Latest news with #Yazid
The Star
22-05-2025
- The Star
The booming business behind urban begging
KUALA LUMPUR: Beggars allegedly linked to syndicates have become a common sight in the city, preying on the goodwill of people. Observations suggest these beggars are often transported and strategically placed at key tourist hotspots and busy public transport stations, targeting both locals and tourists. Around the Bangsar LRT station, several beggars were observed loitering with crutches, bandages and plastic containers in hand. A business owner at Menara UOA in Bangsar, who only wants to be identified as Yuan, has voiced concerns about beggars operating at the train station. He claimed that many are foreigners, possibly part of a syndicate consisting of middle-aged men and women, and sometimes children. 'They often arrive in wheelchairs or with walking sticks, rotate shifts, and either come by train or are transported here,' he said. Yuan, who has interacted with the beggars, noted that they pretended not to understand English, Chinese and Malay until he mentioned the police. 'Some showed their passports, while others became defensive.' He estimated that these beggars earn between RM300 and RM500 daily from sympathetic passers-by, notably young professionals. Having worked in the area for over 15 years, Yuan observed that these individuals have been a fixture since before the pandemic. 'It's concerning because many appear to walk normally once they leave,' he added. He emphasised the need for increased security measures from authorities and station operators, especially with Malaysia's image at stake. 'This situation does not reflect well on our country, especially with many visitors coming here.' Yazid, a 53-year-old business owner from Jalan Maarof in Bangsar, said he has seen a van picking up several beggars from the LRT station after hours. 'The man who was in a wheelchair could actually stand, fold his equipment, and get into the vehicle. 'Another man with a walking stick could suddenly manage the road kerbs like a normal person. How bizarre,' he said. In the bustling and historic Jonker Walk in Melaka, a stark contrast unfolds as beggars sit on sidewalks with cups before them while tourists pass. Business owner Lee Chee Seng described this as a common yet saddening sight. 'They have been around for a while, often switching locations in the city. Some are homeless and destitute, while others make a living from begging,' he said. Lee said more must be done to help these people and preserve Melaka's tourism and city image.
New Straits Times
22-04-2025
- New Straits Times
117 nabbed in five-day crime sweep in Kuala Muda
ALOR STAR: Police arrested 117 individuals — including 51 who tested positive for drugs — during a five-day special operation targeting criminal activities in the Kuala Muda district. Kedah Criminal Investigation Department chief Senior Assistant Commissioner Muhammad Yazid Muhammad Yew said Ops Mega Khas was carried out from April 17 to 21 in collaboration with various local enforcement agencies. He said the integrated operation aimed to tackle crime holistically by focusing on known hotspots and individuals deemed high-risk. "This large-scale operation targeted gambling, vice, gangsterism, and individuals involved in drug abuse and trafficking. The objective was to take action against those contributing to the rise in index crime within Kuala Muda," he said in a statement today. Among those arrested were 22 individuals on the police wanted list. The operation also resulted in the resolution of 66 property crime cases, including house break-ins and thefts reported in the district. Yazid said police enforcement efforts would continue to ensure peace and maintain public confidence across the state.
Voice of Belady
17-04-2025
- Politics
- Voice of Belady
Religion and Leadership: Examining Religious Principles in Choosing a Ruler Through Abdel Rahman Sharqawi's "Al-Hussein Thairan"
Awny Seif, Cairo. Abdel Rahman Sharqawi's play, "Al-Hussein Thairan" (Hussein, the Revolutionary), offers a powerful exploration of the complex relationship between faith and leadership in Islamic society. The play, centered around the story of Imam Hussein's rebellion against the Umayyad Caliph Yazid, serves not only as a historical narrative but also as a potent commentary on the ethical considerations that should govern the selection of a ruler. Through the lens of this dramatic work, we can analyze how religious principles, particularly justice, piety, and consultation, are crucial factors in determining legitimate leadership, and how their absence can lead to societal unrest and moral decay. One of the central problems highlighted in the play is the blatant disregard for justice and ethical governance under Yazid's rule. Yazid's ascension to the Caliphate, achieved through inheritance rather than consultation with the community, directly contradicts the Islamic principle of Shura, or consultation. This principle, frequently cited in the Quran (e.g., Surah Ash-Shura, 42:38, which mentions the believers 'conducting their affairs by mutual consultation'), emphasizes the importance of collective decision-making and the participation of the community in choosing their leaders. Sharqawi skillfully portrays the discontent simmering among the people, who feel disenfranchised and burdened by Yazid's perceived tyranny. This resonates with the historical reality and reflects a deeper theological argument: that a leader who fails to uphold justice and ignores the voice of the people forfeits his legitimacy. As Imam Hussein himself declares in the play, "A ruler who oppresses his people is not worthy of respect' (Sharqawi, n.d., Act III). While a specific page number is unavailable due to the nature of theatrical scripts, the sentiment is consistently conveyed throughout Hussein's speeches. The play further underscores the importance of piety and moral integrity in leadership. Yazid's character is depicted as morally flawed, indulging in worldly pleasures and disregarding religious precepts. This contrasts sharply with the portrayal of Imam Hussein, who embodies piety and unwavering commitment to Islamic values. The narrative implicitly suggests that a ruler's personal conduct profoundly impacts the moral fabric of society. A leader who embodies piety serves as a role model, inspiring righteous behavior and fostering a sense of ethical responsibility among the populace. This concept aligns with the Islamic understanding of leadership as a trust (Amana), requiring the leader to act in accordance with divine guidance and prioritize the well-being of the community. Ultimately, "Al-Hussein Thairan" proposes a solution to the problem of unjust rule through the act of resistance and the reaffirmation of foundational religious principles. Imam Hussein's decision to confront Yazid, despite the overwhelming odds, is portrayed as a morally righteous act undertaken to uphold justice and defend the true spirit of Islam. His sacrifice serves as a powerful reminder that challenging oppressive rule, when all other avenues are exhausted, is not only permissible but also a religious obligation. This resonates with the Islamic concept of Amr bil Ma'ruf wa Nahi anil Munkar (enjoining good and forbidding evil), a fundamental principle that requires believers to actively work towards the betterment of society and to speak out against injustice. As articulated by scholar Khaled Abou El Fadl, "Resistance to tyranny is not just a right; it is a religious duty, especially when that tyranny is perpetrated in the name of religion itself" (Abou El Fadl, 2001, p. 12). In conclusion, Abdel Rahman Sharqawi's "Al-Hussein Thairan" provides a compelling and enduring exploration of the vital link between faith and leadership. By depicting the consequences of unjust rule and the courageous resistance of Imam Hussein, the play argues for the necessity of upholding religious principles – justice, piety, and consultation – in the selection and conduct of a ruler. The play serves as a timeless reminder that legitimate leadership rests not merely on power or inheritance, but on the moral authority derived from adhering to divine guidance and serving the best interests of the community. The lessons gleaned from "Al-Hussein Thairan" remain relevant today, offering valuable insights into the ethical considerations that should guide the pursuit and exercise of power in any society striving for justice and moral integrity. Abou El Fadl, K. (2001). Rebellion and Violence in Islamic Law. Cambridge University Press.
Gulf Insider
15-04-2025
- Gulf Insider
Saudi Arabia: Son's Pardon Gives Dad's Jailed Killer New Lease Of Life
A young Saudi man has pardoned his father's killer, who spent 18 years in prison waiting for the son of his victim to come of age to decide his fate. Yazid Al Shammari, a young man from H'ail in north-western Saudi Arabia, said his decision to forgive his father's killer is a gesture seeking Allah's contentment and reward. 'We seek reward from Allah, and the reward is for me, my mother, my grandfather, my grandmother, and our late father,' Yazid told Saudi television Al Arabiya. 'Forgiveness is a great thing, and its reward is immense. I feel proud of it,' he added. Yazid's grandfather, Khashan Al Shammari, explained that Yazid was only one year and three months old when his father was killed, and he has since taken care of his grandchild. After Yazid, being a lawful heir, reached the legal age of decision-making, local authorities contacted the family to look into the issue. 'We asked them for some time to consult with the heirs. After discussion and consultation, they decided to waive the right to retribution. We all went to court, and the waiver was officially finalised, added Al Shammari, who acted as the heirs' advisor in the step. The circumstances of the murder were not given. Forgiveness and pardon is a major recommended virtue in Islam. In Islam's Holy Quran, Allah urges Muslims to show forgiveness and graciousness towards others, including non-Muslims. In the same vein, the Prophet Mohammed (PBUH) underlined forgiveness, pointing out that the act elevates the forgiver's status and reward. In recent months, Saudi media reported about people forgiving convicted murderers of their family members. Last November, a Saudi family said they had pardoned the killer of one of their members after they were touched by a photo of the man's little daughters. The forgiveness was declared by the sons and wife of Mohammed Al Atway unconditionally, saying they just seek God's reward.
