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Stolen Generations survivors, descendants want WA redress scheme expanded
Stolen Generations survivors, descendants want WA redress scheme expanded

ABC News

time20-07-2025

  • General
  • ABC News

Stolen Generations survivors, descendants want WA redress scheme expanded

Standing with Western Australia's beaming premier on the steps of parliament, Angela Ryder smiled briefly for a photo. Readers are advised that this article may contain an image of Indigenous people who have died. The announcement of a redress scheme for survivors of WA's Stolen Generations was something the 62-year-old Goreng/Wiilmen Noongar woman had spent years fighting for as part of Yokai, a group of survivors who came together in 2013. But for Ms Ryder and her sister Meredith Edmonds, the day was also bittersweet. Authorities took them and their siblings from their family's farm near Tambellup, 320 kilometres south of Perth, to Roelands Native Mission in 1973, after the scheme's cut-off date of July 1, 1972, meaning they are not eligible for the reparation payments the scheme provides for. "There was physical, emotional and sexual abuse that occurred during my time at the missions and also during my time in other state facilities," Ms Ryder said. Ms Ryder was 10 years old when she was first put in Roelands. She was later returned home, only to be forcibly removed again and twice sent to Wandering Mission, about 120km south-east of Perth. Ms Edmonds was just six and was removed four times in total, spending time in Roelands, Wandering and Marribank. Court records show the sisters were declared neglected and committed to state custody, though neither could recall ever attending court and both reported living a happy, stable life with their parents before they were taken. A government report from that year shows children in WA could be committed to state care if their parents were found to be neglectful or if they themselves were deemed "neglected by virtue of his own behaviour". The siblings will miss out on the $85,000 individual payments to be offered to individual survivors. But Ms Edmonds said what was more upsetting was the disregard for her lived experience. "We were still getting assimilated and put into missions after that date," she said. The state government told the ABC the cut-off date aligned with when the Native Welfare Act 1963 was repealed, replaced with the Aboriginal Affairs Planning Authority Act 1972. The new act abolished the Department of Native Welfare and created the Aboriginal Affairs Planning Authority, which was no longer directly involved in out-of-home care for Aboriginal children in WA, though records show it continued to fund missions into the 1980s. A national inquiry into the Stolen Generations found about one in 10 Aboriginal people in WA were in institutions in 1972, the majority children. The report showed the number of children committed to state care started to decline around this time but removals did continue. The Healing Foundation, an organisation supporting Stolen Generations survivors and their families, said it could take some time for shifts in practice to follow legislative change. Binjareb Noongar woman Alice Kearing said there were many more Stolen Generations survivors in WA removed after the cut-off date, including herself. She was taken to Roelands in 1974, aged four. Earlier this year, the 55-year-old was invited to share her own experiences at a series of events about WA's Stolen Generations. She was in the middle of one such presentation in late May when news of the redress scheme broke. "They talked about a cut-off date … I didn't know how to react," Ms Kearing said. "I felt like, 'What was I doing here? What was I doing, doing this presentation?' Ms Kearing said she immediately thought of her brothers, who had spent much of their time at Roelands trying to protect her, and would also miss out. "They were my heroes … that's a scar that won't go away ever." Ms Ryder and Ms Edmonds have called for the cut-off date to be based on when the state's last missions closed in the late 1980s. Ms Kearing said the cut-off date should be removed altogether. "Take that burden off my family." First Nations people taken after the cut-off date are not the only survivors to miss out on reparations. Many members of the Stolen Generations taken within the eligible time frame died waiting for the WA government to commit to a redress scheme. Noongar woman Isobel Bevis's mother was one of eight siblings torn from their parents and country in 1960. Only two of them are still alive. Ms Bevis said their deaths were not a "get out of jail free" card for the government. "I think it's disrespectful … of Premier Roger Cook to exclude those that have passed." Ms Bevis has written to Mr Cook asking him to reconsider the eligibility criteria. In a petition to the state government, Kariyarra Noongar woman Sharon Todd additionally advocated for repatriation and counselling programs to be funded, as well as headstones for those who have died. Ms Todd's late parents were both members of the Stolen Generations, and in 2021, she established WA's first Indigenous funeral service. "[The criteria] is putting a bandaid over the wounds of some without looking at all of us," she said. "Not knowing our language and not knowing the extended relationships … it makes it really difficult to move forward with confidence and clarity of where we belong." A 1997 inquiry by the Australian Human Rights Commission into the Stolen Generations said descendants should be included in reparations to acknowledge the long-lasting intergenerational trauma caused by forced removals. This has not been written into WA's redress scheme, despite Mr Cook acknowledging in his speech in May that the forced removal of children had "caused cycles of disadvantage and intergenerational trauma". The state government said the scheme was focused on living individuals who suffered as a result of their removal but that survivors of those who died after the scheme was announced could apply on their behalf. "The WA government is working with Stolen Generations organisations on additional measures to address healing and truth-telling," a spokesperson said. The scheme is expected to open to applications later this year.

Chef Marc Zimmerman Launches His Steakhouse Comeback
Chef Marc Zimmerman Launches His Steakhouse Comeback

Eater

time07-07-2025

  • Entertainment
  • Eater

Chef Marc Zimmerman Launches His Steakhouse Comeback

Skip to main content Current eater city: San Francisco Yokai in San Francisco is set to close in mid-July and flip to Superprime Steakhouse Jul 7, 2025, 10:54 PM UTC Chef Marc Zimmerman is known for his steakhouse prowess, opening his wagyu steakhouse Gozu in 2019, and before that, working at Alexander's Steakhouse in San Francisco (and leading locations in Taipei and Tokyo). Gozu eventually changed its steakhouse ways and shifted its concept to the Wild, with a menu that the Michelin Guide called 'Californian sensibility along with Japanese influences,' but now Zimmerman is back with a steak-focused menu. Say hello to Superprime Steakhouse, which is set to open on Friday, July 18, at 545 Mission Street. What some eagle-eyed diners may notice is that it's the location of Yokai, Zimmerman's Japanese-inspired listening bar, which opened in 2023; according to an Instagram announcement, that restaurant will wind down on Thursday, July 17, to shift to the new format. For fans of Yokai, the new steakhouse promises 'a few Yokai favorites' will remain on the menu, including the uni toast, signature skewers, and the Hokkaido-style milk buns. Meanwhile, the new Superprime menu boasts some hefty steaks, such as a 'monster' porterhouse weighing in at 2.5 pounds; dry-aged, bone-in New York and filet steaks; plus a bone-in ribeye. Wagyu is also on the menu in various forms, as well as raw items like yellowtail sashimi, and a 'not steak' portion of the menu that boasts a burger on a Hawaiian bun, marinated duck breast, and steamed miso ling cod. The Berkeley restaurant Grégoire, known for its delightfully crisp potato puffs, is working to open a new location in San Francisco, taking over a former Jamba Juice space at the corner of 9th Avenue and Irving Street, Mission Local reports. Intriguingly, the new location is a franchise of the business, with Mission Local noting that the 'food could come from a central kitchen in Emeryville, which would keep quality consistent.' The new location is scheduled to open in November. British social media influencer Jason Hackett — better known as Prime Mutton online — is taking a tour of the U.S., and this week he finds himself in the foggy city of San Francisco. Known for his endearing beer reviews, he's visiting a number of Irish bars this week, and kicked off his tour Sunday, July 6, with a meetup last night at Glen Park Station. From there, he has a packed three-day schedule, where fans can grab a pint with him, including the Plough and the Stars and the Northstar Cafe on Monday, July 7; Shanghai Kelly's, Casements, and Danny Coyle's on Tuesday, plus a slate of places for Wednesday, July 9. Check out Hackett's Instagram for the latest details. The charming San Francisco alleyway known as Belden Place is hosting its annual Bastille Day celebration, this year set for Friday, July 11, from 4:30 p.m. to 8:30 p.m. Sam's Grill, Cafe Tiramisu, and the other restaurants that way will all feature 'French-themed dishes,' per a press release, and Belden Place will also host a pop-up by Maison Nico for the night, along with live music. There will also be 'giant croissant photo opportunities' and complimentary berets while supplies last. For more details, head here.

How did the 'Doomsday Fish' get its name, and what is the story behind it?
How did the 'Doomsday Fish' get its name, and what is the story behind it?

Time of India

time19-06-2025

  • Science
  • Time of India

How did the 'Doomsday Fish' get its name, and what is the story behind it?

Deep in the darkness and beneath the waves of the ocean, lives a bizarre creature that has been a part of many myths and legends. Popularly called the 'doomsday fish,' the oarfish is rarely seen by humans, yet when it appears and gets washed ashore, it sends chills down people's spines because of its creepy ribbon-like body and scary image. This fish is surrounded by many folklores and legendary stories that add up to its eerie reputation in the minds of the people! There are many theories about how the oarfish got its name. One of which is its long, flat bodies that look a bit like oars. Another theory is that it might come from the way they move through the water, using their fins in a kind of gentle, rowing motion. Either way, the name seems to fit their odd, elegant shape and the unusual way they swim in the deep sea. The giant oarfish can surprisingly grow to about 9 m (30 ft), and its ribbon-like body with orangish red fins and thread-like tail makes it look scary and helps it move in a sinuous, undulating motion. While this fish inhabits the mesopelagic zone, typically between 200 m and 1,000 m depth, which is quite deep within the ocean, recently, there have been examples when there have been about 20 sightings of this ominous fish across the world. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like 새로 나온 '실손보험' 최적가 가입추천! "월 보험료 줄이고, 보장은 더 든든하게"... 굿리치 보험대리점 (등록번호:제2006038313호) 가입하기 Undo Its appearance is linked to Japanese folklore In Japan, the oarfish is called "Ryūgū no tsukai", meaning 'Messenger from the Sea God's Palace.' According to Yokai, an online database dedicated to Japanese folklore, it is described as a massive creature with a human-like face, horns, and sometimes even long hair or a beard. Legend says that these mysterious fish would appear along Japan's coastline as harbingers of deadly disease. Supposedly, those who saw a portrait of the creature or heard its message would be spared. In modern times, the ryūgū no tsukai has become more closely tied to warnings of natural disasters, especially earthquakes. How did the fish get its name? In 2011, Japan experienced its most powerful recorded earthquake, which triggered a massive tsunami and a nuclear crisis at the Fukushima power plant. Tragically, over 20,000 lives were lost. In the months leading up to the disaster, several oarfish were seen washing ashore, leading to the belief that their appearance was a warning. More recently, a similar pattern seemed to happen in the US when an oarfish washed up near San Diego on August 10, 2024, just two days before an earthquake struck the area. That November, another sighting occurred in Grandview Beach, Southern California, followed by another quake in December. All these incidents have given it the name 'doomsday fish'. Are there any scientific proofs? While these events might seem connected, the Bulletin of the Seismological Society of America reported that the 'relationship between deep‐sea fish appearances and earthquakes was hardly found.' Similarly, the Ocean Conservancy says that when deep-sea creatures like the oarfish come to the surface, it's more likely due to illness, disorientation, or injury than any supernatural warning.

One Piece finally reveals the truth behind the five elders' powers and immortality
One Piece finally reveals the truth behind the five elders' powers and immortality

Time of India

time31-05-2025

  • Entertainment
  • Time of India

One Piece finally reveals the truth behind the five elders' powers and immortality

One Piece's final dark saga is becoming more grim and fans are finally finding out how the Five Elders and Holy Knights became immortal monstrosities One Piece is one of the most popular and longest-running Japanese anime and manga franchises in the world. Written and illustrated by Eiichiro Oda, it chronicles the adventures of a young pirate named Monkey D. Luffy as he travels the world in search of the fabled treasure called the 'One Piece.' Now in its climactic final saga, One Piece is going all in on its most dangerous foes—especially the Five Elders, the Holy Knights, and that secretive, shadowy figure, Imu. In a surprising twist, fans just discovered the horrifying secret behind how some of them derived their superghastly abilities and unearthly longevity. One Piece chapter 1150 reveals Imu uses dark magic to grant immortality After years of speculation, in One Piece Chapter 1150, fans finally saw much more of Imu, the shadowy ruler of the world. Imu has remained in the shadows for much of the narrative, now they're coming out front and they're much more lethal than anyone thought. Imu is more than a political chief. They, or it, are a demon god who can conjure dark magic and has been using this magic to dominate the Five Elders and Holy Knights. This is one of the biggest changes made to the narrative, introducing magic and the demonic contracts they entail to the world of One Piece. "Allow Mu to show thee the dominance of a God!" – Imu How does Imu make the five elders immortal? As we've learned in the most recent chapter, Imu is able to cast unique and powerful spells known as Demon Contracts through a mystical grimoire. When an individual signs this social contract—voluntarily or involuntarily—they forfeit some portion of that lifetime. In exchange, they receive immortality, nearly unlimited strength and Yokai abilities (superpowers rooted in Japanese mythology). There is a catch. These contracts don't just deprive the person of their agency in creating these acts, but binding them with loyalty contracts magically makes them undead servants of Imu until their free will is restored. That's why the Five Elders aren't just immortal—that's because they are unconditionally loyal to Imu. "In exchange for a fleeting lifespan, thou shall gain an immortal body and prodigious strength!" – Imu Why the five elders and holy knights obey Imu If you think about it, the Five Elders are like the most powerful, influential guys in the One Piece world. They were already feared for their political influence. Their recent clashes during the Egghead Arc have established that they possess downright horrifying combat abilities as well. Fans were quick to be thrown off at the sight of them using Yokai-like abilities, even more perplexed by their apparent immortality. Now it all starts coming together. Despite their age, it seems that the Five Elders signed the Demon Contract of their own accord, sacrificing their humanity in exchange for immortality and mystical abilities. The Holy Knights, exhibiting signs of inhuman abilities, appear to have undergone a similar process. Imu vs Luffy: The final battle is coming For Luffy to truly become Pirate King, he'll have to fight Imu in an epic showdown and that battle has been set up ever since Imu's reveal. If Imu embodies everything dark, authoritarian and deathly, then the ideals of freedom, hope, life that Luffy now embodies are in direct conflict. From our perspective, the tale is gradually building to an ugly climax between these two warring factions. Now that the Elbaf Arc is in disarray and the Sun Realm has been hinted at as the next destination, it isn't too long before we see Luffy and Imu clash. As we have seen multiple times already, One Piece magic, mythology and overall power system is more expansive and deeper than ever before. Where to read One Piece Chapter 1150? We're working hard to finalize things and hope that everyone can join us as we take flight. Official Release Date: June 1, 2025 (Sunday for most non-US readers) Time: 12:00 AM JST (Japan Standard Time) The chapter will be available for free on Manga Plus and Viz Media. As yet unannounced, this chapter should further explore Imu's powers, the nature of the magic book in their possession, and the full extent of the Five Elders' transformation. One Piece just got even more intense Whether it's the big reveal about Imu's demon magic or the Five Elders' version of immortality, everything is turned upside down. Fans are just now getting to see One Piece enter this new phase, as all of those thematic elements are combined with laser-focused, intense action in the final saga. If you've been watching for decades or this is your first foray into the series, there's no better time to dive into the world of One Piece. Watch for more inflammatory disclosures as this shocking tale races toward its fiery finale! Check out our list of the latest Hindi , English , Tamil , Telugu , Malayalam , and Kannada movies . Don't miss our picks for the best Hindi movies , best Tamil movies, and best Telugu films .

What is the ‘doomsday fish'?
What is the ‘doomsday fish'?

Yahoo

time02-03-2025

  • Science
  • Yahoo

What is the ‘doomsday fish'?

(NEXSTAR) — It is not common for the oarfish, a deep-sea, ribbon-shaped creature, to wash up on shore, but when it does, some believe it could mean that something bad is going to happen. The oarfish is commonly known as the 'doomsday fish'. The 'doomsday fish' can grow to be up to 30 feet long and typically resides down to 1,000 meters in the mesopelagic zone of the ocean, according to Ocean Conservancy, making a sighting of the massive creature extremely rare. Oarfish are filter feeders meaning they eat krill, plankton and other small creatures. They float vertically and use their reflective bodies as a type of camouflage. The fish also have clusters of red spines sticking out from it's back. In Japanese, the oarfish is called 'ryūgū no tsukai', which can be translated to 'Messengers from the Sea God's Palace.' These US beaches rank among the best in the world, according to Tripadvisor According to Yokai, an online database of Japanese folklore, the ryūgū no tsukai is described as a large fish with a human head and horns. It can have long hair or a beard and grow to be 18 meters long and gives off light. As the legend tells it, these prophetic fish appeared on the coasts of Japan and brought news of a deadly disease that would only spare those who saw a portrait of the creature or those who heard its message. In more recent history, the 'message' these fish are said to bring is that of pending disasters, most notably earthquakes. In 2011, the strongest earthquake ever to hit Japan also triggered a tsunami, which caused a nuclear disaster at a plant in Fukushima. The earthquake and tsunami killed more than 20,000 people. According to reports, several oarfish were reported on Japanese shores leading up to the earthquake. An oarfish washed up near San Diego on August 10, 2024, and just two days later, an earthquake hit the area. A similar occurrence happened in Grandview Beach in Southern California with the sighting of the doomsday fish happening in November, and an earthquake striking the area in December of the same year. Despite the common occurrence of these deep-sea creatures and earthquakes, researchers are chalking it up to superstition. The Bulletin of the Seismological Society of America published a report stating that 'relationship between deep‐sea fish appearances and earthquakes was hardly found.' The Ocean Conservancy adds that when a fish that typically resides deep in the ocean comes to the surface, it could be a sign that the animal is disoriented, sick or could be dying. Still, whenever these doomsday fish come up to the surface for a rare sighting, so does the legend of impending disaster on social media. Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.

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