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Quiet serenity: Memories of 1960s Kuching

Quiet serenity: Memories of 1960s Kuching

Borneo Post25-04-2025

A postcard from the era shows the Kuching Waterfront facing the old Ban Hock Wharf at Gambier Road, back in 1960.
KUCHING, the capital of Sarawak, underwent significant changes in the 1960s as the country transitioned itself to self-governance and then became a founding member of the federation of Malaysia in 1963.
In 1960, I was just 10 years old and in Primary 4 at St Thomas' Primary School, which was a missionary school operated by the Anglican Diocese.
I recall a certain peaceful calmness and serenity in my beloved hometown. We had resided somewhat 'in the countryside' in those days, even though the distance was just two miles or so for me to get to school daily.
The small, deserted winding road that trailed up and down the Golf Links, then onto Pearses' and then up left to Pig Lane (now Park Lane) landed us up on the hilltop where the magnificent Hokkien Free School stood (the Chung Hua School No 1 is there now).
Then we would pass the Kuching Prisons on the left, imposing and strangely eerie all plastered in white.
In my mind's eye, I always envisioned the 'gallows' whenever I used to pass it as a boy. Opposite it were a row of shops that had housed the Teochew Association as well as our regular florist – Tan Florist.
Mathies Road cuts in to curl 45 degrees upwards towards the mansion of my grand aunt, who had married Tan Sri Wee Kheng Chiang.
At the foothill was the Borneo Hotel, bought by Francis Yong for his Japanese wife.
An old postcard from Sarawak Information Services depicts the Malaysia Day celebration at Central Padang in Kuching, in 1963.
Then, came the row of old dilapidated single-storey shophouses, all desolate looking and with wooden thatches and shingles for roofs.
Further down was the Fata Hotel, built by the Yii family in 1936, making it one of the oldest hotels in the city.
Facing it was the Ting & Ting Supermarket, which opened in 1957 and was owned by the Ting family, who were originally from Sibu. It closed its doors on June 29, 2019.
Around the triangular 'square' (Sah Kat Poh was the Hokkien nick for it) of what would be the 'traffic roundabout' were a row of four shops that belong to the Anglican Diocese, the entrance to St Mary's School and a row of concreted shops, which started at one end with the 'Tiger Garden' coffeeshop (so called because of the big Tiger beer hoarding on its massive wall) and Kwong Beng stationery just next to T&T's supermart.
Today, a number of thriving eateries, nightspots and boutique cafes line this small area of deep downtown, attracting revellers from near and far.
In the 1960s, our regular haunts and 'playground' were just to the east of this 'square'.
For there stood the Rex Cinema, where all the first-run box-office Hollywood movies were shown. We were awestruck from the likes of John Wayne's 'The Alamo'; Paul Newman's 'Exodus'; 'The Magnificent Seven'; 'North to Alaska'; Elvis' 'Flaming Star'; to the stupendous 'Spartacus' – and these were only from that one year alone, 1960.
In our time, there was no popcorn on sale at the cinema's entrance; instead, we had 'kachang puteh' and 'kong -tng' (hard candy) which were sold at the gate by Ah Poo Chek, an old man who had rented a house from my grandfather and stayed just a stone throw's from us in the 1950s-1960s.
As youngsters, we would have first picks of his goodies as he was preparing to 'start the evening business' at the Rex.
At the rear of Rex Cinema itself were a number of food stalls, one of which had excellent 'laksa', the other very delicious satay and 'Mee Jawa'.
The drinks stall served the best 'angtao peng' and 'ABCs' of that era. There would always be crowds of customers, students playing truant and civil servants who did the same.
Towards the left of the Rex Cinema was a bookshop, the Mayfair, run by 'Ampai Teck' ('Detective Teck') and towards the end of the block at night was one of the best 'kolo mee' sellers from the 1960s – a family whose noodles I still enjoy to this very day.
Back in the day, we simply called his father then, 'Boh Geh' (No Tooth) – for obvious reasons!
Over six decades, he and his family has produced one of the best, most authentic 'kolo mee' of Kuching's – his children Ah Yong now operates at Golden Corner of Ban Hock Road; and daughter-in-law at Top Ten of Jalan Song.
Just across the road at the proper food court known as 'Siong Ung Kong' (formally the forecourt of the Hong San Si Temple at the end of Ewe Hai Street) would be operating the other even more world famous 'kolo mee' – that of Tsai Ming Liang's family.
Today, it is known as Ta Wan Kung and they have outlets run by family members at Galacity (one at Heng Ki, one at Fock Hoi); at Wee Kheng Chiang Road and at Mile 4's Lau Ya Chia.
At this same food court too was the very popular Sing Kwong 'tua pao' (big dumpling) and 'sio-bee' (or 'siew mai'), which is minced pork in a mouthful.
They had relocated to Kenyalang Park Commercial Plaza in the 1980s, and are still there doing a thriving business.
In those days, in my young teen's limited world view, there were only four things that had interested me, besides passing my exams.
They were music, books, movies and food. Interest in the opposite sex was not really at any place special as I was inherently shy.
I had thought of myself as a book and music nerd so no girls would be interested in me, right?
For me then, there were a number of interesting places that I had frequented over and over again over that decade: sadly none of them has survived six decades on.
Over at India Street, my favourite shops were at Tai Chey and Kwong Heng Lee, both selling record albums and 45 singles. There was also Abdul Majid, which later became Wahid's, and I made a lifelong friend of Abdul Wahid, who for more than three decades had become my trusted and faithful supplier of all sorts of 'yellow' literature.
A bird's eye view of Kuching's busy India Street, in this photo taken during the mid-1960s.
His brothers were to follow after he left and retired from the books and magazines business. To think that he had started as a purveyor of ladies shoes to my mother and sisters back in the day!
At Carpenter Street there was Chiang Wah Onn, where Mr Lee and his spinster daughter Mary had also become lifelong friends: they too had plied me with their 'tools of the trade' by way of publications too many to mention.
Then there was Rex Bookstore at Khoo Hun Yeang Street, which was co-owned by Francis Tan and Sim Kheng Lung. Theirs was a more conservative outfit and only sold bestsellers and serious reading material.
Mrs Sim was always very friendly.
I must not forget the late great Ibrahim Mohd of Toko Mustafa at Gambier Street – he too was a dear friend and taken too soon from us. I really miss him.
The bulk of my afternoons was spent at the British Council Library sited just by the side of the old Sarawak Museum. The books that I had borrowed were legendary, I always carted away the most volumes allowed and returned them all read within days.
I was a ferocious reader at that age.
As a family, we all loved movies, music and reading. Our individual tastes may differ between us five siblings, but we all loved musicals, and historical dramas.
Undoubtedly if asked to name some, 'South Pacific', 'My Fair Lady', 'Camelot', 'The King and I', and 'Flower Drum Song' would be among them.
During the 1960s, we had a few cinemas: Rex, Cathay, Odeon, Miramar, Lido, Roxy and Swee Hua. During the weekends, there were cheap reruns' matinee morning shows, which cost only 30 cents and 50 cents per ticket.
For big-ticket blockbusters like 'The Ten Commandments', 'The Bible' and 'Moses', our schools had sent us all to attend at very special rates.
Those, together with the school-year beginning and closing when we had to troop to the respective church services, were the only 'outings' we had as students then.
Photo provided by the columnist shows the staff of St Thomas' School in Kuching, in the early 1960s.
Food-wise, we had not started that culture of eating out as yet. This was due to two factors, one being there were not many eateries – coffee-shops or food stalls at the time; and local families were just not yet used to the idea of eating out.
However I remember that I had my first 'laksa' at Meng Heng on Carpenter Street with my father, and it was most memorable!
There was also a 'kolo mee' stall there and we bought some to take home – that too was very delicious.
I cannot recall Lau Ya Keng food court from that era, but the two 'kolo mee' stalls at the end of Ewe Hai were popular family favourites then. We would do takeaways frequently.
My other fond memories of the era was of course the 'angtao peng' (iced desserts) stalls at the Open Air Market on Power Street; they are still there, although only two are left of the original four or five stalls.
The 'sio-bee', 'charsio pao' and soya bean milk were also memorable.
I recall a 'char-kuih' (fried turnip) and a 'jiu-hu eng-chai' (squid and leafy vegetable) in a dark thick sweetish sauce. In those days, the stall sold turtle eggs too.
There were 'rojak' stalls, fried 'kuih tiaw' and of course, the ubiquitous 'kolo mee'!
By the end of the 1960s, when we had left secondary school in October 1969, the time of change had started to slowly make itself felt.
There was a population explosion of sorts, where there were more cars, motorbikes and bicycles on the road, and a sense of general prosperity could be seen, felt and experienced.
We were leaving the 1960s behind, as a brave new 1970 looked us in the face as if challenging us then – are you ready for a brand new era?
* The opinions expressed in this article are the columnist's own and do not reflect the view of the newspaper. Federation independence Merdeka old Kuching sarawak

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‘Second Death March' in Murut heartland
‘Second Death March' in Murut heartland

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‘Second Death March' in Murut heartland

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Thomas later published an article entitled 'The Form of a North Borneo Nativistic Behaviour'. Note, however, the American researcher and author never used the words '2nd Death March' which was later coined by author Maxwell Hall but the number of deaths was apparently so big or the survivors so drastically reduced, that it didn't escape his attention while more famous British historian like Owen Rutter avoided it completely. Vivid account by American on what happened Here it is, Williams' writing, quoted verbatim: 'On Dec 17, 1941, the Japanese invaded North Borneo with a force of 25,000 men. The main centres of occupation was established in Murut area at Tenom, Keningau, and Pensiangan. For three years large patrols of infantry regularly moved from these points through Murut territory, conscripting labor for construction of airfields, women for army prostitution centres, commandeering rice and other foodstuffs, imposing head taxes, fines and punishing offenders. In late 1943, allied guerrilla agents, parachuting into the area, enlisted Muruts in a force for raids on Japanese Patrols and outposts. Reoccupation of North Borneo by the Australian 9th Division led to heavy fighting through Tenom and Keningau. The 6,000 Japanese stationed in Pensiangan were ordered to stack arms and marched 150 miles to the coast and Beaufort to surrender. Australian army records show (only) 400 Japanese reached Beaufort. The remainder were killed by Muruts along the line of March (Tregonning 1958:221).' Died in the nether gloom for nothing There it is, as clear as it can be – there was actually a 'Second Death March', which I first published on February 5, 2023, in a Daily Express Sunday Special Report entitled 'Mystery of Sabah's 2nd Death March unravelled', although Thomas did not call it a '2nd death march', possibly because he wasn't aware of the first. Assuming Thomas' numbers were dead accurate, a death toll of 5,600 is far worse than the 2,434 Allied POWs dead in the 1st Sandakan-Ranau Death March, most of whom (about 1,400) actually died in Sandakan POW camp. For the eventual Japanese losers – all died in ignominy – public shame and disgrace covered up, accorded zero mention, compared to the annual heroic commemoration treatment for the Allied POWs killed in Sandakan-Ranau death march. That's war for domination, a zero sum game – losing soldiers die for nothing. Generals and emperors who order them to battle in the nether gloom of hostile distant jungles to cut down enemies for control and power, abandon them in the end. Track records: Two harbingers of death This is the sobering geopolitical lesson for serious reflection, in a world now simmering with war hawks in high places calling for a battle for national supremacy, beating up war drums and actively preparing war, instead of diplomacy for common prosperity. Since unsung Sabah had hosted the horrors and sorrows of two killer death marches, these are harbingers of death – omens, signs, symbols that foreshadow possibly a march towards worse recurrence approaching us and beyond, if the solid track records of two death marches in Sabah are not remembered and taken to heart and finally inspire no transformative impacts. So, maybe there is more value to peace-making to highlight lesson from Sabah's two death marches – two killer track records driven by relentless hostility, cruelty ending in deliberate, wilful mass slaughter. Eloquent venture capitalist Eric Li who understands investment risks best says he trusts only proven track records. Here is little Sabah, which hosted two track records of death marches where two empires take turn to lose wars and suffered. So, who won? Map on 2nd Death March route So, I was determined to dig into what this obscure 2nd Death March is all about, after being over exposed to the first. When Tham Yau Kong invited a trip to visit Tenom last Tuesday to see the little known Lanut Carved Rocks Garden yonder further down famed Sapong, somehow, this field experience magnified what was a pure academic interest two years ago. The reality of the 2nd death march escalated from what I published on 5 Feb 2023 purely as head awareness. First, like the Aussie army Mud Map which plots the whole length of the 1st death march that Lynette gave Tham in 2005, leading to a full identification of the direction of the track, Tham gave me Maxwell Hall's map from his book 'Kinabalu Guerrillas'. This map indicates main connecting dots Maxwell calls the '2nd Death March', as follows: Pensiangan-Rundum-Kemabong- Sapong-Tenom-Beaufort. Field trip to Layan Carved Rocks Garden Glad to be back to my old love as 'roving reporter', 28/5/25 headed for outback destination Layang Layang, 8km from Sapong and 28 km from Tenm town. Arriving, you see first a flourishing cabbage farm stretching far yonder, dubbed second Kundasang. Our real interest, however, was the carved rock garden – a one kilometre walk into a jungle one kilometre above the cabbage farm. Rubin Kumuah, land owner of Layang Layang, led the uphill trek. We came to a big boulder – one of a scattered dozen that was covered by green moss. Botak, Rubin's loyal decades-old Indonesian worker, cleared the mosses, carvings surfaced but they looked like abstract art to me. Straining harder for a mind of the carvers, I saw possibly a deer head and other guesses. Rubin: 'My parents reported many Japanese here' So what did land owner Rubin Kumuah had to say about Lanut Carved Rocks Garden which he owns? He cited his parents: 'Papa dan ibu saya cakap banyak Jipun berkhemah di kawasan ni.' Translated, it means 'My father and mother (Lanut) said many Japanese army camped here'. To pit camps in the rock garden, the Japanese must have walked on existing tracks that passed by here. So, even though Layang Layang is not marked on Maxwell's map, it could well be a passage or approximate track of the 2nd death march, which gives us at least a mental grip about the reality of this major WW2 episode in Sabah. Of course, the inevitable question is: who did these rock carvings? Rubin said again: 'According to my parents, the Muruts of old did it but according to my brothers, when words were out that they were treasure maps carved by passing Japanese troops, treasure hunters went digging but found nothing'. Prospects for tourism The question is, can a combination of rock carving, Japanese camp site and passage of the 2nd death march be developed into a tourism product? Tham answered: 'In 2019, Rubin introduced his Rock Carving Garden to us, it attracted a few groups of hikers but when the Covid Pandemic struck with strict movement control, hikers stopped completely.' 'When we restarted trekking in mid-2024, we discovered no less than 10 carved boulders and when Rubin suggested this site be named after his mother, we came up with 'Lanut Rock Carving Garden'. Rubin's goal: 'I wanted to conserve these carved boulders for future generations who may benefit from rural tourism development.' Tham added: 'The Layang Layang area has at least 20km of tracks used by Muruts to walk from village to village, British officers used these as pony tracks to go from Tenom to Kemabong.' Heavy presence of Japanese in Murut heartland As Thomas Phys Williams noted, the Japanese military deployed a strong presence in Tenom, Keningau and Pensiangan – all Murut heartlands. In the case of Tenom, they set up a military headquarter in Sapong, complete with an airstrip in its rubber estate into which General Baba flew into and out. To deploy 6,000 soldiers in Pensiangan, they only way then was to walk 150-mile over pony tracks or hunting trails from Tenom to Kemabong, Rundum to reach Pensiagngan and vice versa later, on the 2nd death march. In my maiden visit to Pensiangan in December 2021, local Murut leader, Ansom bin Putiang recalled Japanese military camps studded the banks of the Saliu river downstream Wreckage of Liberator bomber In the end, Tenom, Sapong, like all other owns of North Borneo were heavily bombed. Tham recalled in in the 70s, he saw near the Perkasa Hotel ¾ of wreckage of a Liberator bomber, either shot down or crashed during such bombing runs but in 2000, he saw only chunk of metal left, the rest all cut as scrap metal. The point is, given such big military deployment in deep interior of Sabah, Japan, had reasoned that as a rising industrial power , they had the right to colonise foreign lands, just at Britain, USA and all the European power had done. They had planned and no doubt expected to colonise entire Borneo long term but alas, after just 44 months of occupation, America whipped up a complete surprise – dropped an atomic bomb on Hiroshima on August 6, 1945, followed by a hydrogen bomb on Nagasaki on August 9, and Japan surrendered abruptly on August 15. Pensiangan too far for 9th Division to attack Although Japan formally surrendered on August 15, their forces in North Borneo continued to fight and elements of the Aussie 9th Division which landed in Labuan on June 10, continued to face combat in Tenom, Keningau and Beaufort was not taken until Sept 11, 1945. Pensiangan was apparently too deep going for the 9th Division which apparently did not target it for attack. What we know is, as Thomas Williams reported, 'the 6.000 Japanese stationed in Pensiangan were ordered to stack arms to march to Beaufort to surrender' but only 400 arrived . 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Japan's four-division world champion Tanaka retires at 29 due to eye injuries
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