' she wrote. The couple had two children and bought a second home in Ogunquit, Maine. Dr. Agosin traveled often for work and pleasure — back to Chile when the political situation improved, and to Austria and other countries. Advertisement Her children — Joseph, who now lives in Los Angeles, and Sonia of Wellesley — often accompanied their mother. 'She very much instilled in my sister and I a love for the arts and a love of travel,' Joseph said. In addition to her husband and two children, Dr. Agosin leaves her sister, Cynthia Stanojevich of Marietta, Ga., and her brother, Mario of Atlanta. Though Dr. Agosin wrote in many forms, she always returned to poems. As a child, her family spent vacations near the residence of Pablo Neruda, the Nobel Prize-winning Chilean poet. 'They built a friendship,' Joseph said, and Neruda 'helped inspire her to pursue poetry.' In 'The Alphabet in My Hands,' Dr. Agosin wrote: 'I arrive at words the way one arrives at spells.' Writing, she added, 'is a form of love, of loving and being loved.' Bryan Marquard can be reached at

Finding David Lynch
Finding David Lynch

Express Tribune

time06-04-2025

  • Entertainment
  • Express Tribune

Finding David Lynch

Life is funny. And absurd. On January 16, 2025, I premiered my debut feature film Indus Echoes at Cinepax Cinemas. The same night, around the same time, the filmmaker I considered my spiritual mentor, David Lynch passed away. Life is absurd. Lynch would have been amused by this irony. He would probably find meaning in this too. Or not. For over two months, I have been trying to find meaning in his death. Lynch was a lifelong chain smoker. He quit in 2022 after being diagnosed with emphysema, a lung condition caused generally by smoking and pollution and which causes shortness of breath. A lifelong smoker, who needed supplemental oxygen to even walk short distances, died after having to leave his home amidst the L.A. fires which engulfed the city in smoke. Life is funny. And absurd. Lynch would find this amusing too. He would probably find meaning in this. Or not. In staying true to Lynch's spirit, it would, in fact, be better to not know what it all means, if anything at all. His work – be it painting, animation, sculpture or film – lies in this strange realm where you can feel it and have ideas about what it could mean but never fully know with certainty. Everything is subject to interpretation. His ideas are concrete and deliberate in their structure but they hide behind red curtains in an extradimensional space. And over the years, I have come to realise that there is a different kind of a pleasure in not knowing. This ambiguity is why Lynch's work is timeless. He opens up a portal to a surreal space where anything can happen and nothing means anything and everything means something. It's a world where erasers are made out of a man's head, dwarves talk in reverse, David Bowie turns into a white glowing orb and a lady lives in a radiator. It's a world where severed ears lead to unraveling mysteries, old men ride lawn mowers across the states, scary faces hide behind diners and a mystery man answers the phone at your house while he stands right in front of you. Lynch's whole world is wild at heart and weird on top. Unlike other filmmakers, he makes films that converse with the subconscious. That is why, while his body may have passed, his ideas will live forever. First meeting I was in my sophomore year at SZABIST when I was first introduced to Lynch's work. I had watched Antichrist by Lars von Trier and told my film history instructor Jibran that I had enjoyed it. He recommended Mulholland Drive to me. Once I watched Mulholland Drive, something changed. The scope of what cinema can offer expanded in front of me. The possibilities were endless. Films didn't have to stay in the waking world and the stories were not required to follow conventional logic. The use of dream logic and symbolism introduced me to Lynch's surrealism. I consumed Lynch's entire filmography like it was watermelon juice under the scorching sun in a desert. From his early shorts, The Alphabet, and The Grandmother, to Eraserhead and Blue Velvet to Twin Peaks, the more I watched his work, the more I wanted to again and again. Eraserhead, his most personal film, remains an all-time favourite. It opens with a strange man pulling levers on a planet and sperm-like figments coming out of the protagonist Henry's mouth. Later, Henry traverses through uneven streets, surrounded by rustic factories with smoking chimneys, and goes back into his eerie apartment building. He gets into the elevator and waits for the door to close. It doesn't. Not right away. There is an uncomfortable pause, and then it closes. As a film student at the time, that simple moment was a revelation. A few seconds of delay in a mundane occurrence such as closing of a door created an incredible tension and discomfort in the viewer. There is an immense understanding of human and film psychology in small moments like this spread throughout Lynch's filmography. It's worth more than entire film degrees. There is also a duality in Lynch's work, be it in the settings, characters and even objects. He also uses double roles to explore this concept. It's also a technique I use in Indus Echoes for different purposes and credit it to the surrealist master. Finding Lynch Lynch was fascinated by unique textures. He loved old factories and smoking chimneys. He loved skin and teeth, smoke and oil and dirt, broken glass and blood on concrete. I wonder if he would find the long-dead Philadelphian essence in Korangi if he ever visited Karachi. If you stray far and deep enough, Karachi is very much a Lynchian city. Back in my days as a photographer, I would also look for such textures to shoot. I feel I owe this fascination with old, rustic objects and structures to Lynch as well. The vintage qualities of Empress Market, narrow staircases and corridors in Saddar, rusty doors in Hyderabad, walls with paint peeling off them, in the cracks of a wooden boat in Kotri, and the eyes and beautiful, expressive wrinkles of a limbless fakeer at Abdullah Shah Ghazi's shrine, Lynch lives on. I guess I will continue to find Lynch in the most mundane as well as the extraordinary spaces. Lynch will find this stranger's strange connection with him quite amusing. There is probably a meaning in it. Or maybe not. But that's the beauty of it.

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