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It's time to retire the term ‘tomboy'

It's time to retire the term ‘tomboy'

Boston Globe03-07-2025
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This hits home for me. As someone who grew up preferring jeans instead of dresses, playing ball instead of jumping rope, and toy cars instead of baby dolls, I was often called a tomboy. For Christmas, I wanted the Hot Wheels race track my male cousin received, not the
As cute as calling me a tomboy may have seemed to some, it was also an unwanted designation that put me outside of what was deemed 'normal' behavior for a girl, which, at times, felt alienating. I didn't like 'boy' things and I didn't want to be a boy. I was a girl who simply liked what I liked and did what came naturally.
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But I was too young to understand that girls like me challenged the rigid order of femininity by which we were expected to abide. Those Suzy Homemaker ovens and vacuum cleaners and those blue-eyed dolls in strollers weren't really toys; they were training tools for future wives and mothers.
But being called a tomboy — a term I didn't like but I used because I sometimes felt compelled to explain myself — became a kind of scarlet T that marked certain girls as different, and not in ways that others would necessarily appreciate or allow.
Of course, boys who liked 'girl' things had it even worse. Tomboys could be an amusing anomaly. But boys branded as 'sissies' were berated and beaten up for failing to fall within the narrow boundaries of budding masculinity. A boy who hated sports was a social outcast; a girl who liked sports and was good at them might be invited to play on a boys' team.
(My mother, who dressed me in little white gloves and hair ribbons and put me in ballet school at age 5, perhaps to femme me up, also bought me my first baseball mitt, a MacGregor glove with the great Henry Aaron's name imprinted on the palm, when the boys in my junior high school asked me to play on their softball team. I still have it.)
Then and now, restrictive gender labels ostracize kids who only want to express who they are. In particular, being stamped as a tomboy or sissy was perceived as a predictor of sexual or gender identity, which didn't always apply. But there was still a sometimes subtle, sometimes fervent need to eradicate such tendencies as quickly as possible.
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Society runs into trouble — and eventually runs over people's rights — when it draws arbitrary lines about who we are and then gets twisted when people inevitably cross those lines. Gender is a construct, as are gender roles. 'Boy things' and 'girl things' are nonexistent. What you like and enjoy — who you are — is no one else's business.
With unscripted lives, the tomboys and sissies were gender warriors. Gender has been fashioned into a minefield that even the conservative-led Supreme Court has inserted itself into as the Trump administration continues its ruthless attacks against the transgender community. While sissy is largely seen as pejorative, tomboy remains an unwanted artifact from another time. It needs to go, and it should take with it every rote description and archaic idea about women that builds walls and shames them for being who they are meant to be.
This is an excerpt from
, a Globe Opinion newsletter from columnist Renée Graham.
.
Renée Graham is a Globe columnist. She can be reached at
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The world is on fire, so I watch people wash antique wedding dresses
The world is on fire, so I watch people wash antique wedding dresses

San Francisco Chronicle​

time12-07-2025

  • San Francisco Chronicle​

The world is on fire, so I watch people wash antique wedding dresses

I have this weird, newly developed reaction to the news alerts on my phone. I blanche and recoil physically when I hear the pling of one of the apps. Then I slowly approach the device, hesitating as I dare to see, to quote Dorothy Parker, 'What fresh hell is this?' The Supreme Court ruled what? We're bombing who? How many people lost their lives in a preventable disaster? If the news is bad enough, I shrink back from the screen, hissing like Nosferatu greeting the morning sun, until the feeling passes. Once or twice, I've thrown my phone onto a chair as I cross myself. I know people who go on news breaks, switching off their notifications and avoiding checking their usual media sources. As a journalist, I don't have that luxury. But I have found a way I can numb my brain without entirely shutting it off after a long day. Lately, I've been anesthetizing myself with gorgeously ambient, happily low-stakes viewing. These terms are not meant to dismiss television shows like 'The Gilded Age' or 'And Just Like That…' These all just happen to be series where there's a lot of vibe, and nothing too terrible feels like it's going to happen. I'll be emotionally involved, but just barely. Among the biggest plotlines I've retained from the HBO Julien Fellows-helmed series 'The Gilded Age' are: will this rich girl marry a duke, and will people come to her mother's ball. It's not that I wasn't invested in these stories, it's just that the world wasn't going to end if either of these things didn't happen. And after HBO rebooted 'Sex and the City' with some major plot developments in the first season of 'And Just Like That…,' that series settled into a predictable groove of chic interiors populated by people wearing pretty clothes paired with the occasionally snappy dialogue over a meal. After 40 minutes spent with these people and their minor social dilemmas, my mind gets a nice little reset. I don't have to think too hard — just enough to vaguely follow what they all wore to the dinner party — so my brain doesn't atrophy. Often, while watching one of the aforementioned shows, I'll also scroll through Instagram reels of people doing very specialized productive things. This list includes refinishing badly painted antiques, conditioning old leather accessories, polishing silver and pressure washing just about any surface. There's a weird brain chemical boost of satisfaction from seeing people complete these tasks. Good for them! I'm currently taking refuge in watching people soaking and deep cleaning yellowed, antique wedding dresses. These videos are perfect — the goal is simply to restore the dresses to as close to white as possible. The time lapse shows the water go from clear, to dingy yellow, to brown. Once the dresses are dried, ironed and finally, modeled, I've seen a very condensed little three act play with a happy ending. In other low-stress viewing news, when I found out there's going to be another 'Downton Abbey' movie coming to theaters this fall, I smiled knowing I'd get to watch some very pleasant, low-stakes drama on the big screen. These films are so chill, it's like taking half a Xanax. Apparently, the big dilemma in this third film in the series is, 'Will Lady Mary be accepted in high society in 1930s London as a divorcee?' Oh, how delightfully not-anxiety inducing. I can't wait.

It's time to retire the term ‘tomboy'
It's time to retire the term ‘tomboy'

Boston Globe

time03-07-2025

  • Boston Globe

It's time to retire the term ‘tomboy'

Advertisement This hits home for me. As someone who grew up preferring jeans instead of dresses, playing ball instead of jumping rope, and toy cars instead of baby dolls, I was often called a tomboy. For Christmas, I wanted the Hot Wheels race track my male cousin received, not the As cute as calling me a tomboy may have seemed to some, it was also an unwanted designation that put me outside of what was deemed 'normal' behavior for a girl, which, at times, felt alienating. I didn't like 'boy' things and I didn't want to be a boy. I was a girl who simply liked what I liked and did what came naturally. Advertisement But I was too young to understand that girls like me challenged the rigid order of femininity by which we were expected to abide. Those Suzy Homemaker ovens and vacuum cleaners and those blue-eyed dolls in strollers weren't really toys; they were training tools for future wives and mothers. But being called a tomboy — a term I didn't like but I used because I sometimes felt compelled to explain myself — became a kind of scarlet T that marked certain girls as different, and not in ways that others would necessarily appreciate or allow. Of course, boys who liked 'girl' things had it even worse. Tomboys could be an amusing anomaly. But boys branded as 'sissies' were berated and beaten up for failing to fall within the narrow boundaries of budding masculinity. A boy who hated sports was a social outcast; a girl who liked sports and was good at them might be invited to play on a boys' team. (My mother, who dressed me in little white gloves and hair ribbons and put me in ballet school at age 5, perhaps to femme me up, also bought me my first baseball mitt, a MacGregor glove with the great Henry Aaron's name imprinted on the palm, when the boys in my junior high school asked me to play on their softball team. I still have it.) Then and now, restrictive gender labels ostracize kids who only want to express who they are. In particular, being stamped as a tomboy or sissy was perceived as a predictor of sexual or gender identity, which didn't always apply. But there was still a sometimes subtle, sometimes fervent need to eradicate such tendencies as quickly as possible. Advertisement Society runs into trouble — and eventually runs over people's rights — when it draws arbitrary lines about who we are and then gets twisted when people inevitably cross those lines. Gender is a construct, as are gender roles. 'Boy things' and 'girl things' are nonexistent. What you like and enjoy — who you are — is no one else's business. With unscripted lives, the tomboys and sissies were gender warriors. Gender has been fashioned into a minefield that even the conservative-led Supreme Court has inserted itself into as the Trump administration continues its ruthless attacks against the transgender community. While sissy is largely seen as pejorative, tomboy remains an unwanted artifact from another time. It needs to go, and it should take with it every rote description and archaic idea about women that builds walls and shames them for being who they are meant to be. This is an excerpt from , a Globe Opinion newsletter from columnist Renée Graham. . Renée Graham is a Globe columnist. She can be reached at

Jim Obergefell, whose Maryland same-sex marriage led to Supreme Court legalization, warns ruling "is not safe"
Jim Obergefell, whose Maryland same-sex marriage led to Supreme Court legalization, warns ruling "is not safe"

CBS News

time26-06-2025

  • CBS News

Jim Obergefell, whose Maryland same-sex marriage led to Supreme Court legalization, warns ruling "is not safe"

Ten years ago, the U.S. Supreme Court legalized same-sex marriage, and the case began with a couple who got married on the tarmac at BWI Airport. WJZ Investigator Mike Hellgren spoke to the lead plaintiff, Jim Obergefel,l a decade after the ruling. He says marriage equality is under attack. Supreme Court decision day On June 26, 2015, people camped outside the Supreme Court in Washington, D.C., waiting for the ruling that could change history. And it did. In 2015, the U.S. Supreme Court legalized same-sex marriage, and the case began with a couple who got married on the tarmac at BWI Airport. CBS News Baltimore When my case number was read, I just jumped up in my seat a little bit and immediately started crying," Obergefell told CBS News moments after the decision. In 2015, the U.S. Supreme Court legalized same-sex marriage, and the case began with a couple who got married on the tarmac at BWI Airport. CBS News A decade later, Obergefell spoke candidly about the impact. "I think about the families that have formed, the people who have been able to say, 'I love you, I choose you. I will love, honor and protect you,'" he said. "And I think about the kids who have a future where, before, they might not have seen one for themselves. I think about a young woman in Tennessee who told me that if it weren't for Obergefell v. Hodges – if it weren't for that marriage equality decision – she would have committed suicide." His comments come as the Trump administration recently announced the 988 Suicide and Crisis Lifeline will end its line dedicated to LGBTQ+ youth by July 17. Married at BWI Airport The road to equality began at BWI Marshall Airport more than two years earlier when Obergefell and his longtime partner, John Arthur, got married on a medical jet on the tarmac in Anne Arundel County. In 2015, the U.S. Supreme Court legalized same-sex marriage, and the case began with a couple who got married on the tarmac at BWI Airport. Jim Obergefell At the time, Arthur was in the last stages of ALS. Friends paid $14,000 to charter the plane. "The nurse and the two pilots left the airplane so we could have some privacy, and with John's Aunt Paulette officiating, we got to say, 'I thee wed,' and that's all we wanted to do," Obergefell said. "We just wanted to get married. We wanted to exist in the eyes of our government, and we wanted John to die a married man." While there were other states that recognized same-sex marriage at that time, they came to Maryland for one simple reason. "Maryland was the only state that did not require both of us to appear in person to apply for a marriage license. And for me, that really helped keep John at home safe and comfortable. I could go by myself to get the marriage license. I did not have to take John with me at that point. We did not have to find a place to stay overnight or anything else. I could get that marriage license, and then, all John and I would have to do is get to Maryland for the ceremony," Obergefell said. In 2015, the U.S. Supreme Court legalized same-sex marriage, and the case began with a couple who got married on the tarmac at BWI Airport. Jim Obergefell Battle at home The couple soon discovered another problem after a civil rights attorney in their home state read about their marriage and reached out to them. "He came to our home with a blank Ohio death certificate, and he said, 'Do you guys understand? When John dies, his last record as a person—his death certificate—will be wrong because of the Ohio state-level Defense of Marriage Act. The state will completely disregard your lawful marriage in Maryland, and when they fill this out, they will say John was unmarried at the time he died, and Jim, your name will not be there as his surviving spouse.'" Obergefell and Arthur sued. "Eleven days after we got married, I was in court for the hearing on our case, and that very same day, federal Judge Timothy Black ruled in our favor and said, 'Ohio, when John dies, you must complete his death certificate correctly,'" Obergefell said. Ohio then appealed and won a victory, Obergefell recalled, "setting us up for our appeal to the Supreme Court, and Ohio fought that all the way to the Supreme Court." His husband died before seeing their victory in Washington, D.C. In 2015, the U.S. Supreme Court legalized same-sex marriage, and the case began with a couple who got married on the tarmac at BWI Airport. Jim Obergefell Remembering John Arthur Hellgren asked what Obergefell wants the public to remember about his late husband. "When we decided to file our lawsuit, he gave me his ok to take time away from him. He was dying of ALS, and he was in at-home hospice care fully bedridden, and he knew doing this—filing a lawsuit—would take me away from him, but it was important for him—to him—for us to exist, so he gave me his permission to take time away to fight this fight," he said. Obergefell described Arthur as charming, funny and generous. "He just was one of those people who would walk into a room filled with others—people he'd never met—and by the time he left that room, he had talked to every single person, he charmed them beyond compare," Obergefell said. "And he just was so funny. I mean, we still laugh, friends and I. We still laugh about some of the things John would say, and I was fortunate enough to meet him, to fall in love with him and to have him love me back." In 2015, the U.S. Supreme Court legalized same-sex marriage, and the case began with a couple who got married on the tarmac at BWI Airport. Jim Obergefell "Marriage is not Safe" Obergefell is still fighting. Some conservative justices have called for the nation's highest court to review the landmark marriage decision. "We've had two Supreme Court justices point blank say they want to overturn Obergefell, so no one should think marriage is safe. We have state legislatures passing resolutions calling on the Supreme Court to overturn marriage equality. We have religious organizations doing the same thing," Obergefell said. "Marriage is not safe, and I think anyone who says it is, I think they're fooling themselves." Earlier this month, the Southern Baptist Convention voted to fight to overturn Obergefell's case no matter how long it takes. "It just makes me angry, and I simply don't understand it. Our marriages don't harm anyone else," Obergefell said. "We absolutely cannot assume marriage is settled law. People thought that about abortion rights, and after 49 years, the Supreme Court overturned Roe v. Wade. So, if a right that people enjoyed for 49 years can be overturned by this court, a right we are just coming up on 10 years of having is at risk." Still, he has hope for the future—and no regrets about being the face of the case that legalized same-sex marriage. "I can't think of a single thing I would do differently," Obergefell said. "John and I reacted to a situation we found ourselves in. We made a decision—a decision we had never once in our lives considered—but it was the right decision." Obergefell said there is "power in hope." "We need to find hope these days, because there are a lot of reasons for us to feel disheartened, to feel afraid. And we need that hope," he told Hellgren. "And for anyone out there who is feeling discouraged or afraid, terrified, I understand. I get it. I'm there with you but just know that I and millions of other people are continuing the fight to make things better for others." Ruling Resonates Even today, Obergefell said the words of the ruling in his favor resonate. "That last page of the decision is something that I know by heart. I joke that it feels like there's a law that was passed that said that last page must be included in every queer marriage ceremony—and also a lot of straight marriage ceremonies. And it's a beautiful piece of writing, and what I love about it is, it talks to what marriage means and why it's important to people." He is referring to what Justice Anthony Kennedy wrote in his 5-4 majority opinion, "No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice and family. In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their plea is that they do respect it, respect it so deeply that they seek to find its fulfillment for themselves. Their hope is not to be condemned to live in loneliness, excluded from one of civilization's oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right." Marriage equality in Maryland Maryland legalized same-sex marriage in January 2013 after a statewide referendum. The fight for equality began long before that vote. Pioneering couple Gita Deane and Lisa Polyak filed a lawsuit a decade earlier. While they were unsuccessful before Maryland's highest court at the time, their legal battle laid the groundwork. The couple recently spoke to WJZ about their journey. "I think we were on an education and awareness campaign in this state," Deane said. "I think it's important for people to see that we are their neighbors. Our children are in their schools. Their own children might be LGBT, and the fear needs to go away. We can all link arms and move forward together."

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