
Milestone Moments: Profiling Pasifika Graduates
For many Pacific Islanders, academic graduations are momentous familial moments.
, RNZ Pacific multimedia journalist
For many Pacific Islanders, academic graduations are momentous familial moments.
Whether it's a high school, or university graduation, you'll often see entire families – mothers, fathers, aunties, uncles, grandparents, siblings and cousins – gathering in full force to celebrate, and in classic Pacific fashion; with pride, leis, and traditional dress.
In recent years, universities have seen more Māori and Pacific students not only graduating, but thriving at exceptional levels.
RNZ Pacific spoke with a group of recent graduates who shared insights into their academic journeys: the challenges, highlights and hopes for the future.
Tina Vao
'In 2023, I lost my 10-year-old son and, shortly after, my mother. Their deaths broke me. I lost the will to study and nearly gave up completely. But even in those dark moments, I remembered why I started this journey.'
For Tongan-born mother of six, Tina Vao, the path to graduation has been steeped in unimaginable grief, resilience, and faith.
In early 2024, following the loss of both her son and mother, Vao was involved in a life-threatening car crash.
Despite it all, Vao crossed the stage this year, graduating from Massey University with a Bachelor of Food Technology with Honours.
'I've always wanted my education to uplift others, not just myself,' she said.
With the support of her whānau, her culture, and her faith, Vao said her graduation was more than just a celebration of academic achievement – it also helped her heal.
'It wasn't just about receiving a degree; it was about everything I had overcome to get there,' Vao said.
'My whānau were there in spirit, especially my late son and mother. My other children were there in person, and seeing them watch me graduate meant everything.
'This degree is a testimony of God's faithfulness, of resilience, and of the sacrifices made by my family for me to succeed.'
Looking ahead, her focus remains on service.
If she secures a scholarship, Vao hopes to return to Massey next year to begin postgraduate study, with an emphasis on food safety and nutrition for vulnerable populations, especially in the Pacific.
Long-term, she wants to bridge science with real-world community needs.
'Perhaps even developing culturally safe food solutions, or leading education programmes in the Pacific region,' Vao said.
Her experiences of hardship, healing, and perseverance have shaped the message she hopes to share with others.
'I want Pasifika, especially mothers, caregivers, and those facing hardship, to know that their dreams are valid.
'Our voices are needed in spaces like science, food innovation, and healthcare. Your background isn't a barrier – it's your superpower.
'Ask for help when you need it. Surround yourself with people who believe in you. And most of all, remember why you started.
'For me, my 'why' was my children, and it kept me going through everything. You have something special to offer the world. Education can open doors, but your courage is what walks you through them.'
Arama Tairea
'I seriously decided, what can I do with my life? I can finish my degree. I went back to finish that off, and six years later, I've picked up three degrees.'
Arama Tairea has graduated with a Masters of Arts in religious studies.
Tairea, who is Cook Island Māori, did not follow a conventional academic journey.
'I never got Level 2 in high school. My mum said I could drop out and work, or finish,' he said.
'So I finished, and didn't really know what to do with my life. I worked as a forklift driver, but a year later, I knew I wanted to do something else. So I went to uni.'
While Tairea enrolled, his initial stint was short-lived.
'I wasn't as mature as I needed to be,' he said. 'After two years, I just felt like it wasn't working. So I left.'
For the next decade, Tairea spent time between different jobs. In 2019, he was over it.
'I seriously decided, what can I do with my life? Well, I could finish my degree. I went back to finish that off, and six years later, I've picked up three degrees,' Tairea said.
But the road wasn't easy. Tairea questioned whether he was making the right move.
'I looked at where all my friends were in life. I was older. Should I be going back?' he said. 'But I thought, I've got nothing to lose, and everything to gain.'
His undergrad included philosophy and religious studies.
'I wasn't brought up religious in the traditional sense,' he said. 'I always had this curiosity about why religion holds such a place in our culture, and why does that seem to be shifting?'
Tairea's thesis looked at the evolving relationship between Cook Islands Māori identity and Christianity in Aotearoa.
He spoke to people across the country, in their early 20s to their 70s, and asked them what religion meant to them, and how it intersected with culture.
'Traditionally, the church supported our culture. But as more of us move away from the church, it raises questions about culture,' he said.
His research also became a personal journey.
'My master's was a journey of self-discovery. It helped me make sense of my own upbringing, of where I sit within my culture and faith.'
Tairea regretted not taking Pacific studies earlier on in his academic career; however he remedied this during his honours year.
'I thought, being a Pacific person, I knew everything, but I didn't. There was so much more to learn.'
While a PhD is on the horizon, for now, Tairea is focused on other goals. He's working in research ethics and is passionate about creating spaces where Pacific voices are heard and valued, particularly within academic and institutional settings.
'I think about my nieces and nephews, coming to the end of high school, figuring out what to do. If I can show them that there's no one right way to succeed, that our journeys can be messy and still matter, that's enough.'
Tairea encouraged all Pasifika to find their passion and 'go hard'.
'I think my biggest mistake the first time was not asking for help. But that help is out there now, more than ever,' Tairea said.
Josephine Ripley
'Don't make yourself whiter; make the room browner.'
'Don't make yourself whiter; make the room browner.'
That was the advice from a prominent Pasifika judge that has stuck with Josephine Ripley; a call to resist assimilation and instead make room for representation.
It's fitting, then, that Ripley, driven by justice from a young age, recently graduated from the University of Otago with first class honours in law and a Bachelor of Arts in Pacific Island studies.
'It was one of the best weekends of my life. I felt overwhelmed by the significance of it,' she said.
'The moment was as much my family's as it was my own.'
Now a law clerk at Buddle Findlay, a leading firm in Aotearoa, Ripley comes from a family of advocates.
'My parents have always role-modelled empathy, kindness, humility and honesty,' she said. 'I always had a strong awareness of how not everyone has the same chances in life, and injustices always bothered me.
'We don't all start on a level playing field, and being compassionate and empathetic is a key driver in understanding other people's issues and problems.'
Her grandfather, a lawyer who dedicated nearly 70 years to serving his community, was a powerful example of what compassionate, community-focused law could look like.
'My grandfather was an amazing lawyer, who worked to give free advice to those who needed it, with integrity and kindness.'
Alongside law, Otago's Pacific Island studies course gave Ripley a deeper connection to her culture.
'As a product of the Pacific diaspora, I wanted to learn more about my culture, and the beautiful Pacific region,' she said.
Perhaps the most transformative part of university was finding community through PILSA (Pacific Islands Law Students' Association), and UOPISA (University of Otago Pacific Islands Law Students' Association), where she was deputy president.
'Being a part of these associations completely changed my experience as a Pacific student at Otago.
'I was nurtured and supported by them as a first and second year, and then able to give back as a senior student. It's so important to create safe spaces for Pacific students to really thrive.'
A milestone in her academic journey was completing her dissertation, supervised by academic Jacinta Ruru and second-marked by Metiria Turei.
'I really admire both of these wāhine toa and the work they do, so it was a real privilege to be able to work with them.'
Her dissertation, titled 'Tangata Moana for Tino Rangatiratanga', explores how Pacific peoples can support Māori aspirations for constitutional transformation.
Looking ahead, Ripley hopes to complete her professional legal studies and be admitted to the bar by the end of 2025.
Further study is also on the horizon.
'Long term I would definitely consider doing further postgraduate study. I'd love to do a master's in Pacific studies and I'm also really passionate about creative writing and it's something I want to pursue seriously.'
Her passion for law remains focused on constitutional change and social justice.
'My dissertation really sparked a passion for me in terms of constitutional change in Aotearoa, so I'd love to do more work in this space too.'
Saki Baleivanualala
'I want to inspire Pacific community members to pursue education…and contribute to their communities.'
Saki Baleivanualala has graduated with a doctorate in philosophy in microbiology from the University of Otago.
Leaving behind the warmth of his tropical homeland, Baleivanualala found himself facing an entirely different challenge when he moved to Dunedin.
Not academic rigor, necessarily, but a colder climate.
'I mean, I left Fiji, a very tropical island, and came to Dunedin, a very cold place. So that was hard,' Baleivanualala laughed.
Despite the climate challenge, Baleivanualala arrived in Dunedin with a mission: to tackle a pressing health issue affecting the Fjiian region, antibiotic resistance.
He has firsthand experience with superbugs and was concerned by what he saw.
'I've worked in various hospitals in Fjii, and saw lots of people being affected by antibiotic resistance, which is a growing thing there. That's why I wanted to continue my research on what the main problem is.
'Why is it so common? Why is it so popular in Fiji? I suspect it is throughout other Pacific island countries as well. That's why I wanted to pursue this study.'
With a strong foundation in medicine from Fiji National University and a master's degree in infectious diseases from Australia, his PhD in microbiology at the University of Otago was driven by an ongoing commitment to all Pacific communities.
'We have seen that the Pacific community have been this proportionally affected in terms of health status. I want to bring down that curve. So, if we stop this in the islands, we are saving the Pacific community here in New Zealand as well,' Baleivanualala said.
His PhD journey resulted in a major academic milestone: the publication of three peer-reviewed papers directly from his thesis, and an additional paper on mycobacterium tuberculosis.
'That was a huge achievement for me, coming from a small island and having my first academic paper published, then more as I studied. It took a lot of time to research, and figure things out.'
Baleivanualala said that certain aspects of the work, like DNA analysis and bioinformatics, were particularly challenging due to their novelty.
Support from his supervisors and the University of Otago made it manageable.
'The university environment here is very supportive, not just academically, but also the wider Dunedin community. After a few months, I realised it wasn't so lonely being away from home.'
Graduation was an emotional occasion for Baleivanualala, who was joined by his wife and celebrated by the local Fijian community and church groups in Dunedin.
'My wife has always been so supportive of me, all throughout my academic career. The Fijian community here, they've been so supportive, too. Everybody hosted me after the graduation – we had a huge party.'
Most importantly, Baleivanualala wanted people to know that this milestone was about giving back.
'I told everyone that this degree isn't just mine, it's for them – for the communities that supported me, and for the people I'm researching for.'
Baleivanualala is now training others in Fiji to build local capacity and help set up a genome sequencing facility in Fjii, which he said is critical for early disease detection and prevention in the Pacific.
'If we can detect antibiotic resistance or emerging diseases early in Fiji, we can protect the entire Pacific community and even countries beyond,' he said.
Baleivanualala said his message for others is clear. Pursue education and uplift your community.
'I hope my journey inspires others, young and older people, that education can happen at any stage. It doesn't stop – and how we use it, makes such a difference.'
Mauatua Fa'ara-Reynolds
'I focused a lot on tapa; how it binds communities, keeps us safe, preserves stories, and as a form of healing.'
From Ra'iatea to Norfolk Island, from rural Australia to Pōneke, Mauatua Fa'ara-Reynolds journeyed across oceans before landing at Te Herenga Waka, Victoria University of Wellington.
A proud Tahitian and Norfolk Islander, Fa'ara-Reynolds has completed her Bachelor of Arts in Pacific Studies and Cultural Anthropology, where she now plans to pursue a master's in creative writing.
Prior to Pōneke, Fa'ara-Reynolds was living in a small, rural Australian town of 1,000 people.
There was one Fijian student at her school; otherwise, Pasifika were hard to come by.
By the time university came around, Fa'ara-Reynolds was 'over the small-town Australian life'.
'I was in dire need of connection and community,' she said. 'I wasn't ready to go back to Tahiti, but Wellington felt like a step towards home. When I arrived in Wellington, there was a natural homeliness. I just knew I was in the right place.'
During her time at university, Fa'ara Reynolds has been a force, stepping into an accumulation of roles as a Pacific studies tutor, researcher, and writer.
She wrote for the student magazine, Salient, which included a celebrated piece about Pacific studies.
While on that topic, she rejected the notion of Pacific studies being a 'useless' arts subject.
'It's helped me find my place in this world, and was a guiding light for other students, too,' she said.
Fa'ara-Reynolds added that her mother, Pacific academic Dr Pauline Reynolds, continues to be a source of inspiration.
'A lot of mum's mahi was around reclaiming and rewriting the history of our tupuna wāhine, rewriting the story of the bounty, the story of Norfolk Islands – so we always had discussions on decolonisation. It was a really present thing in our home,' she said.
'Mum also makes tapa, so I grew up making tapa, too.'
In her last two years of study, Fa'ara Reynolds honed in on her knowledge.
'I focused how tapa binds communities, keeps us safe, preserves stories, and as a form of healing. I also focused on the impacts of colonialism and nuclear testing,' Fa'ara-Reynolds said.
She now has many lessons under her belt following university.
'Have faith. I have this blind faith in my ancestors and gods, that if they could endure what they did, I can endure this journey. I guess university reinforced that – the power in these stories.
'Sometimes, I think it's easy to forget that – especially in very white settings – but in contrast to that, us Pacific people are so valuable in university settings… so there must be more. More of our stories, our lineage, our knowledge. We contribute so powerfully.'
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Scoop
10 hours ago
- Scoop
Raw Milk Faithful Keeps Dairy Farmers On The Hop
Article – RNZ It's a busy time of year for Stacey Faith, calving 300-plus cows, rearing their calves and keeping the Faith Farm's roadside milk dispensing outlet going, providing locals with milk fresh from the cows over the fence – with the cream on top. , for Country Life Heading along the Kāpiti Coast's old state highway, you might spy a black and white cow on top of a shiny red shed. Not a real cow, mind you. It's a sign to pull off and pick up some milk, fresh from the cows grazing just over the fence. The customers come and go from Faith Farm Fresh, filling bottles and loading chilly bins at the fancy automated machines. Keeping the milk flowing here is all in a day's work for dairy farmer Stacey Faith, who, with her husband Andrew and farm workers, milks 360 cows at their farm between Ōtaki and Waikanae. 'You know, it's all about being local and fresh,' one of the Faiths' regulars said, topping up a glass bottle with milk from the dispenser. She was used to unpasteurised milk as a child – brought home in a bucket straight from the udder. Most of the Faith's milk goes to Fonterra, but 20 of the Friesians form the 'raw herd', producing only A2 milk, and milked separately to supply the roadside shop with unpasteurised milk – also known as raw milk. 'We had no clue when we opened well over five, nearly five-and-a-half years ago now. I mean, we sat down with the bank, and they said, 'Oh, well, how much would you like to sell a day?' and we thought 100 litres would be good. And we average now 300 litres a day,' Stacey Faith said. In New Zealand, the milk bought in shops must be pasteurised. Consumers are also allowed to buy raw milk, but producers must be registered, meet hygiene requirements, test milk for pathogens, keep records of sales and make sure consumers are aware of the risks of consuming raw milk. Faith said many of her customers have told her that raw milk helps them with ailments. 'A lot of our customers come here because they're diabetic, they have psoriasis, they have skin conditions. I'm a dairy farmer. I'm not a doctor. 'This is what our customers tell us, it's better for their health.' The demand has surprised them. On the odd occasion, she said they've even had to close their doors, 'because we had no milk until we milked the cows. And then it was just catch up that whole week, trying to get them back to milking three, four o'clock that afternoon.' The big 18-wheeler trucks used to stop before the new highway opened, Faith said. They would take bottles of the milk to Auckland, but that's stopped now that the little red shed is on a side road. 'We're allowed 30 hours to sell the milk, but we sell out sometimes before 24 hours.' With the special hygiene and testing regime required for raw milk, it's all a lot of extra work for the busy dairy farmers. One of them must always be available between 6am and 10pm every day of the year in case there's a coin jam or one of the pumps stops working. 'So, you get a phone call, 'I've only got half a bottle of milk', you've got to come down and sort it out'.' The cows must be specially cleaned at milking time too, taking at least twice as long as the main herd, which supplies Fonterra. The milk from the main herd will be pasteurised – heated to a high temperature to kill bacteria – once it reaches the processing plant. 'As a place that sells raw milk, that's the only thing we don't have control of … people coming in and filling a dirty bottle. We do everything in our power to make it as clean as we can.' Calving a niche The need to keep the milk taps flowing year-round means calving is an extended season for the Faiths. On top of tending to the shed, testing and working as a swim coach, Faith will rear 300-plus calves this season, with the help of some automated feeding machines. Apart from the Friesians reared as replacements for the two herds, her meatier Hereford cross calves are sold to be grown on by lifestyle block owners nearby. While she takes it all in her stride, all the extra work the little red shed involves prompts the question – what's the point? 'I just love the idea that we're getting rid of plastic because we've got glass bottles … how it used to be back in the day. 'It's great to see so many people bringing the bottles back to refill.' She also likes supporting local suppliers and enterprises like the local MenzShed, where the bottle crates are made. 'It's all got to be good for the planet and sustainability, supporting all the local people.'


Otago Daily Times
a day ago
- Otago Daily Times
Life of tireless advocate profiled in exhibition
An exhibition opening next week will profile the life of an extraordinary political leader and Kāi Tahu rakatira (chief). The life and legacy of Hōri Kerei (H.K.) Taiaroa and his wife Tini Kerei Taiaroa will be explored at the Dunedin Public Art Gallery exhibition "H.K. Taiaroa: 'Kua marara hoki ngā mana o tōna kaha ki runga i te katoa'." The title is a quote from his personal manuscripts and can be interpreted in English as "His authority and strength is dispersed to all". The exhibition will include contemporary artworks, archival materials, taoka tuku iho (heritage treasures) and existing works by Māori artists. H.K. Taiaroa was born at Ōtākou, on the Otago peninsula, in the 1830s or early 1840s. He was the son of Ngāi Tahu chief Te Mātenga Taiaroa and Mawera of Ngāti Rangiwhakaputa. He married Tini Kerei, a respected and intelligent community leader and they had six sons. H.K. Taiaroa served as a member of the House of Representatives for the Southern Māori district from 1871 and was also a member of the Legislative Council. He was instrumental in petitioning the government to establish a committee to look at "unfulfilled promises to the Natives in the Middle Island", what the South Island was referred to as at the time. This led to the establishment of the 1879 Middle Island Native Purchases Royal Commission of Inquiry. He travelled across Te Waipounamu speaking to kaumātua to gather knowledge as evidence for this inquiry, creating what is now known as the "Taiaroa Map". The commission was not completed due to its funding being halted by a new government. However, his faithful records of knowledge shared by kaumātua became a fundamental piece of evidence to the success of Te Kerēme — the Ngāi Tahu claim. H.K. Taiaroa wrote extensively and his unpublished personal writings became important sources in the revitalisation of Kāi Tahu tikaka (customs), place names and te reo Māori. The exhibition features artworks by contemporary Māori artists Taiaroa Royal and Ephraim Russell. In 1878, H.K. Taiaroa and his family moved into Te Awhitū, a large house he had built at Taumutu near Lake Ellesmere, one of his father's ancestral places. Taiaroa Royal said he was inspired by H.K. Taiaroa's personal writings to create an audiovisual presentation reflecting on his thoughts while standing on the coastline at Taumutu. The exhibition also features works by Ralph Hotere, Fiona Pardington and Gottfried Lindauer as well as taoka such as a kete woven by Tini Kerei Taiaroa. The Dunedin Public Art Gallery is presenting the exhibition in collaboration with descendants of H.K. Taiaroa through the Riki Te Mairaki Ellison Taiaroa Whānau Trust and Te Rūnaka o Ōtākou. Trust chairwoman Michelle Taiaroa said the exhibition presented a look into a turbulent yet special time in the city's early years. "Generally known as a Scottish city, I have always known it to be much more than that. We invite the public to share in the life of our tipuna." • The exhibition opens on Monday.


Scoop
2 days ago
- Scoop
A Legacy Of Faith In Aotearoa
Today the Church of Jesus Christ of Latter-day Saints in Aotearoa celebrated the Groundbreaking for the Wellington New Zealand Temple marking a historic milestone for Latter-day Saints in the region and continuing a legacy of faith that began in New Zealand over 170 years ago. Elder Taniela B. Wakolo, a member of the Pacific Area Presidency of the Church, presided at the groundbreaking. The temple will be constructed on a 3.35-acre site near Okowai Road and Whitford Brown Avenue in the Aotea neighbourhood of Porirua. Once completed, it will be the third temple in New Zealand, joining those in Hamilton and Auckland. The Church's presence in New Zealand dates back to 1853. The first baptisms were performed in Karori Wellington. Since then, the Church has grown to nearly 120,000 members across the country, with deep roots among both Māori and other communities. The Wellington Temple will serve thousands of members in the lower North Island and South Island, including most of the whānau who reside in the Kahungunu rohe from (Hawke's Bay through to Wairarapa), providing a sacred space for worship, reflection, and spiritual renewal. "Ngāti Kahungunu has a rich history in the Church of Jesus Christ of Latter-Day Saints with many strongholds throughout our rohe in places like Māhia and Nuhaka, Hastings, Bridge Pā, Te Hauke, Dannevirke and Masterton. Many of our parents, grandparents and tipuna sacrificed much to build the Hamilton Temple, Church College and the many chapels around the motu. Having a Temple in Porirua is a huge achievement and will bring the Temple blessings closer to our iwi of the East Coast, Lower North Island and Te Waipounamu' – Bayden Barber, Ngāti Kahungunu Iwi Incorporated Chairman. A significant portion of the membership of the Church of Jesus Christ of Latter-day Saints in New Zealand are of Māori descent. When the Hamilton New Zealand Temple was built, many whānau members migrated to Hamilton to live in 'Temple View' to be closer to the Temple and for their children to attend the Church College of New Zealand. Ngati Toa Chief Executive, Helmit Modlik, is a devout member of the Church of Jesus Christ of Latter-day Saints. When asked what the impact of having a Temple built in Porirua, he commented as follows: 'It's impossible to overstate the significance to Latter-day Saints in our iwi, and even many not of our faith, how significant it is to have the Temple built here' 'Like all temples, it will bring peace, beauty, and spiritual blessings to our community'. 'The Temple represents a blessing upon the heads of this generation that flows out of the faith and service of our faithful tūpuna to whom we owe so much' 'A blessing of the temple in Porirua is that it will bring our manurere home! Only 30-40% of our iwi live at home, with large numbers in Hamilton and further abroad. No doubt the attraction of a temple on our doorstep will bring many home…a great blessing for our iwi' – Helmut Modlik Temples are central to Latter-day Saint worship, where members participate in sacred ordinances and make covenants with God. For local members, including members who reside as far as the Hawke's Bay region, the Wellington Temple will reduce the environmental footprint that is produced by the need for long-distance travel and offer greater access to spiritual blessings. The temple will also bring economic and social benefits to the area, including local employment and a beautifully maintained site that enhances the neighbourhood. The groundbreaking ceremony was attended by Church leaders, local dignitaries, and special guests. Local members who could not attend were invited to a special devotional at the Porirua Stake Centre taking place on Sunday 3 August. Church leader Elder Taniela Wakolo will share inspiring messages and will acknowledge Pioneers of the Region. In his closing remarks Elder Wakolo gave special mention of the early saints of the Aotearoa and visited Te Ore Ore marae in Kahungunu ki Wairarapa to acknowledge the place where many prophesies of the church in Aotearoa occurred. 'With the temple being built here our whanau will have easy access to the House of the Lord that will bring all the blessings that temple attendance always brings greater peace, faith, kindness, and other fruits of the spirit in the lives of attendees and their whānau' – says Modlik. The gathering today was very inspiring. Young Kahungunu ki Wairarapa tamaiti, Hemi Fermanis, was among the few Primary (young) Children who were able to turn the soil alongside church and community leaders. It was a fantastic day. Ngati Kahungunu Iwi Incorporated acknowledges all faiths and church ministers, other iwi, government dignitaries and other special guests who attended today's proceedings but especially the Church of Jesus Christ of Latter-day Saints officials for a special day. Helmut Karewa Modlik Helmut KarewaModlik (Ngāti Toa Rangatira; Tainui waka) is a well-respected Māori leader, economist, and Christian servant whose work spans iwi development, governance, and faith-based community action. In 2019 he became Tumu Whakarae (Chief Executive) of Te Rūnanga o Ngāti Toa Rangatira, where he has pioneered projects grounded in tino rangatiratanga and mātauranga Māori. Helmut is a member of the Church of Jesus Christ of Latter-day Saints and is currently serving in his Ward as the Sunday School President. Bayden Barber Bayden Barber (Ngāti Kahungunu, Ngāpuhi, Ngāi Tahu) is a respected tribal leader and governance expert hailing from Waimārama in Hawke's Bay. In 2022 he was elected Chair of Ngāti Kahungunu Iwi Incorporated, one of Aotearoa's largest iwi organizations, representing over 100 hapū & 90 marae. Bayden Barber is a member of the Church of Jesus Christ of Latter-day Saints. Bayden and his devoted wife, Myra Barber, serve in their Ward as Gospel Doctrine teachers.