Hariyali Teej 2025: Is it on July 26 or July 27? Know correct date, shubh muhurat, puja timings, rituals and more
On this occasion, women offer prayers to the divine couple, seeking blessings for a happy and prosperous married life. From date to timings, here is all you need to know. (Also read: Kanwar Yatra wraps up in style with Operation Sindoor, Lord Hanuman-themed tableaux spotted in Delhi-NCR )
Hariyali Teej 2025 date and timings
As per Drik Panchang, Hariyali Teej is celebrated on the third day of Shukla Paksha, the waxing phase of the moon, in the Hindu month of Shravan (Sawan), and it falls two days before Nag Panchami. In 2025, the festival will be observed on Sunday, July 27.
Tritiya tithi begins: 10:41 PM on July 26
Tritiya tithi ends: 10:41 PM on July 27
Women embrace tradition and devotion during Hariyali Teej celebrations. (ANI Photo)
Why is Hariyali Teej celebrated?
Hariyali Teej marks the divine reunion of Lord Shiva and Goddess Parvati, symbolising devotion, love, and marital commitment. It is believed to be the day when Lord Shiva accepted Parvati as his wife after her long penance. The festival also celebrates the onset of the monsoon season, honouring nature's renewal and greenery, hence the name "Hariyali Teej," with hariyali meaning "greenery."
Hariyali Teej 2025 puja rituals and traditions
The celebrations of Hariyali Teej begin at sunrise, with women dressing in vibrant green or red sarees, adorning themselves with traditional shringar, colourful bangles, and intricate mehendi designs. A beautifully decorated idol of Goddess Parvati is placed on an altar surrounded by offerings like flowers, sweets, and coconuts. The puja starts with lighting a diya and singing devotional songs in praise of the goddess.
Married women observe a nirjala vrat, a fast without food or water, praying for their husbands' health and long life. Unmarried girls also fast, hoping to be blessed with a good life partner. The day is marked by joyful celebrations, with traditional songs, dance, and women enjoying swings (jhoolas) decorated in bright colours, reflecting the festive spirit of the monsoon. The rituals conclude with an evening aarti and the distribution of prasad, honouring devotion, resilience, and the strength of womanhood.
Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles
Time of India
10 hours ago
- Time of India
In Shravan, not only humans but nature itself also performs the Abhishek of Shiva
The nature scorched by the scorching heat of summer satisfies its thirst in Shravan, the earth dances in green attire and the devotees immersed in devotion say loudly – Bam Bam Bhole. All the seasons have their own special significance for maintaining the ecological cycle and its balance. But from the spiritual point of view, Shravan has a different significance in Sanatan Dharma. According to the Hindu calendar, Shravan is the fifth month of the year. This month is considered to be dedicated to the God of Gods, Mahadev. According to mythological beliefs, the Samudra Manthan (churning of the ocean) happened in the month of Shravan due to the demons' desire to attain immortality. According to Shiva Purana, during Samudra Manthan, along with other substances, the dreadful poison Halahal was also produced, which could have posed a terrible threat to the universe. To save the universe from this terrible threat, Mahadev drank this poison. Due to this poison, Mahadev's throat turned blue and he is also called Neelkanth. Due to the effect of Halahal poison, Mahadev's body started generating heat like thousands of volcanoes and Mahadev also seemed to be disturbed. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like These Photos Captured the Exact Wrong Moment Read More Undo Then, to give him relief, the deities performed Jalabhishek of him with water. Even today, the Kanwar Yatra held across the country is a symbol of this Jalabhishek. In the month of Sawan, lakhs of people in India perform Jalabhishek of Mahadev with the water of Ganga ji. Amrit Kalash was also produced from this Samudra Manthan which happened in the month of Shravan, and it was in the month of Shravan that all the three worlds received Amrit. According to Sanatan Dharma, Devshayani Ekadashi, also known as Harishayani Ekadashi or Padma Ekadashi, is celebrated on the Ekadashi of Shukla Paksha of Ashadh month. On this day, Lord Vishnu gives the charge of operating the universe to Mahadev and goes into Yog Nidra for four months (Shravan, Bhadrapada, Ashwin and Kartik), which is called Chaturmas. During this time, the operation of the universe is in the hands of Lord Shiva. Shravan month also comes in Chaturmas, and in Shravan, the operation of the universe is in the hands of Lord Shiva. This is also one of the many reasons why Shravan month is considered to be a month dedicated to Shiva. In the month of Sawan, the water Abhishek of Lord Shiva is considered as Rudrabhishek. Lord Shiva is pleased with the Rudra Abhishek of Lord Shiva in the month of Sawan and all the wishes of the person are fulfilled. According to astrology, Rudra Abhishek provides relief from Vish Yog, Kalsarp Dosh, etc. and brings happiness, prosperity and wealth. This article is written by Rajeev Aacharya, Astrologer, International Sanatan Dharm parishad nyas ujjain. Discover everything about astrology at Times of India , including daily horoscopes for Aries , Taurus , Gemini , Cancer , Leo , Virgo , Libra , Scorpio , Sagittarius , Capricorn , Aquarius , and Pisces . Read your detailed Horoscope Today and Horoscope Tomorrow here.
Time of India
16 hours ago
- Time of India
Shiva: From ‘I' to ‘We' – The Journey Beyond Self
Shiva, beyond deity, embodies the universe's rhythm, residing within us as witness and breath. He dissolves ego, transforming 'I' into 'We,' fostering compassion and unity. As the destroyer of illusion, Shiva halts desires, initiating renewal from endings, urging inward exploration to break inner barriers and realize our interconnectedness with the cosmos. In the silence between two heartbeats, in the stillness behind a thought, in the breath that forgets itself—He resides. He is the most disorganised chaos and the most organised order. He is the one who dances wildly in cremation grounds and yet meditates in serene stillness atop Mount Kailash. He is Shiva—formless yet the source of all forms, finite in appearance but infinite in essence. To speak of Shiva is not to describe a deity in stone or myth, but to touch that which pulses through the fabric of all creation. In the Upanishadic silence, in the Vedic chants , in the meditations of sages, Shiva emerges not just as a god, but as a state of being. He is the dissolution of boundaries, the collapse of duality. The 'I' That Becomes 'We' In the realm of ego, the world is divided—mine and yours, self and other. The small, isolated 'I' stands fearful, defensive, proud. But Shiva, in his divine grace, does not eliminate the 'I'—He enters it. He resides within it, transforms it, and gradually erodes its walls until 'I' expands into 'We.' by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like No annual fees for life UnionBank Credit Card Apply Now Undo This is not just wordplay but profound transformation. When we say 'Aham Brahmasmi'—I am That—we do not negate the self but awaken to its larger truth. Shiva teaches us that we are not isolated drops but part of the eternal ocean. It is His presence that softens our boundaries and makes compassion possible. It is He who dwells within the caregiver who says, 'We are in this together,' turning illness into wellness. That single addition of 'We' is the divine medicine—Shiva's touch in human suffering. The STOP That STARTs It All Shiva is the great destroyer—not of life, but of illusion. He halts us in our relentless race of desires, in our cycles of greed, anger, and confusion. When we confront loss, pain, or death, we stand at the great 'STOP' of life. But Shiva does not leave us there. From that void, He whispers a new song—the silence that follows the end is not emptiness but the beginning of a new awareness. In every ending, He lays the seed of a beginning. The ashes from which He smears His body are not signs of despair but of transformation. From the ash of burning expectations, ego, and attachments, He creates a space for the new. In that way, Shiva is not a god of fear, but of freedom. Not a god of destruction, but of deep renewal. Dancing in the Cosmos, Dwelling in the Heart His cosmic dance—the Tandava—is not a violent storm, but the rhythm of the universe itself. Birth, life, death, and rebirth are but steps in His eternal choreography. The galaxies swirl with His energy, yet He remains still within. But Shiva is not distant. He is the closest truth within us. He is the witness behind our thoughts, the listener of our silence, the breath that breathes us. He is the one who helps us disidentify from our masks, our roles, and our pains. He does not ask us to become someone else—but to become no one. And in becoming no one, we become everything. Aum Namah Shivaya: The Five Sacred Fires The sacred chant Aum Namah Shivaya is not just a mantra but a spiritual journey . Each syllable resonates with the five elements—earth, water, fire, air, and space—reminding us that the divine is not separate but embedded in every atom of our being. This mantra burns ignorance, purifies the mind, awakens the heart, and grounds the spirit. It is an invitation to dissolve into Him, not as a surrender in defeat, but as a union in love. From Self to Shiva To walk the path of Shiva is to dare to look within. To shed false certainties. To meet our own inner wilderness. To recognize that the one sitting quietly inside us is the same one dancing in the stars. The ultimate journey is not upward or outward—it is inward. Shiva does not ask for temples of stone; He asks us to break the walls of our inner prison. And when that happens, the 'I' that once trembled in fear dissolves into the 'We' that flows with grace. He is not just the end. He is the beginning that begins after every end. Aum Namah Shivaya Authors: Shambo Samrat Samajdar and Shashank R Joshi Mahashivarathri Songs: Kannada Bhakti Song 'Shiva Shiva Om' Jukebox PC: unsplash
New Indian Express
17 hours ago
- New Indian Express
The symbolism of snakes in our board games
In July, many parts of India celebrate Naga Panchami — a festival related to the worship of snakes. Snake veneration spans continents and belief systems, often embodying transformation, fertility, protection, and cosmic wisdom. They are revered and feared, worshipped and dreaded — inspiring a complete duality of feeling and emotion. In India, snakes are considered divine beings. They are seen as attendants of Shiva and guardians of subterranean treasures. On the day of the festival, many communities observe a fast and perform a puja at an auspicious time. Snake symbols are drawn using turmeric or sandalwood paste on walls or floors as a form of reverence. Milk, turmeric flowers, and sweets are offered to idols or live snakes. Against this background — and with a growing understanding of the need to protect rather than vilify our wildlife — many have wondered why, in the traditional game of Snakes and Ladders, snakes are chosen to symbolise vices.
