
Climate action must be seen to be done
Opinion: What use is climate protest to society? A version of this question was posed to the jury during the trial of four Restore Passenger Rail activists this year.
It's worth asking because the impact of climate activism is not always clear or linear. However, new research reviews the evidence on the effectiveness of climate activism in shaping voting, political communication, public opinion, and media coverage. The research authors looked at 50 of the most robust and recent evaluations of protest.
Among other things, they found that climate activism tends to increase public concern about climate change. There is already a very high level of consensus in this country that climate change is real and the vast majority of the population are worried about it. But there is a gap between people wanting action and what is happening on the ground.
For example, the policies of our current Government could be described as a masterclass in climate delay. It pushes non-transformative, even non-existent, solutions such as carbon capture, while financing further fossil gas extraction. Members of the Government emphasise the downsides of changing our economy and society, without acknowledging the vastly more enormous costs both now and into the future of not acting. And they redirect responsibility – we are too small and our actions are supposedly meaningless. Deputy Prime Minister David Seymour has also questioned whether we should remain part of the Paris Agreement.
Climate protest acts as a bridge between the population and the decision makers who serve us. Protests communicate the depth of feeling and provide one way of seeking accountability from politicians for community wellbeing.
Protests and direct action are often reported by mainstream media as provoking a negative response among the wider public. However, research has found very little evidence of 'backfire'. Furthermore, researchers have observed a 'radical flank' effect – even very disruptive protest pulled public opinion towards the climate cause, although towards the more moderate groups and positions.
Climate activism was also found to shape political communication from politicians, and when looked at at a regional or state scale, was related to lower emissions (although the causal relationship was not clear).
Other work by Lincoln University's Sylvia Nissen and colleagues describes the 'legacies' of political action – the emergence of political leaders who go on to shape policy and politics, the ways new narratives flow through culture, and the way political action seeds ideas, skills, and relationships that grow in unexpected ways.
By thinking about legacies, we can appreciate some of the ways protest contributes to our political make-up. Take for instance the nuclear-free movement – as well as affecting broader geopolitics, protest fed into political discourse. This led to iconic political moments ('I can smell the uranium on your breath') that helped evolve our national identity.
Much of the current Government's work promotes individualism – there is little sense of a public that it serves (as opposed to a group of consumers, or workers with an airline CEO). For instance, note its efforts to undermine Te Tiriti o Waitangi, the treaty that holds us together. Or the promotion of liberty, free choice, and property rights in the Regulatory Standards Bill over shared responsibilities to each other, and to the environment.
In contrast, climate action is about being together, in communities (whether communities of place or communities of interest), to nurture the things that Aotearoa New Zealanders value – nature and fairness.
The jury in the trial of the Restore Passenger Rail activists had to weigh up the risk of the actions taken (hanging signs and people from gantries and tunnel entries around Wellington) and whether those were the actions of a reasonable person. The court heard from two climate scientists. Their message was clear – the scale of transformation needed requires enormous collective effort now. Their evidence was included by the defence to build the argument that the actions of the protesters were entirely reasonable; after decades of trying every other lever, in the face of intransigent business-as-usual, disruption was all these activists felt they had left.
Ultimately, the jury found one person not guilty and they couldn't reach a verdict for the other three. The trial was supposed to be the first in a series arising from Restore Passenger Rail (now Climate Liberation Aotearoa) protests in 2022 and 2023. However, in May the Crown abandoned the prosecutions of more than 20 people.
Did the protests have social utility? As I've highlighted, there are many ways of answering this question – from the shared good of helping build public opinion in favour of climate action, to translating public sentiment into a call for accountability and meaningful action from decision makers, to the (very difficult to measure) legacies of political leadership and cultural impacts.
Despite all the rhetoric of individualism, ultimately this Government, like the ones before it, is an expression of a collective. It is accountable to the public and not just once every three years. In the enormous gaps between public opinion and the coalition's discourses of climate delay, between its rhetoric of democracy and its actions undermining it, protest is a democratic bridge that delivers the weight of collective feeling to those who are supposed to be representing us.

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Newsroom
5 hours ago
- Newsroom
Climate action must be seen to be done
Opinion: What use is climate protest to society? A version of this question was posed to the jury during the trial of four Restore Passenger Rail activists this year. It's worth asking because the impact of climate activism is not always clear or linear. However, new research reviews the evidence on the effectiveness of climate activism in shaping voting, political communication, public opinion, and media coverage. The research authors looked at 50 of the most robust and recent evaluations of protest. Among other things, they found that climate activism tends to increase public concern about climate change. There is already a very high level of consensus in this country that climate change is real and the vast majority of the population are worried about it. But there is a gap between people wanting action and what is happening on the ground. For example, the policies of our current Government could be described as a masterclass in climate delay. It pushes non-transformative, even non-existent, solutions such as carbon capture, while financing further fossil gas extraction. Members of the Government emphasise the downsides of changing our economy and society, without acknowledging the vastly more enormous costs both now and into the future of not acting. And they redirect responsibility – we are too small and our actions are supposedly meaningless. Deputy Prime Minister David Seymour has also questioned whether we should remain part of the Paris Agreement. Climate protest acts as a bridge between the population and the decision makers who serve us. Protests communicate the depth of feeling and provide one way of seeking accountability from politicians for community wellbeing. Protests and direct action are often reported by mainstream media as provoking a negative response among the wider public. However, research has found very little evidence of 'backfire'. Furthermore, researchers have observed a 'radical flank' effect – even very disruptive protest pulled public opinion towards the climate cause, although towards the more moderate groups and positions. Climate activism was also found to shape political communication from politicians, and when looked at at a regional or state scale, was related to lower emissions (although the causal relationship was not clear). Other work by Lincoln University's Sylvia Nissen and colleagues describes the 'legacies' of political action – the emergence of political leaders who go on to shape policy and politics, the ways new narratives flow through culture, and the way political action seeds ideas, skills, and relationships that grow in unexpected ways. By thinking about legacies, we can appreciate some of the ways protest contributes to our political make-up. Take for instance the nuclear-free movement – as well as affecting broader geopolitics, protest fed into political discourse. This led to iconic political moments ('I can smell the uranium on your breath') that helped evolve our national identity. Much of the current Government's work promotes individualism – there is little sense of a public that it serves (as opposed to a group of consumers, or workers with an airline CEO). For instance, note its efforts to undermine Te Tiriti o Waitangi, the treaty that holds us together. Or the promotion of liberty, free choice, and property rights in the Regulatory Standards Bill over shared responsibilities to each other, and to the environment. In contrast, climate action is about being together, in communities (whether communities of place or communities of interest), to nurture the things that Aotearoa New Zealanders value – nature and fairness. The jury in the trial of the Restore Passenger Rail activists had to weigh up the risk of the actions taken (hanging signs and people from gantries and tunnel entries around Wellington) and whether those were the actions of a reasonable person. The court heard from two climate scientists. Their message was clear – the scale of transformation needed requires enormous collective effort now. Their evidence was included by the defence to build the argument that the actions of the protesters were entirely reasonable; after decades of trying every other lever, in the face of intransigent business-as-usual, disruption was all these activists felt they had left. Ultimately, the jury found one person not guilty and they couldn't reach a verdict for the other three. The trial was supposed to be the first in a series arising from Restore Passenger Rail (now Climate Liberation Aotearoa) protests in 2022 and 2023. However, in May the Crown abandoned the prosecutions of more than 20 people. Did the protests have social utility? As I've highlighted, there are many ways of answering this question – from the shared good of helping build public opinion in favour of climate action, to translating public sentiment into a call for accountability and meaningful action from decision makers, to the (very difficult to measure) legacies of political leadership and cultural impacts. Despite all the rhetoric of individualism, ultimately this Government, like the ones before it, is an expression of a collective. It is accountable to the public and not just once every three years. In the enormous gaps between public opinion and the coalition's discourses of climate delay, between its rhetoric of democracy and its actions undermining it, protest is a democratic bridge that delivers the weight of collective feeling to those who are supposed to be representing us.


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ACT Welcomes Draft Plan To End Infrastructure Whiplash
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RNZ News
10 hours ago
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Playful or harmful? David Seymour's posts raise questions about what's OK to say online
By Kevin Veale* of David Seymour's claim he was being "playful" while using his platform to criticise individuals follows a pattern of targeting critics while deflecting criticism of his own behaviour. Photo: RNZ / Mark Papalii Deputy Prime Minister and ACT Party leader David Seymour says he is being "playful" and having "fun" with his "Victim of the Day" social media posts, targeting opponents of his Regulatory Standards Bill . But the posts - which have singled out academics and MPs who have criticised or made select committee submissions against the bill, accusing them of suffering from "Regulatory Standards Derangement Syndrome" - have now led to at least two official complaints to Cabinet. Wellington City mayor Tory Whanau has alleged they amounted to "online harassment and intimidation" against academics and were in breach of the Cabinet Manual rules for ministers. According to the manual, ministers should "behave in a way that upholds, and is seen to uphold, the highest ethical and behavioural standards. This includes exercising a professional approach and good judgement in their interactions with the public, staff, and officials, and in all their communications, personal and professional". Academic Anne Salmond, one of those targeted by the posts, has also alleged Seymour breached the behaviour standards set out by the manual. According to Salmond: "This "Victim of the Day" campaign does not match this description. It is unethical, unprofessional and potentially dangerous to those targeted. Debate is fine, online incitements are not". Dame Anne Salmond says the posts are unethical, unprofessional and potentially dangerous to those targeted. Photo: Claire Concannon / RNZ Seymour's claim he was being "playful" while using his platform to criticise individuals follows a pattern of targeting critics while deflecting criticism of his own behaviour. For example, in 2022 Seymour demanded an apology from Māori Party co-leader Rawiri Waititi, after Waititi earlier joked about poisoning Seymour with karaka berries. At the time, Seymour said: "I'm genuinely concerned that the next step is that some slightly more radical person doesn't think it's a joke." But the same year, Seymour defended Tauranga by-election candidate Cameron Luxton's joke that the city's commission chair Anne Tolley was like Marie Antoinette and should be beheaded. In 2023, Seymour joked about abolishing the Ministry of Pacific Peoples: "In my fantasy, we'd send a guy called Guy Fawkes in there and it'd be all over, but we'll probably have to have a more formal approach than that." Māori researcher and advocate Tina Ngata criticised Seymour's argument that he was joking: "Calling it a joke does not make it any less white-supremacist. What it does is point to the fact that in David Seymour's mind, violence against Pacific peoples is so normalised, that he can make a joke out of it but he's not any person is he? He is a politician, a leader of a political party, with a significant platform and the means and opportunities to advance that normalised violence into policy and legislation." An analysis of Seymour's recent social media posts by researcher Sanjana Hattotuwa at the Disinformation Project has argued they have the potential to lead to online harassment, saying they are: "designed to silence opposition to the controversial Regulatory Standards Bill whilst maintaining plausible deniability about the resulting harassment, harms and hate. The "Victims of the Day" posts about Anne Salmond and former Green leader Metiria Turei were textbook examples of "technology-facilitated gender-based violence and online misogyny", Hattotuwa argued. And the use of the term "derangement" framed academic criticism as a mental disorder - undermining expertise. As my own research shows, online harassment and violent rhetoric can raise the chances of real-world violence. Since the early 2000s, researchers have used the term "stochastic terrorism" to describe a way of indirectly threatening people. Nobody is specifically told "harm these people", so the person putting them at risk has plausible deniability. Seymour is already aware of these dynamics, as shown by his demand for an apology from Waititi over the karaka berry poisoning "joke". Tusiata Avia Photo: The Arts Foundation Te Tumu Toi Seymour and ACT have long presented themselves as champions of free speech: "Freedom of expression is one of the most important values our society has. We can only solve our most pressing problems in an open society in which free thought and open enquiry are encouraged." By going after critics of the Regulatory Standards Bill, Seymour may only be ridiculing speech he does not like. But he has taken things further in the past. In 2023, he criticised poet Tusiata Avia for her poem Savage Coloniser Pantoum , which Seymour said was racist and would incite racially motivated violence. He made demands that the government withdraw NZ$107,280 in taxpayer money from the 2023 Auckland Arts Festival in response. ACT list MP Todd Stephenson also threatened to remove Creative NZ funding after Avia received a Prime Minister's Award for Literary Achievement. Avia said she received death threats after ACT's criticism of her work. The more serious purpose of saying something contentious is "just a joke" is to portray those who disagree as humourless and not deserving to be taken seriously. ACT's "Victim of the Day" campaign does something similar in attempting to discredit serious critics of the Regulatory Standards Bill by mocking them. But in the end, we have to be alert to the potential political double standard: harmless jokes for me, but not for you. Dangerous threats from you, but not from me. * Kevin Veale is Senior Lecturer in Media Studies, part of the Digital Cultures Laboratory in the School of Humanities, Media, and Creative Communication, Te Kunenga ki Pūrehuroa - Massey University.