Latest news with #TheOld-TimeMāori
The Spinoff
23-05-2025
- General
- The Spinoff
Reading the lost diary of the first indigenous woman to study at Oxford
A hundred years ago, the formidable guide, scholar and cultural authority Mākereti Papakura was documenting village life, politics and high-society visits in Whakarewarewa. Now, her whanaunga June Northcroft-Grant revisits those diary pages with fresh eyes. This year, more than a century after she enrolled at Oxford University, pioneering Te Arawa scholar Mākereti Papakura will be awarded a posthumous Master of Philosophy in Anthropology from the University of Oxford. The recognition honours her extraordinary contribution to ethnography – one that challenged colonial norms by documenting the richness of Māori life from within. Born in Matatā in 1873 and raised in Whakarewarewa, Mākereti was a cultural authority, a beloved guide and the first known indigenous woman to enrol at Oxford. Her thesis, published after her sudden death in 1930 as The Old-Time Māori, remains a landmark work. For her descendants and the people of Tūhourangi – Ngāti Wāhiao, the honour is a long-overdue affirmation of a life lived boldly across worlds. And for one of her whānau, reading through her 1907 diary reveals just how alive, political and purposeful that life really was. As a child, I was captivated by a black-and-white photo in my parents' old album. It showed an enigmatic Māori woman wearing a headscarf and a large hei tiki, staring out with knowing eyes. My father Henry, who was raised in Whakarewarewa from 1915 by his kuia Rakera, told me she was his mother's cousin: Mākereti Papakura. He called her Whaea. She had lived in England, spoke 'like the Queen,' and once returned to the village in the 1920s for a brief visit. To my father, she was a glamorous figure – worldly and impressive. I was in my forties when I rediscovered her story. I remembered that Mākereti had left a diary behind in her sister Bella's home, Teawaimanukau. Reading it as an adult was something else entirely. The names she wrote of – Apirana, Maui, Te Rangihiroa, Tawa – were no longer just names. I knew who they were, what they meant to us, and to Aotearoa. Her diary, written in 1907, reveals a vibrant life at Whakarewarewa: hosting visitors from across the world, guiding tourists through geothermal wonders, and sharing meals and conversations with some of the most influential Māori thinkers of her generation. Sir Apirana Ngata, Sir Maui Pomare, and Sir Peter Buck (Te Rangihiroa) feature regularly, not as distant historical figures, but as friends. Alongside them, captain Gilbert Mair (Tawa), a close family friend, appears frequently in her entries. Together, these young leaders formed what became known as the Young Māori Party – a visionary collective working to uplift Māori health, education, land development and cultural pride. Friday February 8, 1907: Tawa only in Ohinemutu – arranging Porimi's funeral. Spent evening & had dinner with us… Brought some lovely peaches. He is a dear old father to us. Letter in Herald by W.B. Te Kuiti. A beautiful article written by an educated man and one who understands the Māori race. Kia ora W.B. Te Kuiti A Ake! Ake! Ake! One entry records Te Rangihiroa and his wife coming to live in the village. Others note her deep affection for her sister Bella, her grief when sending young nieces to boarding school, and the small joys and outrages of daily life. From lighthearted mentions of local observers satirising her haka, to fury at a policeman trying to stop villagers from bathing in their own pools, her voice is vivid. Sunday June 30, 1907: Constable came out and said Māoris were not to bathe in roadside bath and he took down the names of the people there. Like their impudence to talk and interfere with things on our own private grounds. The diary also captures moments of national significance. During Ngata's campaign for parliament, Mākereti records the excitement, the vehicles used to shuttle voters, the gatherings and the performances. Wednesday December 4, 1907: Great excitement over our own election for Apirana Ngata. We had a motorcar to convoy our people backwards and forwards… Big lunch at Wahiao for all the tribes and our own people. Everything a huge success.' And then, this mysterious note: Tuesday November 19, 1907: A day never to be forgotten. No explanation follows. But in the back of the diary is a name and address: Richard Staples-Brown, Brampton, Oxfordshire. Four years later, Mākereti would marry him. They later divorced. And she, ever determined, went on to enrol at Oxford University to study anthropology. She was in her fifties, living modestly, struggling with illness, and racing to finish her thesis when she died suddenly in 1930. Her friend and fellow anthropologist, Thomas K. Penniman, kept his promise to her. He helped ensure her manuscript, The Old-Time Maori, was published posthumously. In a 1936 letter to Bella Wiari, he wrote: 'Those of us who loved her and admired the Māori people are anxious that her work should be published without any mistakes, so that both the younger people of Te Arawa and the people of the world should know how fine the old Māori civilisation was, and what it has to contribute to the world.' That sentiment still rings true. Reading her diary over a century later, I see not only the voice of a pioneering scholar and cultural guide but the enduring wairua of a woman who loved her people, her village, and her world.
Scoop
30-04-2025
- General
- Scoop
Mākereti Papakura, The First Indigenous Woman To Study At Oxford, To Be Awarded A Posthumous Degree
Press Release – Te Wananga o Aotearoa The degree will be awarded at a ceremony presided over by the Universitys Vice-Chancellor later this year in Oxfords Sheldonian theatre. Members of Mkeretis family and representatives of the Mori community are expected to attend. The School of Anthropology and Museum Ethnography at the University of Oxford has announced that pioneering Māori scholar, Mākereti Papakura, will receive a posthumous degree more than 100 years after she began her studies. Born in Aotearoa New Zealand in 1873, Mākereti is believed to be the first indigenous woman to matriculate to the University. She enrolled in 1922 to read Anthropology at the Pitt Rivers Museum, where much of the teaching was conducted at the time, and at the Society of Home Students, now St Anne's College. In her groundbreaking research for her studies at Oxford, she explored the customs of her people of Te Arawa from a female perspective. Her scholarship, combined with her indigenous worldview, earned her the respect of many Oxford academics at the time, and has gone on to be celebrated by members of Māori communities and researchers worldwide. Tragically, Mākereti died in 1930, just weeks before she was due to present her thesis. With the agreement of her family, Mākereti's good friend, Rhodes Scholar, and fellow Oxford anthropologist, T.K. Penniman, posthumously published her work, in a book titled The Old-Time Māori. It became the first ethnographic study published by a Māori author and is recognised as such by the New Zealand Royal Society. The School of Anthropology and Museum Ethnography applied to the University of Oxford's Education Committee to request that Mākereti be posthumously awarded the degree of MPhil in Anthropology. The application was supported by St Anne's College and the Pitt Rivers Museum, to which Mākereti and her family donated numerous artefacts and papers both during her lifetime and after her death. The Education Committee's decision to grant the request has been warmly welcomed both in Oxford and in Aotearoa New Zealand. The degree will be awarded at a ceremony presided over by the University's Vice-Chancellor later this year in Oxford's Sheldonian theatre. Members of Mākereti's family and representatives of the Māori community are expected to attend. Professor Clare Harris, Head of the School of Anthropology and Museum Ethnography said: 'We are delighted that the extraordinary achievements of Mākereti, the first indigenous woman to study at Oxford, have been recognised by the University of Oxford with the award of a posthumous MPhil degree. Mākereti is an inspiring figure, not only to many in Aotearoa New Zealand but to students and scholars around the world.' June Northcroft Grant, on behalf of Mākereti's family and tribe (Tūhourangi – Ngāti Wāhiao), said: 'We are grateful to Oxford University for this tribute to Mākereti's memory and to all those who have supported her story in the years since her passing. It is a testament to the lasting power of education, culture, and the determination of one woman to ensure that Māori stories would not be forgotten. We have always known the sacrifices she made to pursue education and the strength it took for her to continue, often in the face of considerable challenges. We are especially humbled that her customary tribal practices and the scholarship she possessed have been acknowledged with such careful and respectful consideration by the University's Education Committee. This recognition belongs to Mākereti, to our ancestors, and to the Māori community worldwide. He toi whakairo, he mana tangata (Where there is creative excellence, there is human dignity). Te Wānanga o Aotearoa Te Wānanga o Aotearoa is proud to support the recognition of Mākereti Papakura and her remarkable contribution to the preservation and advancement of mātauranga Māori. As a wāhine Māori whose leadership, determination, and commitment to her culture shone through at a time when these things were so often dismissed or overlooked, Mākereti continues to inspire us. As we celebrate 40 years of Te Wānanga o Aotearoa, we also honour those like Mākereti who paved the way — showing what it means to stand firm in your identity, to share your stories, and to lead with courage. Her legacy speaks to the very heart of our kaupapa: empowering whānau through education grounded in te ao Māori and tikanga Māori. For our Chief Executive, Evie O'Brien, this recognition holds personal significance. She is a current board member for the Pitt Rivers Museum and during her time as Executive Director of the Atlantic Institute, Rhodes Trust in Oxford, Evie had the privilege of helping to bring Mākereti's story to the fore. It is with deep respect that we join Mākereti's whānau, her iwi, and the wider Māori community in celebrating this long-overdue acknowledgement of her bravery and her lasting contribution to indigenous education and cultural leadership. Notes Evie O'Brien, Chief Executive of Te Wānanga o Aotearoa and former Executive Director of the Atlantic Institute, Rhodes Trust said: 'I owe a great debt to Mākereti as she paved the way for Māori women in Oxford, including me. I had the honour of connecting more deeply with her life during my time at Rhodes Trust, culminating in the inaugural Mākereti Papakura lecture in 2022. More than 200 were in attendance, including 30 Māori who travelled from Aotearoa. Mākereti believed that there was something special about Oxford. Despite her deep connection to her home and people in New Zealand, she requested to be buried in Oddington, Oxfordshire and bequeathed all of her cultural treasures and personal manuscripts to the Pitt Rivers Museum. From a cultural perspective, this was both the greatest gift and sacrifice – a true testament of how much she loved her life in Oxford. This recognition of her work and contribution is therefore truly special.' Professor Ngaire Woods, Dean of the Blavatnik School of Government and former Rhodes Scholar from Aotearoa said: 'Mākereti is an inspiration. I picture Mākereti sitting in the libraries here, writing her thesis later published as 'The Old-Time Maori' which I read as I travelled to Oxford to take up my Rhodes Scholarship. Her scholarship uncovered a world not just of rules, rituals, and community, but of meanings, connections, and boundaries, about which I (and most of the world) know all too little. I am absolutely thrilled to see her scholarly effort recognized in this way.' About the University of Oxford Oxford University has been placed number 1 in the Times Higher Education World University Rankings for the ninth year running, andnumber3 in the QS World Rankings 2024. Oxford is world-famous for researchand teachingexcellence and home to some of the most talented people from across the globe. Our work helps the lives of millions, solving real-world problems through a huge network of partnerships and collaborations. The breadth and interdisciplinary nature of our researchalongside our personalised approach to teachingsparks imaginative and inventive insights and solutions. About the School of Anthropology and Museum Ethnography The School of Anthropology and Museum Ethnography at the University of Oxford is the largest anthropology department in the UK. Through our uniquely wide-ranging approach we produce internationally recognised research, and our teaching engages with all kinds of contemporary issues. Our department is highly diverse and international, with over 70% of our students taking graduate level degrees coming from outside the UK. Our work is guided by an ethos of openness, tolerance and respect for all. About St Anne's College St Anne's is one of Oxford's largest colleges, with over 800 students. Our Fellows' world leading research ranges across the arts, humanities, social sciences, mathematics, and physical, life and medical sciences. From its founding as the Society of Oxford Home-Students in 1879, St Anne's College has always been about widening access to an Oxford education. It uniquely enabled women from the UK and many other countries to attend lectures and tutorials whilst living more flexibly and affordably than the other women's halls, at home or in lodgings across the city. Since 1952 it has been a full College of the University of Oxford, welcoming both male and female students since 1979. About the Pitt Rivers Museum The Pitt Rivers Museum is one of the leading museums of anthropology and archaeology in the world. Part of the University of Oxford, it was established in 1884 and now stewards over 700,000 objects in the collections, including photographs, manuscripts and films. The Museum, which welcomed over 500,000 visitors in 2024, carries out world-leading conservation and research and is renowned for its innovative public programmes and collaborative work with both local and global communities. Recognised for its pioneering work engaging with its colonial past, the Museum is a much-loved Victorian space challenging old perceptions, inspiring new audiences and building lasting relationships, demonstrating the vital role museums can play in contemporary society.
Scoop
30-04-2025
- General
- Scoop
Mākereti Papakura, The First Indigenous Woman To Study At Oxford, To Be Awarded A Posthumous Degree
The School of Anthropology and Museum Ethnography at the University of Oxford has announced that pioneering Māori scholar, Mākereti Papakura, will receive a posthumous degree more than 100 years after she began her studies. Born in Aotearoa New Zealand in 1873, Mākereti is believed to be the first indigenous woman to matriculate to the University. She enrolled in 1922 to read Anthropology at the Pitt Rivers Museum, where much of the teaching was conducted at the time, and at the Society of Home Students, now St Anne's College. In her groundbreaking research for her studies at Oxford, she explored the customs of her people of Te Arawa from a female perspective. Her scholarship, combined with her indigenous worldview, earned her the respect of many Oxford academics at the time, and has gone on to be celebrated by members of Māori communities and researchers worldwide. Tragically, Mākereti died in 1930, just weeks before she was due to present her thesis. With the agreement of her family, Mākereti's good friend, Rhodes Scholar, and fellow Oxford anthropologist, T.K. Penniman, posthumously published her work, in a book titled The Old-Time Māori. It became the first ethnographic study published by a Māori author and is recognised as such by the New Zealand Royal Society. The School of Anthropology and Museum Ethnography applied to the University of Oxford's Education Committee to request that Mākereti be posthumously awarded the degree of MPhil in Anthropology. The application was supported by St Anne's College and the Pitt Rivers Museum, to which Mākereti and her family donated numerous artefacts and papers both during her lifetime and after her death. The Education Committee's decision to grant the request has been warmly welcomed both in Oxford and in Aotearoa New Zealand. The degree will be awarded at a ceremony presided over by the University's Vice-Chancellor later this year in Oxford's Sheldonian theatre. Members of Mākereti's family and representatives of the Māori community are expected to attend. Professor Clare Harris, Head of the School of Anthropology and Museum Ethnography said: 'We are delighted that the extraordinary achievements of Mākereti, the first indigenous woman to study at Oxford, have been recognised by the University of Oxford with the award of a posthumous MPhil degree. Mākereti is an inspiring figure, not only to many in Aotearoa New Zealand but to students and scholars around the world.' June Northcroft Grant, on behalf of Mākereti's family and tribe (Tūhourangi – Ngāti Wāhiao), said: 'We are grateful to Oxford University for this tribute to Mākereti's memory and to all those who have supported her story in the years since her passing. It is a testament to the lasting power of education, culture, and the determination of one woman to ensure that Māori stories would not be forgotten. We have always known the sacrifices she made to pursue education and the strength it took for her to continue, often in the face of considerable challenges. We are especially humbled that her customary tribal practices and the scholarship she possessed have been acknowledged with such careful and respectful consideration by the University's Education Committee. This recognition belongs to Mākereti, to our ancestors, and to the Māori community worldwide. He toi whakairo, he mana tangata (Where there is creative excellence, there is human dignity). Te Wānanga o Aotearoa Te Wānanga o Aotearoa is proud to support the recognition of Mākereti Papakura and her remarkable contribution to the preservation and advancement of mātauranga Māori. As a wāhine Māori whose leadership, determination, and commitment to her culture shone through at a time when these things were so often dismissed or overlooked, Mākereti continues to inspire us. As we celebrate 40 years of Te Wānanga o Aotearoa, we also honour those like Mākereti who paved the way — showing what it means to stand firm in your identity, to share your stories, and to lead with courage. Her legacy speaks to the very heart of our kaupapa: empowering whānau through education grounded in te ao Māori and tikanga Māori. For our Chief Executive, Evie O'Brien, this recognition holds personal significance. She is a current board member for the Pitt Rivers Museum and during her time as Executive Director of the Atlantic Institute, Rhodes Trust in Oxford, Evie had the privilege of helping to bring Mākereti's story to the fore. It is with deep respect that we join Mākereti's whānau, her iwi, and the wider Māori community in celebrating this long-overdue acknowledgement of her bravery and her lasting contribution to indigenous education and cultural leadership. Notes Evie O'Brien, Chief Executive of Te Wānanga o Aotearoa and former Executive Director of the Atlantic Institute, Rhodes Trust said: 'I owe a great debt to Mākereti as she paved the way for Māori women in Oxford, including me. I had the honour of connecting more deeply with her life during my time at Rhodes Trust, culminating in the inaugural Mākereti Papakura lecture in 2022. More than 200 were in attendance, including 30 Māori who travelled from Aotearoa. Mākereti believed that there was something special about Oxford. Despite her deep connection to her home and people in New Zealand, she requested to be buried in Oddington, Oxfordshire and bequeathed all of her cultural treasures and personal manuscripts to the Pitt Rivers Museum. From a cultural perspective, this was both the greatest gift and sacrifice – a true testament of how much she loved her life in Oxford. This recognition of her work and contribution is therefore truly special.' Professor Ngaire Woods, Dean of the Blavatnik School of Government and former Rhodes Scholar from Aotearoa said: 'Mākereti is an inspiration. I picture Mākereti sitting in the libraries here, writing her thesis later published as 'The Old-Time Maori' which I read as I travelled to Oxford to take up my Rhodes Scholarship. Her scholarship uncovered a world not just of rules, rituals, and community, but of meanings, connections, and boundaries, about which I (and most of the world) know all too little. I am absolutely thrilled to see her scholarly effort recognized in this way.' About the University of Oxford Oxford University has been placed number 1 in the Times Higher Education World University Rankings for the ninth year running, andnumber3 in the QS World Rankings 2024. Oxford is world-famous for researchand teachingexcellence and home to some of the most talented people from across the globe. Our work helps the lives of millions, solving real-world problems through a huge network of partnerships and collaborations. The breadth and interdisciplinary nature of our researchalongside our personalised approach to teachingsparks imaginative and inventive insights and solutions. About the School of Anthropology and Museum Ethnography The School of Anthropology and Museum Ethnography at the University of Oxford is the largest anthropology department in the UK. Through our uniquely wide-ranging approach we produce internationally recognised research, and our teaching engages with all kinds of contemporary issues. Our department is highly diverse and international, with over 70% of our students taking graduate level degrees coming from outside the UK. Our work is guided by an ethos of openness, tolerance and respect for all. About St Anne's College St Anne's is one of Oxford's largest colleges, with over 800 students. Our Fellows' world leading research ranges across the arts, humanities, social sciences, mathematics, and physical, life and medical sciences. From its founding as the Society of Oxford Home-Students in 1879, St Anne's College has always been about widening access to an Oxford education. It uniquely enabled women from the UK and many other countries to attend lectures and tutorials whilst living more flexibly and affordably than the other women's halls, at home or in lodgings across the city. Since 1952 it has been a full College of the University of Oxford, welcoming both male and female students since 1979. About the Pitt Rivers Museum The Pitt Rivers Museum is one of the leading museums of anthropology and archaeology in the world. Part of the University of Oxford, it was established in 1884 and now stewards over 700,000 objects in the collections, including photographs, manuscripts and films. The Museum, which welcomed over 500,000 visitors in 2024, carries out world-leading conservation and research and is renowned for its innovative public programmes and collaborative work with both local and global communities. Recognised for its pioneering work engaging with its colonial past, the Museum is a much-loved Victorian space challenging old perceptions, inspiring new audiences and building lasting relationships, demonstrating the vital role museums can play in contemporary society.
NZ Herald
30-04-2025
- General
- NZ Herald
Te Arawa's Mākereti Papakura to receive posthumous degree from Oxford University
The school said she enrolled in 1922 to read anthropology at the Pitt Rivers Museum, where much of the teaching was conducted at the time, and at the Society of Home Students, now St Anne's College. In her groundbreaking research for her studies at Oxford, she explored the customs of her people of Te Arawa from a female perspective, the school said. Her scholarship, combined with her indigenous worldview, earned her the respect of many Oxford academics at the time, and went on to be celebrated by members of Māori communities and researchers worldwide. Papakura died in 1930, just weeks before she was due to present her thesis. With the agreement of her family, her good friend, Rhodes Scholar and fellow Oxford anthropologist TK Penniman, posthumously published her work, in a book titled The Old-Time Māori. It became the first ethnographic study published by a Māori author and was recognised as such by the New Zealand Royal Society. The School of Anthropology and Museum Ethnography applied to the University of Oxford's Education Committee to request that Papakura be posthumously awarded the degree of Master of Philosophy in Anthropology. The application was supported by St Anne's College and the Pitt Rivers Museum, to which Papakura and her family donated numerous artefacts and papers both during her lifetime and after her death. The Education Committee's decision to grant the request was been warmly welcomed both in Oxford and in Aotearoa New Zealand, the school said. The degree would be awarded at a ceremony presided over by the university's vice-chancellor later this year in Oxford's Sheldonian theatre. Members of Papakura's family and representatives of the Māori community were expected to attend. Professor Clare Harris, Head of the School of Anthropology and Museum Ethnography, said they were delighted that the 'extraordinary achievements of Mākereti, the first indigenous woman to study at Oxford', had been recognised by the University of Oxford with the award of a posthumous MPhil degree. 'Mākereti is an inspiring figure, not only to many in Aotearoa New Zealand but to students and scholars around the world.' June Northcroft Grant, on behalf of Papakura's family and tribe (Tūhourangi – Ngāti Wāhiao), said: 'We are grateful to Oxford University for this tribute to Mākereti's memory and to all those who have supported her story in the years since her passing. It is a testament to the lasting power of education, culture, and the determination of one woman to ensure that Māori stories would not be forgotten. 'We have always known the sacrifices she made to pursue education and the strength it took for her to continue, often in the face of considerable challenges. 'We are especially humbled that her customary tribal practices and the scholarship she possessed have been acknowledged with such careful and respectful consideration by the university's Education Committee. 'This recognition belongs to Mākereti, to our ancestors, and to the Māori community worldwide.
RNZ News
30-04-2025
- General
- RNZ News
Mākereti Papakura: First indigenous woman to study at Oxford to receive posthumous degree
Mākereti Papakura. Photo: Supplied / University of Oxford Pioneering Māori scholar, Mākereti Papakura, will receive a posthumous degree from the School of Anthropology and Museum Ethnography at the University of Oxford more than 100 years after she began her studies. Born in Matatā in 1873, Mākereti is believed to be the first indigenous woman to matriculate to the University. She enrolled in 1922 to read Anthropology at the Pitt Rivers Museum, where much of the teaching was conducted at the time, and at the Society of Home Students, now St Anne's College. In her research she explored the customs of her people of Te Arawa from a female perspective. Tragically, she died in 1930, just weeks before she was due to present her thesis. The degree will be awarded at a ceremony presided over by the University's Vice-Chancellor later this year in Oxford's Sheldonian theatre. Members of Mākereti's family and representatives of the Māori community are expected to attend. June Grant, speaking on behalf of Mākereti's whānau and iwi Tūhourangi - Ngāti Wāhiao, said her whānau are humbled by the recognition and the knowledge that her work in academia will be appropriately honoured. "It was such a remarkable story in anthropology, because at the time anthropologists were normally white men studying about other cultures, which was just the norm and so for a woman to actually document her own living story was quite unusual. So I don't think she got much support when she was doing her study, I think it might have been dismissed as women's work." Professor Clare Harris, Head of the School of Anthropology and Museum Ethnography said Mākereti is an inspiring figure, not only to many in Aotearoa New Zealand but to students and scholars around the world "We are delighted that the extraordinary achievements of Mākereti, the first indigenous woman to study at Oxford, have been recognised by the University of Oxford with the award of a posthumous MPhil degree." Mākereti Papakura. Photo: Supplied / University of Oxford Mākereti's thesis was posthumously published by her good friend, Rhodes Scholar, and fellow Oxford anthropologist, T.K. Penniman, in a book titled The Old-Time Māori . It became the first ethnographic study published by a Māori author and is recognised as such by the New Zealand Royal Society. Grant said Penniman sent the papers back to her whānau at Whakarewarewa with Mākareti's son Te Aonui, who lived with her in England, and were given to the elders of the village to 'ratify' her work. "But what bothers me most is that I looked up [Penniman's] biography and he didn't pass away until 1977, so I could have rung him in the 1960s and 70s and had huge conversation about Mākareti and he would have told me things that he knew that I would not know otherwise," she said. She is now telling the younger generation that if the want to learn about their family they need to talk to their elders now, because they may not get many chances. "I gathered my mokos around me last week and I said, 'I'm gonna talk to you about Mākareti your great nanny and what she did and how powerful her story is,' and I honestly could see two or three of them just glazing over like 'whatever' because they're 8, 9, 10 and 12 and they're not probably interested now, but they will be in time to come. So it's important that the stories are carried on and it's important that they were written too." Grant said Mākereti was schooled in her ancestry by her great-grandparents, by people who were born in the first half of the 19th century and so had lived ancient Māori practices. But she also had knowledge of the Pākehā world and even spoke Latin. "She broke conventions because nobody went to Oxford in 1923. I mean, suffrage had only just sort of been around for about 10 years or 15 years... She didn't step backward, she always stepped forward." Mākereti Papakura. Photo: Supplied / University of Oxford Before Mākereti moved to the United Kingdom in 1911 she worked as a guide in the village of Whakarewarewa, even showing the Duke and Duchess of Cornwall, the future King and Queen of England, around the village in the early 1900s. The whānau still have Mākereti's diary from 1907 and Grant said she loves 'diving into it' and it takes her back to the time Mākereti was writing. "But we don't have her diaries from England, so we don't really know much about her life there, but we know a lot about her life in the village because it's in the book called the Old-Time Māori . "She recorded our relationships, our whakapapa, our arts, our taiao, everything about Māori life she documented." Grant said the people of Tūhourangi - Ngāti Wāhiao in Whakarewarewa village are still carrying Mākereti Papakura's story on. Sign up for Ngā Pitopito Kōrero , a daily newsletter curated by our editors and delivered straight to your inbox every weekday.
