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Times
6 days ago
- Business
- Times
Eugene Shvidler case highlights threat to fundamental liberties
E ugene Shvidler left the Soviet Union in 1989 and obtained refugee status in the US before being granted a UK visa under the highly skilled migrant programme. A British citizen since 2010, Shvidler and his family chose to build their lives in England. He has not set foot in Russia since 2007, holds no ties to its regime, and has never been a citizen of the Russian Federation. Indeed, in 2022, he publicly condemned the 'senseless violence' in Ukraine. Nevertheless, that year the British government took the draconian step of freezing Shvidler's assets on the basis that he was 'associated with' Roman Abramovich, the former owner of Chelsea FC; and that he was a non-executive director of Evraz, a mining company carrying on business in a sector of strategic significance to Russia. Critically, because Shvidler is a British citizen, the asset-freeze makes it a criminal offence for him to deal with his assets anywhere in the world — subject to certain limited exceptions. Roman Abramovich, left, with Eugene Shvidler, centre ALAMY Ironically, had Shvidler not become a British citizen, the asset-freeze would be limited to his assets in the UK — he would have been better off. Instead, he cannot even buy food without obtaining a licence to do so. This is in circumstances where he has done nothing unlawful. It is unquestionable that the asset-freeze interferes with Shvidler's ability to have peaceful enjoyment of his possessions, a right guaranteed by the European Convention on Human Rights. The question is whether such interference is justified in the public interest. Having failed to persuade the government and the lower courts that the answer to that question was a resounding 'no', Shvidler appealed to the Supreme Court to uphold his rights. Sadly, they did not do so — the majority decision of four to one deferred to the government on the basis that the executive branch has a 'wide margin of appreciation' when imposing sanctions for the pursuit of foreign policy objectives. Lord Leggatt did not defer. In a dissenting judgment that will roar through the ages, he championed the constitutional role that our courts should play in keeping checks and balances on the executive powers exercised by the government. Without that separation of powers, our fundamental liberties are under threat. Citing Magna Carta and Orwell, Lord Leggatt stood up for those liberties and declared unlawful the asset-freeze 'without any geographical or temporal limit' which has deprived Shvidler of the basic freedom to use his possessions as he wishes, a freedom to which he should be entitled as a citizen of this country. In 1989, Shvidler left a country in which — in his words — 'individuals could be stripped of their rights with little or no protections'. He has since left the UK for the same reason. James Clark is a partner at the firm Quillon Law; Jordan Hill, an associate at the firm, also contributed to this article


The Guardian
28-06-2025
- Politics
- The Guardian
‘We are privileged': liberal Afrikaners reject Trump's ‘white genocide' claims
For some white Afrikaner South Africans, Donald Trump's offer of refugee status in the US has been seen as a godsend. For others, it has provoked anger and frustration that they are being falsely portrayed as victims of a 'white genocide', 31 years after their community's own oppressive minority rule ended. In February, Trump signed an executive order claiming Afrikaners, who make up about 4% of South Africa's population, or about 2.5 million people, were victims of 'unjust racial discrimination'. The order cut aid to the country and established a refugee programme for white South Africans. The first group arrived in May. Afrikaners, descendants of Dutch colonisers and French Huguenot refugees who came to South Africa in the late 17th century, implemented apartheid from 1948. The regime violently repressed the black majority, while keeping white people safe and wealthy. South Africa remains deeply unequal. White South Africans typically have 20 times the wealth of Black people, according to an article in the Review of Political Economy. The spectacle of white people being flown to the US while Trump blocked refugees from war zones bemused and angered South Africans of all races. For some liberal Afrikaners, it felt personal. 'In terms of being singled out, for progressives it's extremely painful,' said Lindie Koorts, a history lecturer at the University of Pretoria. Koorts mentioned the phrase 'ons is nie almal so nie' ('we are not all like that'). She said the phrase is used by progressives to reach out across South Africa's divides without disavowing their Afrikaner or South African identities – despite it having become a cliche that conservative Afrikaners use to mock them. The rightwing Solidarity Movement, which includes a trade union and the campaigning group AfriForum, has lobbied Trump since his first presidential term for support in helping Afrikaners stay in South Africa, to preserve what Solidarity Movement says is a culture under threat. The group argues, for instance, that a recently implemented education law will limit Afrikaans schooling, something the ruling African National Congress disputes. There is not comprehensive polling data on Afrikaners' political views. However, the Freedom Front Plus party, which is seen as representing conservative Afrikaners, received about 456,000 votes in the 2024 national elections. Emile Myburgh, a lawyer who grew up during apartheid believing that Afrikaners were God's chosen people, said: 'I remember when I was a child often hearing Afrikaners say that: 'The one who rules the tip of Africa rules the world.' So we'd feel very special.' Sign up to Headlines US Get the most important US headlines and highlights emailed direct to you every morning after newsletter promotion As an atheist, Myburgh, 52, said he now felt excluded from the deeply religious community he grew up in. However, he disputed the claim that his culture was under threat, noting that he regularly attended Afrikaans book launches. 'In the circles that I move in, we do celebrate Afrikaans culture,' he said. Zahria van Niekerk, a 22-year-old fashion student, who was raised bilingually to help her get into university, disagreed that the Afrikaans language, of whom the majority of speakers are now non-white, was threatened. 'My whole family speaks Afrikaans … As long as I can speak it with my family, I'm not really concerned.' In May, Trump ambushed South Africa's president, Cyril Ramaphosa, in the Oval Office with claims that white farmers were being murdered for their race. However, Emil van Maltitz, an economics graduate and farmer's son, disagreed. The 21-year-old, who speaks Sesotho, Afrikaans and English, said: 'Most farmers are white Afrikaners, so it can easily be interpreted as racial targeting. I just think, personally, people are very vulnerable in those areas and they don't have a lot of help from the police.' In the last quarter of 2024, South African police recorded 12 murders on farms, including Black-owned smallholder plots, out of almost 7,000 murders across the country. Van Maltitz recalled young black farmers coming to his father to seek agricultural advice, saying it showed the value of South Africans working together. 'I love diversity, I love being around different people,' he said. Schalk van Heerden is a minister in the Dutch Reformed Church, the largest Afrikaans church. He joked that he was a 'missionary' within the DRC, which supported the apartheid regime. Van Heerden co-founded Betereinders in 2017 to bring about 50 to 100 Afrikaners to monthly brais (barbecues) with up to 200 black people in townships, where most black South Africans still live. Betereinders means 'better-enders' and is a pun on 'bittereinders' ('bitter-enders'), Afrikaners who refused to surrender to the British when their side lost the Boer war. When Trump introduced the refugee scheme for Afrikaners, Beterenders put up 10 billboards around Johannesburg and Pretoria saying, 'Not USA. You, SA.' Van Heerden said: 'We want to be proud about who we are … [But] we are not the big victims in this story. We are privileged, we are very grateful and we are thankful for everything we have.'


The Guardian
28-06-2025
- Politics
- The Guardian
‘We are privileged': liberal Afrikaners reject Trump's ‘white genocide' claims
For some white Afrikaner South Africans, Donald Trump's offer of refugee status in the US has been seen as a godsend. For others, it has provoked anger and frustration that they are being falsely portrayed as victims of a 'white genocide', 31 years after their community's own oppressive minority rule ended. In February, Trump signed an executive order claiming Afrikaners, who make up about 4% of South Africa's population, or about 2.5 million people, were victims of 'unjust racial discrimination'. The order cut aid to the country and established a refugee programme for white South Africans. The first group arrived in May. Afrikaners, descendants of Dutch colonisers and French Huguenot refugees who came to South Africa in the late 17th century, implemented apartheid from 1948. The regime violently repressed the black majority, while keeping white people safe and wealthy. South Africa remains deeply unequal. White South Africans typically have 20 times the wealth of Black people, according to an article in the Review of Political Economy. The spectacle of white people being flown to the US while Trump blocked refugees from war zones bemused and angered South Africans of all races. For some liberal Afrikaners, it felt personal. 'In terms of being singled out, for progressives it's extremely painful,' said Lindie Koorts, a history lecturer at the University of Pretoria. Koorts mentioned the phrase 'ons is nie almal so nie' ('we are not all like that'). She said the phrase is used by progressives to reach out across South Africa's divides without disavowing their Afrikaner or South African identities – despite it having become a cliche that conservative Afrikaners use to mock them. The rightwing Solidarity Movement, which includes a trade union and the campaigning group AfriForum, has lobbied Trump since his first presidential term for support in helping Afrikaners stay in South Africa, to preserve what Solidarity Movement says is a culture under threat. The group argues, for instance, that a recently implemented education law will limit Afrikaans schooling, something the ruling African National Congress disputes. There is not comprehensive polling data on Afrikaners' political views. However, the Freedom Front Plus party, which is seen as representing conservative Afrikaners, received about 456,000 votes in the 2024 national elections. Emile Myburgh, a lawyer who grew up during apartheid believing that Afrikaners were God's chosen people, said: 'I remember when I was a child often hearing Afrikaners say that: 'The one who rules the tip of Africa rules the world.' So we'd feel very special.' Sign up to Headlines US Get the most important US headlines and highlights emailed direct to you every morning after newsletter promotion As an atheist, Myburgh, 52, said he now felt excluded from the deeply religious community he grew up in. However, he disputed the claim that his culture was under threat, noting that he regularly attended Afrikaans book launches. 'In the circles that I move in, we do celebrate Afrikaans culture,' he said. Zahria van Niekerk, a 22-year-old fashion student, who was raised bilingually to help her get into university, disagreed that the Afrikaans language, of whom the majority of speakers are now non-white, was threatened. 'My whole family speaks Afrikaans … As long as I can speak it with my family, I'm not really concerned.' In May, Trump ambushed South Africa's president, Cyril Ramaphosa, in the Oval Office with claims that white farmers were being murdered for their race. However, Emil van Maltitz, an economics graduate and farmer's son, disagreed. The 21-year-old, who speaks Sesotho, Afrikaans and English, said: 'Most farmers are white Afrikaners, so it can easily be interpreted as racial targeting. I just think, personally, people are very vulnerable in those areas and they don't have a lot of help from the police.' In the last quarter of 2024, South African police recorded 12 murders on farms, including Black-owned smallholder plots, out of almost 7,000 murders across the country. Van Maltitz recalled young black farmers coming to his father to seek agricultural advice, saying it showed the value of South Africans working together. 'I love diversity, I love being around different people,' he said. Schalk van Heerden is a minister in the Dutch Reformed Church, the largest Afrikaans church. He joked that he was a 'missionary' within the DRC, which supported the apartheid regime. Van Heerden co-founded Betereinders in 2017 to bring about 50 to 100 Afrikaners to monthly brais (barbecues) with up to 200 black people in townships, where most black South Africans still live. Betereinders means 'better-enders' and is a pun on 'bittereinders' ('bitter-enders'), Afrikaners who refused to surrender to the British when their side lost the Boer war. When Trump introduced the refugee scheme for Afrikaners, Beterenders put up 10 billboards around Johannesburg and Pretoria saying, 'Not USA. You, SA.' Van Heerden said: 'We want to be proud about who we are … [But] we are not the big victims in this story. We are privileged, we are very grateful and we are thankful for everything we have.'


Japan Times
18-06-2025
- Health
- Japan Times
Government ordered to compensate overstayers who got sick in detention
A court order has been issued to the government to pay ¥1.2 million ($8,300) in damages to two overstayers who got sick while they were held at a detention center. In their filed lawsuit at the Tokyo District Court, an Iranian and a Turkish, both men, sought ¥30 million in state compensation, claiming that their sufferings, including a deterioration of their health, had been brought upon them by their prolonged detention. The fact that the plaintiffs' health worsened markedly at a detention facility of the Immigration Services Agency led to the conclusion that their confinement ran counter to a U.N. treaty ensuring individual rights, such as that to self-determination, as well as to the immigration control and refugee recognition law, presiding Judge Tomoko Honda said in her ruling Tuesday. According to the ruling and other records, the two men had been placed in the agency's immigration control center in the city of Ushiku, Ibaraki Prefecture, several times between 2016 and 2020 and suffered depression. Both have been granted temporary release and are now applying for refugee status. Stressing that the authorities should abide by the International Covenant on Civil and Political Rights when treating overstayers, the judge said immigration officials "neglected the U.N. treaty and violated the law by arbitrarily detaining the plaintiffs, an act that is impermissible." "The ruling is epoch-making" because it interpreted the law's clauses in the context of the international treaty, said Ryutaro Ogawa, the lawyer for the plaintiffs.

RNZ News
04-06-2025
- Health
- RNZ News
Lynnmall terror attack survivor tells inquest of ongoing trauma
A survivor of the Lynnmall terror attack, nearly four years ago, broke down in tears as she told the inquest into the death of Ahamed Samsudeen of the physical and emotional scars that continue to take a toll on their everyday lives. Samsudeen stabbed five people, and injured two others at a Woolworths supermarket in Auckland's New Lynn, before he was shot and killed by police. He had been granted refugee status in 2013, was identified by the SIS as a terrorist threat in early 2017, and was under surveillance at the time of the attack. Phase one of a five-week inquest delving into the events of 3 September, 2021 and Samsudeen's path to extremism, and the management of him in the community, has commenced at a coroner's court on Wednesday. A survivor, who has name suppression, told the inquest that simple triggers like the smell of milk, the sound of screaming, or the wail of sirens can abruptly transport them back to that terrifying moment. Ahamed Samsudeen visiting the New Lynn Woolworths about a month prior to the attack. Photo: Supplied "For some the mere thought of entering a supermarket has become an insurmountable obstacle and a stark reminder of the trauma we continue to endure," she said through tears. She said seemingly ordinary experiences can leave them feeling emotionally drained and unable to lead the lives they once did. "We find ourselves in a constant state of high alert, caught in a relentless cycle of fight flight or freeze, this heightened awareness is an exhausting burden that complicates our ability to navigate everyday life," she said. Photo: 2021 Getty Images She said many survivors still suffer pain and long term nerve damage to their faces, legs and arms, and while some have received formal post-traumatic stress disorder diagnoses through ACC, others who witnessed the violence and had intervened to help others have been left behind and are not being supported financially to address their trauma - "All of those bills come at a cost to the innocent," she said. The survivor said their group want to seek answers through this inquest around the circumstances that allowed the terror attack to unfold. She added that it's also their right to question why meaningful change to implement legal changes to protect New Zealanders from people who posed a security threat, like Samsudeen, took so long to implement. She said by comparison, the government's swift legislative changes to gun laws following the 2019 Christchurch Mosque attacks showed that it's possible to act swiftly in the aftermath to an act of violence. The survivor said she felt the government failed to give the same level of urgency and consideration in its response to the Lynnmall terror attack. Ahamed Samsudeen coming out of the New Lynn train station, on the day of the attack on September 3, 2021. Photo: Supplied An extended CCTV compilation video capturing Samsudeen's journey to Lynnmall on 3 September, 2021, has been played to the inquest. The videos captured Samsudeen as he walked from the mosque in West Auckland where he stayed to a local dairy, before boarding a train that took him to the New Lynn train station. Samsudeen is seen wearing a camouflage hoody with the word "legacy" printed on the front, and a pair of matching camouflage pants. CCTV footage also captured Samsudeen waiting outside Woolworths New Lynn in a queue, keeping social distancing as it was during the Covid-lockdown period.