
The trouble with Gillian Anderson
It would, of course, never happen – not even for a man as likeable as Isaacs. Yet something very similar has taken place with his Salt Path and Sex Education co-star Gillian Anderson, a woman who seems to have turned into her Sex Education character Jean Milburn, only with added froideur and grandeur. (Her Instagram profile, where she boasts 3.5 million followers, describes her as 'Actor. Author. Activist. Dog Mum.') When Anderson recently appeared on Davina McCall's podcast Begin Again, the blurb gushed that 'this episode is about giving yourself permission to explore your wildest fantasies, the power of desire and the importance of asking what you truly WANT – not only in the bedroom but in LIFE!'
The territory of mum-fluencer of a certain age is hardly unknown, and Anderson cannot be blamed for embracing extra-curricular activities. Her most recent book, 2024's Want, was a bestseller on both sides of the Atlantic, and she has segued smoothly into a career that has encompassed television, film and theatre, as well, now, as that of author. (We will draw a tactful veil over the trio of fantasy novels, The Earthend Saga, that she co-authored, or at least put her lucrative name to, between 2014 and 2016.) She is one of the best-known actresses in Britain, thanks to her star-making role in The X Files and her subsequent high profile, and remains a sought-after A-list guest at any party or soirée. So why, then, is Gillian Anderson so difficult to warm to?
Most actors try and give an impression of warmth and likeability in press interviews and in public appearances on things like The Graham Norton Show. Even if, privately, they detest everyone around them and consider themselves part of a rarified species, they have been given extensive media training to make themselves seem down-to-earth and accessible. Anderson, however, has gone entirely the other way. If ever she is compelled to appear on a chat show, she wears an air of regal hauteur that suggests that she regards the whole affair as deeply beneath her, and carries this sense of superiority into interviews. Journalists use the words 'frosty' or 'steely' in profiles about her; a polite way of describing someone who clearly has little interest in ingratiating herself with those who she finds beneath her.
If Anderson's work was consistently extraordinary, she might be forgiven much of this aloofness. Many of the greatest actors in history could not be described as 'nice', from Marlene Dietrich to Tommy Lee Jones. Anderson would also probably argue that it is a misogynistic canard that she should have to be seen as warm and fuzzy because she is a woman. She might, of course, be right, but the difficulty is that she is a variable screen talent, to say the least.
Anderson was indeed magnificent in Terence Davies's little-seen Edith Wharton adaptation The House of Mirth, and gave very fine performances indeed in both the BBC's adaptation of Bleak House and the serial killer drama The Fall, which both made use of her icy beauty and cool intelligence. But she was devastatingly bad as Margaret Thatcher in the fourth series of The Crown, pitching her performance just this side of pantomime in an apparent attempt to convince viewers that she, herself, was nothing like this dreadful woman that she was playing, and that she didn't share an iota of her politics or thoroughly reprehensible views.
By the time that Anderson popped up in Sex Education, an enjoyable if silly show that overstayed its welcome, it was clear that she had come to regard herself as a Great British Institution; ironic, really, for a woman born in Chicago and who rose to prominence playing American characters. So it is amusing that her most recent performance may yet turn out to be one of her most controversial.
Anderson and Isaacs played Raynor and Moth Winn, the beleaguered protagonists of The Salt Path, in the successful film adaptation of the book, which has since run into trouble after the revelations that Winn had been more than a little economical with the actualité. Ironically, Anderson had already inadvertently conveyed her own misgivings about Winn, saying in an interview that: 'I was surprised at how guarded she was…it was interesting to encounter a certain steeliness.' Or, indeed, a fear that being lifted to another level of recognition altogether would lead to her subsequent exposure by the Observer.
Anderson has not commented publicly on the scandal, and it is unlikely that she will be prepared to do so until it is settled one way or the other. Yet were she to break her silence, and admit that she felt annoyed, even betrayed, by the undeniably embarrassing situation, it would be a rare chink in the armour of this ice queen, sex therapist and, it would appear, all-round Renaissance woman. Just a tinge of vulnerability, you cannot help thinking, would make the Magnificent Anderson that bit more human, and therefore likeable. Whether it will ever happen, however, is a mystery worthy of Agent Scully's investigative powers.
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New Statesman
an hour ago
- New Statesman
The landlord stranglehold
Illustration by Pablo Blasberg / Ikon Images Lofty views have long moved thoughtful souls to reflect on their property portfolios. The great Alexander hiked up the Eurasian Steppe in order to cry, because there was no land left to conquer. Mufasa the lion led Simba up Pride Rock to celebrate the fact that 'everything the light touches is ours'. I believe stout Cortez did something of the like too. Probably none of those famous perches reached a vantage so high as London's 224-metre 'Cheese Grater' skyscraper. But the unpropertied folk who gathered there on Tuesday 22 July had less vaunted reflections. Alexander wept because he owned all of his view. The attendees here wept because they owned none of theirs. Everything the light touched was a landlord's. The event was titled 'Shit! I'm in my 30s and not on the property ladder WTF?!' Before the talk, I spoke to a 28-year-old civil servant from the north-west who wanted a child and a garden with his girlfriend. But, he said, 'I genuinely cannot work out a calculation that puts me in a job where I can afford to.' Without family dying and leaving inheritances, there was no way anyone could afford anything. 'People are facing a worse time than ever when it comes to buying… It's such a depressing state to be in.' He had heard Japan was encouraging pro-immigration sentiment so young immigrants could fund the ageing population. But as more housing would damage the value of the existing stock, he had little hope of new building. 'I hate to be prophet of doom but it's what goes around inside my head. And I absolutely know that it's what goes around the heads of people my age all around the country.' Hosting the panel were columnist and housing campaigner Vicky Spratt and mortgage expert Andrew Montlake. The sofa had a hero for the crowd: a thirty-something professional living in a flatshare, wondering how she might ever buy a home. And the house villain: a slickly besuited man who had stopped 'messing around' trying to become a musician at 27, and was now an estate agent. But despite the potential Punch-and-Judy casting, the points made were tender. As Spratt put it, British people 'want a piece of the world that is theirs'. In lots of places, owning your house is not part of the culture. It's quite normal to rent all your life in several northern European countries. But the fact is that, in Britain, ownership is entrenched. Putting wealth in inert assets is not productive; but it has been profitable for generations, and it is now habit. In a recent Times column, Matthew Syed explained that his generation bought homes with their money 'because we naturally wanted to own our homes but also because we knew our wealth would surge'. They were right. He points out that in the last 30 years, London house prices are up 2,100 per cent. But that climb took prices far beyond wages, and so far above what the next generation could afford. It's such a glaring injustice that even Nigel Farage has made it part of his schtick, at times sounding like Jeremy Corbyn. (Ander perhaps Generation Rent is listening: Farage has more TikTok followers than all other MPs together.) He puts it succinctly. 'Getting a house, getting a good job. All they want is what their mum and dad have had! Or what their gran and grandad have had.' A difficulty in changing Britain is that the have-nots are so exposed to the haves. And that makes them angry. The young professional on stage fumed that the people who had answered no to her Instagram poll on whether people deserved to own homes were those whose parents had helped them buy one. Repeatedly summoned was the figure of the owner-landlord, who gets their tenant to work off their mortgage, or pay for their holidays. 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Spectator
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You know how this story goes. The cameras are rolling. The audience is cruel. You're trapped in the game and the game is death and the game is going out live from the heart of the state of nature where empathy is weakness and you kill each other off until there's only one left. What will you do to survive? Who will you become if you do? This is the plot of Squid Game, Netflix's Korean mega-hit that just drew to its gory conclusion. It is also the plot of The Hunger Games, Battle Royale, The Running Man, Chain-Gang All-Stars and The Long Walk. We have spent several decades watching desperate people slaughter each other for survival to entertain the rich and stupid. Future generations will probably have thoughts about why we kept returning to this particular trope with the bloodthirsty voyeurism we associate with Ancient Rome. Obviously, these stories are meant to say something about human nature, and the depraved things desperate people can be made to do to each other; they're meant to say something about exploitation, and how easy it is to derive pleasure from someone else's pain. Squid Game says these things while shovelling its doomed characters through a lurid nightmare playground where they die in cruel and creative ways. After each deadly game, blood-spattered contestants are offered a chance to vote on whether to carry on playing. It's a simple referendum: if a majority votes to stay, they're all trapped in the death-match murder circus with only themselves to blame. If they object, a masked guard will accuse them of interrupting the free and fair elections and shoot them in the face. This is everything Squid Game has to say about representative democracy. 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How could anything matter in a fake hotel lobby where all the furniture is naked ladies? This is how people who want to be rich think people who are rich ought to talk: like insurance salesmen cosplaying sexual villainy in a kink club for tourists. Nobody is supposed to be able to relate to the Squid Game villains. As it turns out, though, I can. There's an innocent explanation for how I came to run my own Reality Show of Death Game. Well, mostly innocent. I happen to have a secret other life as an immersive game designer. It's what I did instead of drugs during my divorce, after discovering that here, finally, was a hobby that would let me be a pretentious art wanker and a huge nerd at the same time. The games are intense – like escape rooms you have to solve with emotions. Many of them revolve around some species of social experiment – the kind that actual researchers can't do any more because it's inhumane. Famously, the 1971 Stanford prison experiment had to be shut down early after students who were cast as guards got far too excited about abusing their prisoners. The sort of people who pay actual money to play this kind of game are expecting to be made to feel things. They're expecting high stakes and horrible choices and wildly dramatic twists. The Death Game trope is an easy way to deliver all of that. Mine forced players to pick one of their friends to 'murder on live television'. It's a five-hour nightmare about social scapegoating with a pounding techno soundtrack. I had a lot going on at the time. I swotted up on Hobbes and Hayek. I took notes on Squid Game and its infinite derivatives. I gave the players character archetypes to choose from – the Diva, the Flirt, the Party Animal – and got them to imagine themselves in Big Brother if it were produced by actual George Orwell. I wrote and rewrote the script to make sure players wouldn't be able to opt out of picking one person to bully to death. I thought that it would be easy. Instead, I learned two surprising things. The first was that it's harder than you'd think to design a scenario where ordinary people plausibly hunt each other to death. Every time, my players tried their very hardest not to hurt each other, even when given every alibi to be evil. I created a whole rule system to punish acts of altruism, spent ages greasing the hinges on the beautiful hellbox I'd built for them, and still the ungrateful bastards kept trying to sacrifice themselves for one another. Even the ones who were explicitly cast as villains. Even when it was against the rules. It takes a lot of fiddly world-building to make violent self-interest feel reasonable. It takes a baroque notional dystopia and a guaranteed protection from social punishment. 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Daily Mail
5 hours ago
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Beloved ITV detective show slapped with 'trigger warning' for crime scenes in 'woke' move
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