
HC disposes of petition against Robert Vadra over Pahalgam attack remarks
The Lucknow bench of the Allahabad high court on Friday disposed of a petition seeking legal action against Robert Vadra, husband of Congress leader Priyanka Gandhi Vadra, over his remarks related to the recent terror attack in Jammu and Kashmir's Pahalgam. However, the court also observed that the petitioners could approach the appropriate forum to initiate civil or criminal proceedings in the matter, if they so choose.
This order was passed by a division bench comprising Justices Rajan Roy and Om Prakash Shukla on a petition filed by the Hindu Front for Justice and others.
Also Read: Robert Vadra links Pahalgam terror attack to Hindu-Muslim 'divide', BJP reacts
The petition had urged the court to direct the Centre to constitute a special investigation team (SIT) to probe Vadra's comments. It also sought legal proceedings against him under various sections of the Bharatiya Nyaya Sanhita (BNS).
Also Read: On Pahalgam remarks row, Robert Vadra's clarification: 'Intensions misinterpreted'
The petitioner's counsel, advocate Ranjana Agnihotri, alleged that Vadra's remarks in the aftermath of the attack on April 22 sparked a controversy. She claimed that Vadra, while reacting to the incident, had said that non-Muslims were targeted because terrorists believed that Muslims were being 'mistreated' in the country.
Also Read: ED questions Robert Vadra for 5 hours in Haryana land deal case
On April 22, terrorists opened fire in Pahalgam, a popular tourist destination, resulting in the death of 26 people.
At the time of the hearing, the chief standing counsel (CSC), Shailendra Kumar Singh, for the state government and the counsel for the central government were present.
Agnihotri said the court had disposed of the plea with the liberty to approach the appropriate forum to initiate proceedings, civil or criminal in nature, if they chose to do so. Agnihotri further said she would file a criminal complaint in the matter after getting a certified copy of the order.
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United News of India
22 minutes ago
- United News of India
President, Vice President, PM extend greetings on Eid ul-Adha
New Delhi, June 7 (UNI) President of India Droupadi Murmu, Vice President Jagdeep Dhankhar and Prime Minister Narendra Modi on Saturday greeted the people on the occasion of Eid ul-Adha. The President of India in a post on X said, "On the auspicious occasion of Eid-uz-Zuha. I extend my heartiest greetings and best wishes to all my countrymen, especially to my Muslim brothers and sisters. The festival highlights the importance of sacrifice, faith and many noble ideals. On the auspicious occasion, let us all take a pledge to work with a spirit of dedication for the society and the country.' "Warm greetings to all citizens on the auspicious occasion of Id-ul-Zuha," the Vice President said on X. He said, "Id-ul-Zuha reminds us of the power of sacrifice and the blessing of generosity. The values of selflessness and service that Id-ul-Zuha upholds are timeless virtues that enrich our democratic fabric and strengthen the bonds of our diverse society. May this occasion inspire us to come together in a shared spirit of unity and work together to build a just, peaceful, and equitable nation." Meanwhile, the Prime Minister greeted the nation in a post on X saying, "Best wishes on Eid ul-Adha. May this occasion inspire harmony and strengthen the fabric of peace in our society. Wishing everyone good health and prosperity." UNI RBE ARN


Mint
25 minutes ago
- Mint
How John Matthai became a leading light of economic policy in independent India
The biographer is a bit like the cat burglar, stealthily climbing up the scaffolding of a person's life, breaking in, surveying the assortment of riches and then leaving with only a few select, precious elements. This sounds easier on paper than in practice. The biographer starts his or her undertaking with an inherent handicap, given the limited access to a subject's life (especially if the subject is long deceased), and is forced to temper vaulting ambition with discretion. It is in the choice of things the author focuses on—the life lived and the circumstances surrounding that life—that determines what makes for a good biography. What finally makes a biography truly stand out is the craft of storytelling, transforming the tedium of chronology into a compelling narrative. Bakhtiar K. Dadabhoy's biography of John Matthai, Honest John, is an object study of how an author has to perform an intricate balancing act between the different elements of a subject's life: unspooling the various milestones, his professional progression, the contexts (economic, social and political) defining his professional choices and, finally, how the interplay between the subject's personal events, or emotional growth, determine some life choices or professional achievements. John Matthai is, admittedly, an interesting choice—independent India's first railways minister and its second finance minister—though charting his life holds myriad challenges and Dadabhoy's courageous enterprise manages to score on some counts but comes up empty on many others. Also reads: My mother, the family's memory-keeper Matthai's life became manifestly fascinating by first moving from the private sector to the government, and then becoming a core member of the policy circle that watched over the transition of India from a colony to an independent republic. Matthai had till then shifted from academia to policymaking before settling down at the Tata Group. As a professor of economics at Madras Presidency College, he was nominated to the Madras legislative council in November 1922, affording him first-hand experience in bridging the distance between theory and practice. This brought him to the notice of the Tata Group which pursued him and convinced him to join. Matthai's work on the Bombay Plan—drafted under the imprimatur of J.R.D. Tata and G.D. Birla, among others—had caught the attention of both Congress party leaders as well as the colonial administration. Matthai's graduation into national-level policymaking happened when he was invited to join the interim government in August 1946. It is here that Matthai bumped up against national politics, preparing him for long debates, contentious arguments and partisan broadsides against his policy choices. Initially approached for the finance portfolio, the political exigency of having to accommodate Muslim League's Liaquat Ali Khan forced Matthai to console himself with the industries and supply portfolio. From here to railway minister during independence, which literally had to transport the horrors of Partition across borders, and finance minister thereafter, Dadabhoy's biography is like a luxury train, affording readers a fleeting view of modern India's economic history as it passes by. Dadabhoy diligently excavates official memoranda, policy briefs, letters, Parliament records and debates to provide a glimpse of how a newly-formed republic, recovering from decades of surplus extraction while grappling with widespread poverty and the after-effects of a devastating communal carnage, was trying to craft a sustainable and equitable policy architecture. Statements from leaders with contesting views provide an interesting dynamic, showcasing some of the moral and ethical dilemmas in constructing a democratic, empathetic and secular republic from scratch. Matthai's biography as a vehicle provides an excellent vantage view. But herein lies the nub. There is a lot going on outside that is covered meticulously and, yet, the tumult and turmoil occurring inside the vehicle goes completely undocumented. This is a large, noticeable gap; Dadabhoy has fastidiously mounted flesh and bones to a skeletal framework but forgotten to add a soul to the end-product. It is this conspicuous omission that robs the biography of meaning. Writing about the art of writing biographies, specifically Lytton Strachey's biography of Queen Victoria, author Virginia Woolf had commented: 'Could not biography produce something of the intensity of poetry, something of the excitement of drama, and yet keep the peculiar virtue that belongs to fact—its suggestive reality, its own proper creativeness?" This 'suggestive reality" is perhaps the secret sauce that could have helped Honest John become a compelling narrative, instead of just an interesting read. For example, close to 100 pages are dedicated to tracing the debates, question-and-answers, budgetary allocations after Matthai joins the interim government and later assumes office as railways minister. It is an informative interlude, providing readers a view of India's modern economic history in the making. But, then, readers come away not any wiser about the dramatis personae, specifically John Matthai, scripting this important chapter in India's history. In the preface to American Prometheus, a biography of scientist Robert Oppenheimer, authors Kai Bird and Martin J. Sherwin confess that, 'It is a deeply personal biography researched and written in the belief that a person's public behaviour and his policy decisions (and in Oppenheimer's case perhaps even his science) are guided by the private experiences of a lifetime." There are multiple instances in Honest John which cry out for some understanding of Matthai's 'private experiences". The first, and most obvious, missing link in the book is the influence of Achamma Matthai. Apart from a perfunctory mention in the book as John Matthai's wife, Achamma deserved some more exposure. She was one of the early female graduates in India, having graduated with a bachelor of arts degree from St John's Diocesan College, Kolkata, in 1920. The relationship between Achamma and John needed to be explored in more granular detail and not the boilerplate statement, 'It proved to be a happy marriage". Achamma's influence on John Matthai's career trajectory, his professional choices and his moral journey looms over the book like some nebulous spirit, palpable yet undefined. This becomes evident in March 1944, when both John and Achamma are distraught after their daughter Valsa dies under mysterious circumstances in the US. This is soon after the Bombay Plan is announced and two years before Matthai resigns from the Tatas to join the interim government. The interim period is intensely important but Dadabhoy provides little for us to understand Matthai's state of mind, how he manages to tackle the demons or how the tragedy shaped his personality thereafter. In the foreword to the book, Matthai's daughter-in-law Syloo (married to Ravi Matthai) describes the man: 'Daddy was seen as being a formidable person, a man with a serious demeanour and an eminence which many thought precluded intimacy or even small liberties. But, at home, he was an entirely different person." In other words, Matthai, like everybody else, was human with the usual flaws and frailties. Dadabhoy provides a brief glimpse of the man's faultlines by recounting the episode where Matthai seeks Prime Minister Jawaharlal Nehru's intervention after Matthai's son reportedly runs over and kills a pedestrian in Allahabad. This is the only instance when readers catch sight of the great man's feet of clay; Dadabhoy's hands may have been forced here by an earlier book which first recounted the incident. But barring this single incident, there is scarce little to sketch out the man's personality. This shortcoming is perhaps born out of necessity. While Parliamentary records and inter-ministerial archives have become much more accessible, we do not know if Dadabhoy had similar luck with John Matthai's personal documents and letters. Also, to be fair to Dadabhoy, many of the people who knew Matthai personally have all passed on, adding another layer of insurmountable constraints. This biography, therefore, apart from being a valuable document for understanding how some of India's policy contours unfolded in the first decade after independence, adds little to the mystique of John Matthai as one of India's leading post-independent policy architects. The author is a senior journalist and author of Slip, Stitch and Stumble: The Untold Story of India's Financial Sector Reforms. He posts @rajrishisinghal 'Honest John: A Life of John Matthai': By Bakhtiar K. Dadabhoy, Penguin Random House India, 396 pages, ₹999 Also reads: India's growth and urban planning: On different planets

Mint
29 minutes ago
- Mint
Iran furious over Trump's travel ban on 12 countries: ‘Racist, supremacist mentality'
An Iranian official denounced the "racist mentality" of US policymakers as US President Donald Trump reinstated the travel ban on 12 countries. Director General for the affairs of Iranians broad, Alireza Hashemi-Raja, said on Saturday the move was "a clear sign of the dominance of a supremacist and racist mentality among American policymakers." He lambasted Trump's travel ban, saying that it "indicates the deep hostility of American decision-makers towards the Iranian and Muslim people". Meanwhile, Reuters quoted Iran's foreign ministry as saying in a post on X, "The decision to ban the entry of Iranian nationals - merely due to their religion and nationality - not only indicates the deep hostility of American decision-makers towards the Iranian people and Muslims but also violates... international law." US President Donald Trump signed a new order on Wednesday banning the citizens of 12 countries from entering the United States. The countries affected by the latest travel ban are Afghanistan, Myanmar, Chad, Congo, Equatorial Guinea, Eritrea, Haiti, Iran, Libya, Somalia, Sudan and Yemen. As per the order, the entry of people from seven other countries will be partially restricted. These include Burundi, Cuba, Laos, Sierra Leone, Togo, Turkmenistan and Venezuela. The ban takes effect on June 9, 2025 (Monday) at 12:01 am EDT (0401 GMT). The ban, which Trump said was necessary to protect against "foreign terrorists", was reminiscent of a similar move he implemented during his first term in office from 2017 to 2021, when he barred travellers from seven Muslim-majority nations. (With inputs from agencies)