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Hani Terraced Fields: A Paradise Harboring Ingenious Technology

Hani Terraced Fields: A Paradise Harboring Ingenious Technology

CNA17 hours ago
BEIJING, CHINA - Media OutReach Newswire – 20 August 2025 – The year 2025 marks the 40th anniversary of China's accession to the World Heritage Convention, a milestone that highlights the country's commitment to preserving its cultural and natural treasures. Among these jewels, the Hani Terraced Fields in Yuanyang County of Honghe Hani and Yi Autonomous Prefecture, southwest China's Yunnan Province, stand as a breathtaking testament to the harmonious coexistence of humanity and nature.
Nestled on mountain slopes with the gradient ranging from 15 to 75 degrees, the terraces cascade in stunning layers and can include as many as 3,000 steps.
Over a thousand years ago, the ancestors of the Hani people migrated from the north to a valley in southern China. Despite the challenging natural environment, they made the most of the mountains and waters. The Hani people cultivated over 1 million mu (approximately 66,666.67 hectares) of rice terraces, some situated at elevations exceeding 2,000 meters, according to Ma Chongwei, a professor of Yunnan University.
No matter how high the mountain, water finds its way. The Hani people constructed thousands of channels to divert streams. These channels wind through villages and terraced fields before merging with rivers in the valleys.
Channel maintainers oversee the water channels, keeping them clean and ensuring proper flow. For over a thousand years, the Hani people have used water allocation tools to distribute water into a network of irrigation channels and ditches, showcasing their farming wisdom.
Throughout the long agrarian era, the Hani people transformed mountains and rivers, sharing this landscape with the Yi, Dai and other Chinese ethnic groups living downhill.
Deeply integrated into the ethnic culture, the terraces have now become the eternal spiritual homeland of the Hani people.
In the terraces lies a harmonious coexistence of humanity and nature, the agrarian wisdom attuned to natural rhythms and an enduring spirit of perseverance.
Hashtag: #ChinaNewsService
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Hani Terraced Fields: A Paradise Harboring Ingenious Technology
Hani Terraced Fields: A Paradise Harboring Ingenious Technology

CNA

time17 hours ago

  • CNA

Hani Terraced Fields: A Paradise Harboring Ingenious Technology

BEIJING, CHINA - Media OutReach Newswire – 20 August 2025 – The year 2025 marks the 40th anniversary of China's accession to the World Heritage Convention, a milestone that highlights the country's commitment to preserving its cultural and natural treasures. Among these jewels, the Hani Terraced Fields in Yuanyang County of Honghe Hani and Yi Autonomous Prefecture, southwest China's Yunnan Province, stand as a breathtaking testament to the harmonious coexistence of humanity and nature. Nestled on mountain slopes with the gradient ranging from 15 to 75 degrees, the terraces cascade in stunning layers and can include as many as 3,000 steps. Over a thousand years ago, the ancestors of the Hani people migrated from the north to a valley in southern China. Despite the challenging natural environment, they made the most of the mountains and waters. The Hani people cultivated over 1 million mu (approximately 66,666.67 hectares) of rice terraces, some situated at elevations exceeding 2,000 meters, according to Ma Chongwei, a professor of Yunnan University. No matter how high the mountain, water finds its way. The Hani people constructed thousands of channels to divert streams. These channels wind through villages and terraced fields before merging with rivers in the valleys. Channel maintainers oversee the water channels, keeping them clean and ensuring proper flow. For over a thousand years, the Hani people have used water allocation tools to distribute water into a network of irrigation channels and ditches, showcasing their farming wisdom. Throughout the long agrarian era, the Hani people transformed mountains and rivers, sharing this landscape with the Yi, Dai and other Chinese ethnic groups living downhill. Deeply integrated into the ethnic culture, the terraces have now become the eternal spiritual homeland of the Hani people. In the terraces lies a harmonious coexistence of humanity and nature, the agrarian wisdom attuned to natural rhythms and an enduring spirit of perseverance. Hashtag: #ChinaNewsService

80 years after 1945, Japan finds its memories of WWII fading
80 years after 1945, Japan finds its memories of WWII fading

Straits Times

time6 days ago

  • Straits Times

80 years after 1945, Japan finds its memories of WWII fading

Sign up now: Get ST's newsletters delivered to your inbox People releasing white doves at the Yasukuni Shrine in Tokyo as Japan marks the 80th anniversary of its surrender in World War II on Aug 15. – As Japan marks 80 years since its surrender in World War II on Aug 15, 1945, the country's collective memory of its role in the global conflagration – and the catastrophic defeat it suffered – is fading fast. The voices of living veterans, such as 95-year-old Hideo Shimizu, and atomic bomb survivors, like 86-year-old Michiyo Yagi, are fast disappearing. How Japan will remember its imperial past and the war's influence on the nation's psyche is now becoming a pressing concern. Ms Yagi, a 'hibakusha' who experienced the devastation of her native Nagasaki on Aug 9, 1945, counts her family – her mother and four siblings – fortunate to have survived the blast, although they endured prolonged bouts of debilitating diarrhoea in its aftermath. Hibakusha is the term used to designate survivors of the atomic bombings of Hiroshima and Nagasaki. 'Historically, Japan certainly has made mistakes, and those mistakes are our burden to bear as wartime aggressors,' Ms Yagi told The Straits Times. 'It is our responsibility to remember, to convey our experiences, to fight for peace and to lobby for a world without nuclear weapons,' she said, expressing her deepest wish for Nagasaki to remain the last city on Earth to suffer the horrors of an atomic bomb. Top stories Swipe. Select. Stay informed. Singapore Ong Beng Seng fined $30k in case linked to ex-minister Iswaran after judge cites judicial mercy Asia Sun Haiyan, ex-China ambassador to S'pore, detained for questioning: Sources Singapore Jail for drink-driving cop in hit-and-run accident, victim suffered multiple fractures Life How do household bomb shelters in Singapore really work? Life Blank canvas: JTC offers black-and-white bungalows for lease at Rochester Park Singapore Fresh launches drive surge in new private home sales in July 'The youngest hibakusha is now 80, and soon there will not be many of us left. Looking at the perilous state of the world today, I honestly feel really scared.' Ms Yagi is one of just 99,130 remaining hibakusha, whose average age now stands at 86 years, according to official figures released on March 31. For the first time, their numbers have dipped below 100,000. The atomic bomb was a weapon of unprecedented destructive power that obliterated the cities of Hiroshima and Nagasaki. Then-Emperor Hirohito, in a nationwide radio broadcast announcing Japan's surrender at noon on Aug 15, 1945, starkly described it as 'a new and most cruel bomb', acknowledging that ' the war situation has developed not necessarily to Japan's advantage'. In the present day, a year-long series of war memorial events culminates in the Memorial Ceremony for the War Dead on Aug 15, although the surrender documents were only formally signed on Sept 2, 1945. At the annual ceremony, where a minute's silence was observed at 12pm, Prime Minister Shigeru Ishiba was the first leader in 13 years to express 'remorse for the war' in his memorial speech. 'We must never repeat the horrors of war. We must never again err on the path we take,' Mr Ishiba said. 'We must now deeply engrave in our hearts the remorse and lessons of that war.' He added: 'No matter how much time passes, we will continue to pass on the painful memories of war and our resolute pledge to never wage war again across generations and continue to take action towards lasting peace.' This pacifist message was reiterated by Emperor Naruhito, who said: 'Looking back on the long period of post-war peace, reflecting on our past and bearing in mind the feelings of deep remorse, I earnestly hope that the ravages of war will never again be repeated.' Elsewhere in the region, Japan's surrender was marked with both Koreas commemorating National Liberation Day on Aug 15. China, meanwhile, is set to showcase its military strength at a 'Victory Parade' on Sept 3. What is evident is that 2025 is a crucial milestone anniversary, imbued with the added urgency of the advanced age of the last surviving first-hand witnesses to the war's horrors. Japan's surrender and the subsequent US Occupation from 1945 to 1952 irrevocably shaped the nation's psyche. The 1947 Constitution, drafted by the US, remains the oldest unamended supreme law in the world and set Japan on the path of pacifism. The Emperor, once a godlike figure, was reduced to a ceremonial figurehead. The battle was directed by admirals and generals in war rooms, but fought by indoctrinated foot soldiers who were prepared to lay down their lives. Living veterans, now numbering a mere 792 – a stark drop from 1.4 million in the 1980s – continue to bear profound scars. Mr Hideo Shimizu, 95 , a former member of the notorious Unit 731, made headlines in China when he visited a memorial in the northeastern city of Harbin in August 2024 and bowed in apology. He recounted feeling powerless to go against his superiors' orders, having been assigned to what was the Imperial Japanese Army's biological warfare unit, and remains haunted by nightmares from witnessing human specimens. Tokyo's official position has been to acknowledge Unit 731's existence but cites a lack of conclusive documentation in refusing to confirm or deny human experiments. In March, Mr Ishiba told Parliament: 'The means to verify facts have been lost with history.' Mr Shimizu, who broke his silence in 2015, continues to share his experiences publicly but suffers from slander and abuse from Japanese right-wing commentators online who deride him as a 'senile old man'. He told the Asahi Shimbun newspaper: 'If you say something did not happen 100 times, it becomes as if it really never did. That is more frightening.' Japan's discomfort with its history as a colonial power and wartime aggressor – coupled by a political shift to the right – is evident from how the subject is discussed in the country's history textbooks. Mr Ishiba recounted to a forum in May of a meeting with Singapore's then-Senior Minister Lee Kuan Yew at his home in 2008, when he attended the Shangri-La Dialogue in Singapore as defence minister. 'Mr Lee asked me, 'Do you know what Japan did in Singapore during WWII?',' Mr Ishiba said. 'I replied with the knowledge I learnt in history class at school. Mr Lee looked sad and said, 'Is that all you know?' I felt so ashamed that I began reading various books to learn about what had actually happened during the war.' His anecdote epitomises how the same historical events can be interpreted differently, with opposing versions sometimes written off as 'revisionism'. The divergence is stark even at home, when comparing Yushukan Museum next to Yasukuni Shrine in Tokyo – which enshrines 2.5 million war dead, but is highly controversial for the 14 Class A war criminals in their midst – to the peace museums in Nagasaki or Okinawa. Despite Japan having previously made war apologies and reparations in accordance to international law and a consistent refusal to avoid being drawn into 'apology diplomacy', the country's hawkish shift has unnerved neighbouring countries. The likes of China, North Korea and South Korea believe that Tokyo has not adequately atoned for incidents like the Nanjing Massacre or its exploitation of wartime labour and 'comfort women', and the war is still an open festering wound that can be weaponised for nationalist purposes. Yet as Japan stands at the crossroads, what is undeniable is that the country has come to be relied upon by the US, as well as regions in Europe and South-east Asia as a stalwart defender of the existing rules-based international order in the Indo-Pacific, particularly to counter a more assertive China. But Shizuoka University historian M.G. Sheftall, an American who has lived in Japan for 40 years, said: 'Geostrategic realities of the 21st century aside, one factor behind this collective memory shift is the natural process of transgenerational historical amnesia.' He noted a 'wilful political and ideological effort' behind the amnesia , and added : 'What has been salient is the long slow decline of once canonical and sacrosanct Japanese postwar pacifism to a point where opinions that were absolutely unutterable in public 20 years ago are now openly expressed.' Still, Mr Tatsukuma Ueno, 97 , a former pilot of the Imperial Japanese Army's 66th Squadron, vows to keep talking about the war as long as he is able to. Peace comes at a premium and cannot be taken for granted, he told a news conference in July , adding: 'As a Japanese citizen, I am really happy to see that Japan has become what it is today. People have grown accustomed to peace. 'This is totally different from the environment in which I was brought up, and I think the fact that there is no war and peace prevails, is the best thing one can have.'

'No, we don't chew gum': What people really get wrong about Singapore
'No, we don't chew gum': What people really get wrong about Singapore

Independent Singapore

time01-08-2025

  • Independent Singapore

'No, we don't chew gum': What people really get wrong about Singapore

SINGAPORE: When people think and picture the Lion City, certain stereotypes come to mind: It's part of China, it's impeccably clean to the point of being sterile, and no one dares to chew gum, but talk to long-time residents, and a far more distinct, culturally rich depiction emerges—one that's frequently misjudged or disregarded by those on the outside looking in. A post on Reddit asking, 'What do people who live outside of Singapore misunderstand about Singapore?' triggered a spate of responses from both locals and expats. Their perceptions depicted a fascinating representation of a nation far more encrusted than the trivialities imply. Myth #1: 'Singapore is part of China' This is perhaps the most insistent and erroneous supposition. For many strangers, predominantly those unacquainted with Southeast Asia, Singapore gets lumped in with its much bigger northern neighbour. 'I've had people ask if Singapore is in China,' one netizen wrote, reflecting an annoyance that's become too common. Another added, 'Some Filipinos think Singapore is a Chinese country, people- and culture-wise. When they hear you're Malay, they assume you're from Malaysia.' Chinese Singaporeans undeniably comprise the ethnic mainstream, but that doesn't mean the country is culturally or politically Chinese. Singapore is an autonomous, multi-ethnic city-state, home to a rich combination of Chinese, Eurasian, Malay, Indian, and other communities. Each ethnicity contributes to the national distinctiveness in noticeable and expressive ways. Myth #2: 'Everyone in Singapore speaks Chinese' In Singapore, English is the main language of training, business, and day-to-day communication. 'People outside who have never visited Singapore think everyone here speaks Chinese,' one Redditor noticed. 'Even though people here mostly speak English.' Malay, remarkably, holds the position of national language, a detail that amazes many foreigners. Singapore's national anthem, Majulah Singapura , is chanted in Malay. While the regular Singaporean may not speak the language confidently, it remains an essential element of the nation's heritage. Myth #3: 'It's all glitz, glam, and Crazy Rich Asians' The global success of the movie Crazy Rich Asians brought Singapore onto the world stage—but at a cost. 'I think the movie did more harm than good for the cultural identity of Singapore,' one commenter noted. The film's portrayal of the super-rich select few living an extravagant lifestyle in unspoiled environs left many with the idea that Singapore is an adventure playground for the affluent. The truth? While Singapore is undoubtedly contemporary and industrialised, it's also an authentic place with real people wrestling with socioeconomic issues, just like other people in any other country. Myth #4: 'Singapore is immaculately clean and harshly controlled' Yes, Singapore has a character of being a 'fine city'—both in terms of sanitation and in terms of issuing penalties for littering, jaywalking, and, yes, chewing gum, but as some Redditors pointed out, this repute can be deceptive. 'Only to be surprised when they see people spitting on the sidewalks,' one local remarked. Another added, 'There's rubbish lying around and in the bins—Japanese people tweet about it!' While it's more hygienic than most global cities, Singapore isn't a germ-free paradise. It's a lived-in place, with all the inadequacies, defectiveness, and inconsistencies that come with city life. Myth #5: 'There's a 'Singaporean look'' One of the more understated fallacies revolves around physical looks. 'I've had people say 'you don't look Singaporean' when I tell them where I'm from,' said one Redditor. This postulation originates from an inadequate understanding of what a 'typical' Singaporean looks like, habitually defaulting to Chinese physical attributes. Essentially, Singapore is proudly diverse, and its people mirror that multiplicity. From Indian shrines to Malay celebrations to Chinese New Year carnivals, Singapore's cultural calendar is as wide-ranging as its food and its inhabitants. So, what is Singapore? It's not a slice of China. It's not a monument and not a movie set. It's a multilingual, religiously diverse, multi-ethnic society that harmonises order with sincerity, innovativeness with tradition. It's where learners study in English but sing their national hymn in Malay, where Muslims break fast during Ramadan next to hawkers vending pork noodles, and where street food is a national gem served underneath gigantic high-rise buildings. As one Redditor summed it up: 'I wish they would promote our history and culture more. It's something to be proud of.'

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