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Loaded for Bear: African Parks has disgracefully sent more SA rhinos to repressive Rwanda

Loaded for Bear: African Parks has disgracefully sent more SA rhinos to repressive Rwanda

Much of Africa's wildlife lies within the borders of states with questionable governance or human rights records. But some lines can be drawn in the sand. The Kigali regime stands out for the sheer scale of its repression and the regional instability it has unleashed.
Many conservation groups in Africa have a human rights problem. Pointedly, they often stand accused of being more concerned about the plight of Africa's animals than that of its people.
This perception has been further entrenched by African Parks' announcement this week that it has just translocated another 70 white rhinos from South Africa to Rwanda – a sinister state that has been credibly linked to the killing of dissidents on South African soil.
When African Parks, a Johannesburg-based NGO, announced in 2021 that it had relocated 30 white rhinos to Rwanda's Akagera National Park, I criticised it at the time in this publication, noting that those rhinos would be safer than the country's dissidents.
That observation still holds and, if anything, Rwanda under the autocratic rule of Paul Kagame has become even more of a pariah state with its documented support for the M23 rebels in neighbouring DRC.
The diabolical nature of the Rwandan regime under Kagame has been clinically dissected in veteran journalist Michela Wrong's troubling 2021 book, Do Not Disturb: The Story of a Political Murder and an African Regime Gone Bad.
'Do Not Disturb' was the sign placed on the room door at the posh Sandton Hotel where Patrick Karegeya, once Rwanda's head of external intelligence, was found murdered more than a decade ago.
But what's the murder of a dissident or two or three – or a dozen for that matter – between friends? African Parks sees no issue with shaking hands with the devil if it advances its conservation agenda – which is disturbing.
'In 2021, African Parks moved 30 southern white rhinos to Akagera National Park. This initial population has increased to 41 animals today. Building on this success, the additional 70 animals will now play a crucial role in ensuring the presence of meta-populations across the continent, presenting opportunities for future range expansion,' African Parks said.
It's all about the animals! It's like African Parks is living in a bubble, completely disconnected from the odious nature of the state it has chosen as a conservation partner.
But that's perhaps not surprising, given the NGO's track record elsewhere in Africa.
Last month it acknowledged that some of its eco-rangers had committed human rights abuses against the Baka community in Odzala-Kokoua National Park, Republic of Congo, based on the findings of an independent investigation it had commissioned to probe the allegations.
'African Parks acknowledges that, in some incidents, human rights abuses have occurred, and we deeply regret the pain and suffering caused to the victims. There is no place for any form of abuse in the name of conservation,' it said.
There may be 'no place' for this kind of abuse 'in the name of conservation'. But if the state you have chosen to host a rhino conservation project is a serial human rights abuser, there is nothing to see here, folks. The rhinos will be fine!
What will grab the headlines is that this is the largest translocation of its kind.
African Parks has also been involved in a previous megafauna translocation which was billed as the 'largest of its kind'.
In July 2022, 263 elephants were moved from Liwonde National Park in southern Malawi to Kasungu National Park, which borders Zambia along a frontier which has no fence. African Parks has since distanced itself from this project, but it certainly claimed some of the credit at the time.
As I reported from the Zambian side of the park in 2024, this misconceived translocation has transformed the landscape into one of fear and loathing for the poor rural people who live there. Human-wildlife conflict is raging there, with a mounting death toll among both people and elephants.
The big critters that have just been moved to Rwanda come from the 2,000-strong herd that African Parks bought in 2023 from rhino tycoon John Hume. Largely because of the efforts of the private sector, South Africa has enough rhinos for 'rewilding' efforts elsewhere, which broadly aim to restore wildlife populations to former ranges.
Rwanda, by the way, is not a former white rhino range state.
It is indeed the case that much of Africa's wildlife lies within the borders of states with questionable governance or human rights records.
I recently covered first-hand the translocation of South African cheetahs to Mozambique, where last year's elections were hotly disputed, sparking nationwide protests. And let's face it, the ruling Frelimo party has followed other African liberation movements down the well-trodden path of corruption and misrule.
But some lines can be drawn in the sand.
Mountain gorillas, for example, are only found in Rwanda and neighbouring Uganda and the DRC, and so conservation efforts for this species need to be focused in those countries, regardless of the governments in power.
That is not the case with white rhinos. There are plenty of other African countries where they can be translocated to and protected.
The Kigali government stands out for the sheer scale of its repression and the regional instability it has unleashed. And Kagame has an instinctive understanding of what is important to the West. The rhino project comes with the prestige he craves, adding another layer of legitimacy to his regime – which does keep the streets of Kigali clean.
Kagame got 99% of the vote in Rwanda's 2024 elections and unlike in Mozambique, no one was going to raise an eyebrow about that result, let alone lead a protest in the streets.

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A discussion about the coloured community and other conversation-stoppers
A discussion about the coloured community and other conversation-stoppers

Daily Maverick

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  • Daily Maverick

A discussion about the coloured community and other conversation-stoppers

Against my better judgement, I stepped into a discussion on social media. It was one of those discussions that is marked by conversation-stoppers, deflections and presentations of innocence that is so de rigueur in South African society. It was a discussion about actual or perceived marginalisation of the coloured community in South Africa. This is a country built on decades of racism, but there are no racists. It is a country where citizens compare miseries, where individuals or groups of individuals attempt, constantly, to outmanoeuvre one another in the races to show who is or has been most persecuted, whose persecution matters most, and where the country's myriad problems are explained by monocausal simplicities and convenience. None of these is, of course, unique to South Africa. Conversation-stoppers are swung about like a rapier, slashing, and killing conversations, dead. You may say, for instance, that there may be a reason why people are opposed to your (Caligulan) brutality and cruelty, and the conversation-stopper is that you harbour an ancient hatred of the cruel brute and his people caught in flagrante delicto, so you cannot, possibly be intellectually honest. You may say that someone is wilfully marginalised through some biblical punishment where the sins of the fathers shall be visited upon the children. The deflection is slipped in; the children have been and will always be guilty, and exploit their intergenerational privileges, which, in some ways, may well be true. As a former colleague said after I admonished her for abusing a (white) child of about six or seven running through the newsroom: 'A snake gives birth to a snake.' This logic – hard to dispute the snake-gives-birth-to-a-snake, or kill them in infancy before they kill you – has been applied to present-day conflicts where innocent children are being killed almost daily. If I have not made it clear previously, I should do it again, here: I don't particularly care for identity politics or race-based politics, and I am not a specialist of coloured politics… there are people who, I am sure, are better placed for this purpose. All of this does not make me blind to the way privileges, powers and influences are handed down to successive generations, and how later generations will conspire to protect such privileges. It is an empirically verifiable fact that power and influence, privileges and benefits (the various forms of capital, political, financial, social or symbolic) accumulated over more than 300 years do not evaporate within 30 years… it is power and privilege that is vertically segmented. We speak, in this respect, about the 'development thesis' in terms of which powers, material and otherwise (ownership of property, development of technology and knowledge production, in general), tend to develop over time and become more powerful. When these powers are under threat, or even questioned rhetorically, those who wield the power feel 'uncomfortable', or 'fragile', and egads! they cry persecution, injustice and oppression, conveniently forgetting their (historical) roles and functions in getting us to where we are. Coloured community concerns and the deflection Let's leave all that as a backdrop, and return to my brief foray into the discussion of the coloured community I mentioned above. First, I should set out those nasty racial classifications, definitions and conceptions of purity and belonging. I refer hereafter to black people to exclude those South Africans who are classified coloured, and considered to be 'not black enough' or 'non-African'. Again, my personal identity affiliations or lack thereof (political, racial, ethnic or cultural) are set aside. The conversation I refer to went something like this: A coloured guy stands up and explains that the coloured community is marginalised, especially in the Western Cape. Also in Panayaza Lesufi's Gauteng, it should be said, and all of which makes a nonsense of the non-racialism that we fought for in South Africa. Before the topic of actual or perceived marginalisation is even considered, the host of the discussion deflects and asks why the coloured community persists with their coloured identity. Absent are the facts that the Afrikaner nationalists created the vile and contemptible racial classification system, and the African nationalists have simply adopted what has always been a vile and contemptible racial classification system. Those are just the facts. The Afrikaner nationalists may tell us that they meant well. I am absolutely sure that the African nationalists have only the best interests of South Africa in mind. That's the thing about oppressive or unjust regimes: Joseph Stalin or Pol Pot did not say they were going to kill millions of people. Kaiser Wilhelm II and Adolf Hitler did not say, up front, that they would be responsible for the death of more than 100 million people in Europe. (See this essay by my favourite 20th-century historian, Eric Hobsbawm) They meant well, no? The National Party (Afrikaner nationalist) and the ANC (African nationalists) would proclaim innocence, to be sure. Julius Malema's ethno-nationalism of a particular kind, where those people whom he considers to be non-African don't matter and don't belong. His staunchest of followers would tell you, I am sure, that he means well… Coloured community concerns and denials, and counter-accusations It's marvellous to behold. Frightening is probably a better word, but never mind. Criminal organisations or unjust regimes have at least one thing in common. Privileged people who are reminded of their ill-begotten status and the forms of capital mentioned above, have the same habit. Deny everything (we are not racist), admit nothing (we worked hard for our money) and make counter-accusations (you're racist/reverse racist). Before seriously considering the cries of the coloured community's leaders, the counter-accusation (a veritable conversation-stopper) is that coloured people are racist, and have always been racist towards black people. It does not help, of course, that very many coloured people have shimmied up to the party of white settlers, the DA, as they did to the National Party with the Tricameral Parliament. If we accept that more than one thing can be true at the same time – that the coloured community has been left behind in whatever resembles a peace and prosperity dividend of the democratic era, and that coloured people have shimmied up to the illiberal, undemocratic and unjust forces in the country – the least one can do is listen, and look at the evidence. Instead, when coloured groups raise issues of crime, disproportionate incarceration, unemployment, drug abuse (all social problems that stem from poverty and alienation), the black African response is: well, coloureds are racist, or they (themselves) reproduce myths about being coloured, when the African nationalists actually reinvoked and reapplied the vile and contemptible racial classification system – because the higher you are on the scale of racial superiority, the more money there is to be made. For instance, when the Dutch, then British, and then Settler Colonialists (during the Afrikaner nationalist era) placed and kept whites on the top rung, they reaped the benefits of everything; from the proceeds of gold and diamonds, to agriculture and education, which helps explain the development thesis referred to above. The main problem, the way I see it, is that in this great-tjank – everyone is in tears about being persecuted and we're in a state of national paralysis – claims of eternal innocence give one group a monopoly on persecution (they have been the most persecuted in history), and gives that group a free reign with meting out punishment (everyone else must suffer biblical punishment and, anyway, a snake gives birth to a snake), and nobody can be as innocent as the ones who claim eternal innocence, and nobody can be innocent enough. As a pessimist, I don't expect things to get any better for the coloured community. This is quite apart from declinism, although it is profoundly Panglossian to be positive. I will leave one example. Somewhere in the Northern Cape, somewhere between Springbok and Upington, there is a black man working on a farm. Once he got a job on the farm, he brought his family from Mpumalanga. Now, let me be clear. As much as South Africa belongs to everyone who lives in it, people are free to move around the country as they wish! Now, that man from Mpumalanga was employed after a coloured man from the area was replaced because black economic empowerment and affirmative action policies (according to the farmer) awards more points for employing a 'black African' as opposed to a coloured. The first problem with this is that the area has been predominantly coloured/Khoi/San for centuries. The ANC has had a policy of converting every corner of the country to reflect the demographics of South Africa; in other words, if, as Jimmy Manyi said when he was still in the ANC and a government spokesperson, coloureds are overconcentrated in any particular region, that had to be changed 'to reflect the demographics of South Africa'. This means that if there happens to be a street in which coloured people are in the majority, as in most of the Northern Cape, that has to change to the point where the street represents the approximately 80% of 'black Africans' in the country. It does not end on the streets of townships. I shan't complain, but I was told that I should forget about applying for an academic post at UCT as it would be futile, because the institution would rather employ a 'real African' from any of the 54 states on the continent than a coloured person. All told, the great-tjank has made us all wrestle over who has been most persecuted, who faces the most injustice and who has the right to mete out punishment, because, you know, a snake gives birth to a snake and at the extremes you must kill a baby before the baby grows up and kills you.

Mayibuye Mandela charges 'refugees', AfriForum with treason
Mayibuye Mandela charges 'refugees', AfriForum with treason

The South African

time2 hours ago

  • The South African

Mayibuye Mandela charges 'refugees', AfriForum with treason

Mayibuye Mandela, the great-grandson of Nelson Mandela's sister, has laid charges of treason against the group of Afrikaner 'refugees' who arrived in the US as 'persecuted' people. The outspoken politician also charged activist organisations AfriForum and Solidarity Movement for their comments about South Africa. On his X account, Mayibuye Mandela – who refers to himself as 'Nelson Mandela's great grandson' – revealed that he had officially taken action against the group of Afrikaner 'refugees'. Mayibuye posted official documents stating that he had laid a charge of treason against the group, as well as Afrikaner rights organisations, AfriForum, and Solidarity Movement. In the papers, Mayibuye accused the 'refugees' and the organisation of spreading 'fake news' and a 'false narrative' of a 'white genocide' in South Africa. The 30-year-old stated that the 'refugees' had violated numerous laws, including: Incitement to cause public harm or racial hatred over their 'propaganda'. Misinformation and Cyber Defamation for 'causing reputational harm to South Africa'. Immigration Act for 'knowingly submitting false claims of persecution'. Apart from being charged by Mayibuye Mandela, AfriForum is also facing a treason probe after four dockets of high treason were opened against it. The lobby group has been condemned for calling for the US to 'intervene' in domestic affairs. It has also been accused of spreading misinformation about the Expropriation Act. Afrikaner 'refugees' depart South Africa for the US. Image: X/ According to reports, the Haws are currently interviewing witnesses in their investigation. Hawks head, Godfrey Lebeya, said: 'These kinds of matters need to be approached carefully. We are dealing with a serious crime here.' AfriForum CEO Kallie Kriel has repeatedly claimed that he was 'not concerned' over the probe. Let us know by leaving a comment below, or send a WhatsApp to 060 011 021 1 . Subscribe to The South African website's newsletters and follow us on WhatsApp , Facebook , X, and Bluesky for the latest news.

SANDF troops repatriated from DR Congo to arrive home on Friday
SANDF troops repatriated from DR Congo to arrive home on Friday

The South African

time3 hours ago

  • The South African

SANDF troops repatriated from DR Congo to arrive home on Friday

South African troops deployed in the conflict-plagued eastern Democratic Republic of Congo as part of a regional mission began withdrawing on Thursday and the first are due home on Friday, authorities said. The Southern African Development Community (SADC) said in March it would end its military mission in the mineral-rich area after 17 of its soldiers were killed in escalating conflict between government forces and the Rwanda-backed M23 armed group. The first phase that started in April 'focused on the equipment and other logistical assets', SADC said in a statement. The second phase that started on Thursday 'entails the repatriation of mission personnel along with their personal belongings, and the remaining operational equipment', it said. The South African National Defence Force separately announced that the first group of South African troops was due to arrive on Friday at an army base in Bloemfontein. The SADC Mission in the Democratic Republic of Congo (SAMIDRC) – made up of soldiers from Malawi, Tanzania and South Africa – was sent to the region in December 2023 to help the government of the DRC, also a SADC member, restore peace and security in the volatile region. The M23 has seized large swathes of DRC's North and South Kivu provinces, including capturing the key provincial capitals of Goma and Bukavu early this year. Stationed in Goma and Sake, the SAMIDRC troops 'will be transported to the United Republic of Tanzania where the Tanzanian contingent will continue to Dar es Salaam', the SADC statement said. 'South African and Malawian contingents will be airlifted to their respective countries,' it said. The size of the deployment was never made public, but analysts estimate it to number at least 1 300 soldiers, with South Africa contributing most of the troops. Let us know by leaving a comment below, or send a WhatsApp to 060 011 021 1 Subscribe to The South African website's newsletters and follow us on WhatsApp, Facebook, X and Bluesky for the latest news.

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