
'Persuasion' by Jane Austen Can Teach You How to Grow Up
The novels do not change. We change, and as we grow, we become more sensitive to these novels, detecting layers of insight and relation for the first time that were always there. Yet, it does have a kind of logic, this idea that certain novels speak to us at different moments in our lives.
When I was in my 20s, my favorite Jane Austen novel was Sense and Sensibility. I loved it for the way it made me laugh and made me think. I delighted in its comedy and the elegance of Austen's irony as she depicted Marianne's aesthetic snobbery and Elinor's exasperated affection for her mother and sisters. It was a bustling and charming novel of family shot through with Austen's typical attention to the importance of property. But something happened, and one day I woke up and found not that I loved Sense and Sensibility any less, but that I loved Persuasion most of all.
Persuasion is the last novel that Austen completed in her lifetime. She wrote it in a phase of failing health and dwindling material security as her extended family's fortunes (never very robust) imploded in a failed financial venture. It is sometimes considered tacky or distasteful to think of art and commerce, or to think of how money might have shaped the lives and art of those artists who mean the most to us. It would be a very pretty picture indeed to imagine that money never once entered Austen's mind as she composed her novels. But that would require ignoring so much of her genius because in their way, all Austen's novels turn on questions of money, fortune, property, and prosperity—one finds in her characters' harmonious and happy endings a fusion of material and emotional fulfillment.
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When I say that Persuasion is a novel of adulthood, you might think that I mean boring, or tedious, or lacking all the vivacity and spontaneity that animates Austen's other novels like Sense and Sensibility or Pride and Prejudice. I can understand how a person might be misled into thinking this. Some people are also likely to think that Mansfield Park is sanctimonious and high-handed, with a reputation for being an 'issue novel.' This is wrong, obviously. I might even say stupid. Because, for one thing, all Austen's novels are 'issue novels,' the issue being the evils of capitalism and private property.
For another thing, Persuasion is as funny and wonderfully ironic as that most loved novel, Pride and Prejudice. The character of Sir Walter Elliot, for instance, is the target of much of the novel's irony and by extension its humor. One has the feeling that everyone in the room is deeply aware of his delusional vanity, but powerless to do anything about it, or, if not powerless, then uninterested or unwilling to change him. Watching Anne and the other rational characters deal with Sir Walter is sort of like watching a family deal with a cranky, somewhat addled elderly relation whose ways cannot be reformed and must simply be humored until they are out of earshot. This will of course remind you of Mrs. Bennet from Pride and Prejudice. This is not by mistake. In Austen, characters belonging to previous generations often come in for a great deal of ironic treatment precisely because their lives are an extension of the social rules and laws that Austen is criticizing. They are avatars, and victims, of the world order that she has taken in hand to examine. Part of the fun of Austen's novels is her affectionate skewering of that world order.
The answering note to its prevailing ironic treatment of Sir Walter is of course the melancholy and hint of regret that suffuse much of the novel's tone. We have come to Anne Elliot eight years after she's failed what she now realizes was the great test of her life: she turned down Frederick Wentworth at the persuasion of her deceased mother's dearest friend, Lady Russell. This premise is significant because it sets Persuasion apart from the other novels, whose climaxes tend to involve a false or thwarted proposal, and culminate with a marriage or marriages. Anne Elliot has turned down not one but two marriage proposals. Her younger sister is married to the second man she rejected. Her elder sister was herself jilted by a cousin set to inherit the family estate. The mother is dead. The father is useless, and while they still have the property, their money is rapidly depleting. One sees the ghosts of other Austen novels, naturally, particularly Sense and Sensibility and Pride and Prejudice, but to me, the plot of Persuasion is significantly different because it is about someone facing her future while coming to grips with her past.
This backward tension is what gives the novel its uniqueness among Austen's works. Indeed, Austen dedicates several of the opening chapters to laying out the whole sordid mess of Anne's predicament—both that of her family's financial ruin and also the matter of how she came to be persuaded to give up Wentworth in the first place. And what such a choice cost her.
Persuasion is absolutely haunted by the past, to a degree greater than all Austen's novels. For all the humor and comedy of her efforts to convince the very image-conscious Sir Walter of the necessity to 'retrench' and her younger sister Mary's narcissistic terrorizing of her in-laws, there is an inescapable aura of someone moving through the after of her life. Anne is only 27, a crucial member of her family, and yet, she feels as though, having failed that test of Wentworth's proposal, her chance at happiness is gone and that all that remains for her to do is to negotiate the quiet unhappiness of her life. There is nothing left but to find a way to manage it all.
That's really sad!
Yet, the novel, like life, persists. Anne goes along, serving her family, playing music at the gatherings at Uppercross, where she is much loved by the Musgroves, the family into which her sister Mary married, being a companion to Lady Russell, and serving as a dispenser of practical and good advice. And one day, Wentworth returns, unexpectedly, and she must contend both with old feelings and a new understanding of what her actions did to his life, too. In Persuasion, we have a novel about what happens when you survive the event of your life and must go on living anyway. Who hasn't made a choice that we wish we could take back? Who hasn't had to face the cold, harsh light of the morning after and realize, with horrifying clarity, that we've made the wrong call? There is shockingly little literature about not just that moment but the life that follows. This is partly because regret tends to be hard to dramatize, at least in a way that is not boring or bad.
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But this is where Austen's genius comes in. Because Anne is never really allowed to wallow. She first has to solve the issue of Sir Walter's money problems, so she and Lady Russell convince him to rent out Kellynch-hall. Their letting of Kellynch is what brings Admiral and Mrs. Croft to Kellynch, which naturally leads to Mrs. Croft inviting her brother, Frederick Wentworth, into the neighborhood. Because Kellynch is so near to Uppercross, and because of the relations between the Musgroves and the Elliots, the Crofts are invited to Uppercross, where Anne is staying with her sister Mary. And in this way, this series of small acts and consequences, Anne and Wentworth are brought together.
I have a somewhat controversial opinion that is perhaps not controversial at all. I think that Anne and Wentworth would have made a happy though unremarkable couple if they had stayed engaged all those years ago. Or perhaps, they might have even been unhappy after a time. The Wentworth we encounter at the start of the novel would not have, I believe, been capable of such a revelation as we find at the end of the novel. Indeed, that is the whole point. That the book chronicles the journey each must take toward becoming the sort of person they needed to be in order to find their way back to each other. Anne needed to grow beyond being a dutiful, persuadable young woman. Wentworth needed to find some humility to temper his natural prideful streak.
The people they are at the end of the book did not exist eight years previous. They were different people. And now we find two people who are gentler, kinder, more forthright with each other. They are precisely and exactly where they need to be.
Adapted from the Introduction by Brandon Taylor to PERSUASION by Jane Austin out in trade paperback on July 21 from Vintage Books, an imprint of the Knopf Doubleday Group, a division of Penguin Random House LLC. Copyright © 2025 by Brandon Taylor. All rights reserved.
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And that goes for the women, but also for other men around him. His work is deeply rooted in these intellectual networks and exchanges.' Antonia Anna "Toni" Wolff (1888-1953) was a Swiss Jungian analyst and a close associate and sometime lover of psychiatrist Carl Jung. Photograph by Bridgeman Images Maiden and Mother Growing up in Schaffhausen, Switzerland, Emma Jung—née Rauschenbach—was an avid student who was denied an advanced education following the rules of propriety for women of her high-class station. Instead of going to college, she went to Paris on something of an independent study-finishing school year. After she returned home, she began exchanging letters with Jung in 1899. The exact details of how they first became acquainted remain unknown, but they did have some distant family ties (his uncle was an architect who built her family home; her mother babysit for young Carl on occasion as an act of charity for the struggling Jung family). 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Throughout the scholarship on and preservation work of Jung's legacy since his death in 1961, Emma has not been entirely overlooked. The description for the Foundation of the Works of C.G. Jung, the foundation established by his heirs in 2007, states that they are 'dedicated to the maintenance and development of the literary and creative heritage of Carl Gustav Jung and his wife, Emma Jung-Rauschenbach.' The mission of the Haus C.G. Jung, the family home on the banks of Lake Zurich in Küsnacht, Switzerland, which is a public museum and still occupied by family members, is to keep 'the memory alive of the physician and explorer of the human soul, Carl Gustav Jung (1875-1961), and that of his wife and associate, Emma Jung-Rauschenbach.' All this—the work Emma had done in support or in tandem with her husband's ideas—the family knew about. But they didn't know what else she had been working on in private. 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The keeper of the family archives had also been busy for years fielding requests concerning Carl Jung. 'Up until then, Emma Jung hadn't been that much in the focus, so I don't think he had too many reasons to check in more detail her papers.' Gaudissart's interest prompted Fischer to take a deeper look into the family archives. What he found was a treasure trove that would become Dedicated to the Soul, a book he co-edited and published earlier this year. Dedicated to the Soul is a collection of Emma's lectures, poetry, letters, and drawings that show the depth of Emma's private inquiry, the creativity and breadth of her thinking, and the strength of the analytical work she was doing on herself. Fischer describes the discovery as like finding pieces of Emma's mosaic 'to get a much better understanding of how she became who she was and who she was portrayed and remembered [as] at the end of her life.' 'We don't have to exaggerate; she doesn't necessarily have [Jung's] originality, but she's very curious. She works for years on her own psychological material and takes it to a very deep [place], and I think that that somehow got lost,' Fischer says. 'You could tell this woman made peace with her situation, namely in her married life. And you have to wonder how she did it. It can't have been easy.' Self and Shadow One of the chief difficulties in Emma's marriage was the other women—and her husband's wandering eye when it came to his female collaborators and followers. Sabina Spielrein was one of the first. Spielrein met Jung when she was committed to the Burghölzli at 19. Her upbringing had been difficult, characterized by emotional and possible sexual abuse. She reached her breaking point after the death of a beloved younger sister and eventually landed in the mental institution in Zurich where Jung was working and where she was diagnosed with hysteria. For decades, the story told about Spielrein embodied all the sensational stereotypes of the Jungfrauen. She was reduced to the femme fatale who fell in love with and seduced the genius young doctor on the verge of developing a revolutionary new field in psychology. The dramatized and ahistorical portrayal of her life in David Cronenberg's 2011 A Dangerous Method didn't help. The truth, of course, is much more complicated—and much more interesting. She was Jung's first affair, but not the last, and the exact nature of their relationship is not fully known. But at the Burghölzli, Spielrein turned her life around. Within three months, she was recovering, had applied to medical school, and was on her way to becoming 'one of the most innovative thinkers in psychology in the twentieth century,' according to an article in European Judaism by John Launer, the author of the first biography of Spielrein in English published in 2014. 'The erasure of her life story and intellectual achievements, and the invention in their place of an erotic walk-on part in Jung's life, is one of the more shocking examples of how women's histories have often been rewritten to diminish them,' Launer writes. Sabina Spielrein, who corresponded with both Jung and Freud and helped the latter develop the concept of the death instinct. Photograph by Eraza Collection / Alamy Stock Photo Throughout her career, as catalogued by Launer, Spielrein conducted the first study of schizophrenic speech (the subject of her dissertation); came up with early ideas that contributed to the development of the death instinct, an idea later fully formed and introduced by Freud (who gave her a glancing nod in a footnote); wrote a handful of innovative papers on family dynamics; radically combined several scientific fields of study in her work on child development; and began working on ideas that would eventually pop back up in the field of evolutionary psychology. Spielrein promoted her ideas through lectures and in her professional work, but there were several factors working against their having a lasting influence at that time, according to Klara Naszkowska, a gender, sexuality, and women's studies professor at Montclair State University and founding director of the International Association for Spielrein Studies. 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Then, during the Holocaust, she and family were murdered by the Nazis, and 'she completely disappears from the intellectual record for 35 years.' Naszkowska says the erasure of Spielrein started to change in the 1970s when a box of her papers was discovered during renovations at the Rousseau Institute in Geneva. People were initially interested in her because of her interactions with both Freud and Jung. While the first wave of attention focused on the affair, in the past few decades, more attention has been paid to Spielrein's own groundbreaking achievements. The International Association for Spielrein Studies was founded in 2017. According to Naszkowska, 'The main idea behind it was always to make the wrongs right with our work, to do her justice that wasn't done to her during her lifetime, but also after her death for many, many, many decades, so that her name is known and so that her ideas not only receive the recognition they deserve, but also they're used, incorporated in syllabi, and taught.' Toni Wolff may not have languished in quite the same decades-long obscurity, but her reputation and ideas have only begun to receive more serious attention since the publication of The Red Book in 2009, with her critical role in that period of Jung's life attracting more notice. Wolff met Jung six years after Spielrein, but under similar circumstances. She would become one of the most serious of Jung's affairs, both in the intense connection between the two and in how interwoven Wolff became in the lives of Jung and his family. Wolff arrived in Jung's world as a patient after a breakdown induced by the death of her father. Following the set pattern, she came for treatment and stayed as a Jungian convert after her recovery. According to Anthony, their professional relationship turned personal around the time that Jung was going through his seismic breakup with Freud and beginning the deep and difficult exploration of his own unconscious that would become The Red Book and set the foundation for his lifetime's work. It was this last event that would establish their close relationship. 'For it was to Toni that he turned as he began his descent into the dark, largely unexplored realms of the unconscious,' Anthony writes. 'In essence, she had to become his analyst.' Wolff would go on to become one of his primary assistants and his muse before becoming a professional analyst herself. While Wolff would work mostly within the Jungian model—unlike Spielrein, who also pursued inquiries outside of it—she was critical in developing a framework that addressed how Jung's idea of individuation specifically applied to women. She is best known for a paper she published in 1956 titled, 'Structural Forms of the Feminine Psyche.' When it comes to Jung's ideas, both Shamdasani and Fischer say that what the scholarship around the Jung women shows is that Jung was not on a solo intellectual journey. His work was collaborative, both in its nature and in the necessity for Jung to see that the ideas he was generating based on his own unconscious work were replicable in others. 'I think with every individual story that is being more profoundly researched, it becomes clear that [Jung] wasn't just a solitary genius working everything he ever wrote out from his inner self,' Fischer says. 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