
Daughter of First Nations woman missing 20 years remembers her mother's 'warm hands'
What followed would be two decades of challenging racial stereotypes surrounding her mom, undoing shame, and repairing identity disconnection caused by the child welfare system, Cameron-Johnson says.
"The narrative that's been spoken about missing, murdered Indigenous women and two-spirit folks… I really feel like it's my responsibility to change that," said Cameron-Johnson.
Her mother Belinda Cameron, a Sixties Scoop survivor from Peguis First Nation in Manitoba, was 42 when she was last seen at a Shoppers Drug Mart in Esquimalt, B.C., on Esquimalt Rd near Head St., on May 11, 2005.
She suffered from a mental illness and was prescribed medication, to be picked up at Shoppers daily, but failed to attend the pharmacy in the days following. She wasn't reported missing until June 4.
Police consider disappearance suspicious
Det. Colin Hanninen of the Victoria Police Department said Cameron was a person of routine and a fixture in Esquimalt in 2005.
She was considered a vulnerable person by police due to addiction and mental health issues, said Hanninen, and her disappearance is considered suspicious.
Cameron was initially reported missing by a man who she'd been involved with, but the man told Victoria Police he had not seen her in over a month. Police used a polygraph test to question if the man had harmed Cameron; he denied doing so and passed the test.
"At the time there was a robust investigation involving this person, and a polygraph was part of that," said Hanninen.
Investigators conducted over 100 interviews and an extensive forensic examination of Cameron's Cairn Road apartment near Old Esquimalt Road, said Hanninen, as well as canine and helicopter searches.
"Unfortunately, you know, it had been potentially three to four weeks from the time we can confirm she was last seen to her being reported, which puts you at a disadvantage," said Hanninen.
"In 2005, it would have been a lot more challenging than it would be today to find clues of where she could have gone or, you know, if she was with anybody."
A 2010 report from the Native Women's Association of Canada said British Columbia had the highest number of cases of Missing and Murdered Indigenous Women and Girls in the country, according to its database.
B.C. also had the highest percentage of suspicious death cases: nine per cent of the cases in its database from B.C. fell under the category of suspicious deaths, compared to four per cent nationally, the report said.
'Ripple effect'
Cameron-Johnson said police and media reports her mother used drugs or may be doing sex work don't fit with the way she remembers her mother.
"It's a stereotype… that's not all who she was," said Cameron-Johnson.
"I remember speaking to some social workers, and they said that she was just always so sweet and kind but that could also kind of get taken advantage of."
Cameron-Johnson and her younger sister Zoe were living in foster care at the time of their mother's disappearance.
Social workers told the sisters their mother voluntarily put them into care, said Cameron-Johnson, but she remembers being abruptly removed by ministry workers from her Grade 1 classroom in 1999.
'When she went missing, my foster mom told me that it was essentially, like, her fault," Cameron-Johnson said.
"They really did make her look like she was in the wrong."
She and her sister being put in care was the beginning of her mother's downward spiral, Cameron-Johnson said.
"I feel like that really kind of did have that ripple effect on my mom's self worth, and going missing," said Cameron-Johnson.
"I don't think she was surrounded with care and love and support. I feel that someone did, like, harm her in a terrible way, and I think that people knew her... know things."
Kirsten Barnes, director of clinical legal services at the B.C. First Nations Justice Council, said women like Cameron faced less access to legal recourse and understanding around systemic barriers in the '90s and early 2000s than today, with improvements still needed.
"Indigenous women, a lot of them would have felt incredibly alone. They would have felt incredible power imbalance… she probably felt a great deal of pressure," said Barnes.
Federal and provincial sanctioned policies such as residential schools and the Sixties Scoop were "created deliberately to destroy the family unit," said Barnes, and have led to the ongoing overrepresentation of Indigenous children in care, known as the Millennial Scoop.
As of January 2024, 68 per cent of the 4,835 children and youth in care in B.C. were Indigenous, according to the province.
"In this case with Belinda, had she had those [family] connections her whole entire life, things may have been different, right? She may have had all of the support that she would have needed," Barnes said.
"No parent wants to ever voluntarily give their children up… and that may not have happened if she had not been taken as a child herself. It wasn't really voluntary if you think about the circumstances that she was probably dealing with at the time."
Cameron-Johnson said she and her sister are still looking for answers on what happened to their mother, and can feel their mom guiding them.
Belinda Cameron was a mother, a homemaker, a baker, enjoyed beading group nights at the Victoria Friendship Centre, and was a skilled thrifter with incredible style, said Cameron-Johnson.
"I just remember her warm hands. She just had a really lovely, warm presence," Cameron-Johnson said.
"She was there. She was present. I can't really ask more for that, as a parent, to have in your life."
Belinda Cameron is described as a five feet, eight inches tall with a medium to large build, long, dark brown hair at the time of her disappearance, and dark brown eyes. She is also known as Belinda Ann Engen.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


CTV News
11 minutes ago
- CTV News
Indigenous groups question government funding for Métis Nation of Ontario
Manitoba Métis Federation president David Chartrand speaks during a press conference ahead of a meeting on the federal government's major projects legislation in Ottawa on Wednesday, Aug. 6, 2025. THE CANADIAN PRESS/Spencer Colby OTTAWA — First Nations in Ontario and the Manitoba Métis Federation say nearly $1 billion in federal funding went to a group they allege is fraudulently claiming Métis identity. The Chiefs of Ontario, which represents 133 First Nations in the province, shared with The Canadian Press data on more than 20 years worth of federal funding provided to the Métis Nation of Ontario. It suggests that $819,836,061 went from Ottawa to the MNO — an organization First Nations leaders say has no legitimacy and threatens their rights. 'This data shows just how badly First Nations in Ontario are being harmed by the diversion of government funding to the MNO and away from the needs of First Nations and other legitimate groups,' the Chiefs of Ontario said in a media statement. 'The question is, why is the Crown sending hundreds of millions of dollars to the MNO when there is overwhelming evidence contradicting their claims?' The data indicates the money came from several federal departments, including Indigenous Services Canada, Crown-Indigenous Relations, Parks Canada and Environment and Climate Change Canada. The MNO also received funds from the Canadian Nuclear Safety Commission and the Impact Assessment Agency related to the potential impacts of projects in their communities. The conflict between First Nations, some Métis groups and the MNO stems from a 2017 decision by the government of Ontario to recognize six 'new, historic' Métis communities in the province — and a 2023 federal government bill, which never passed, that would have affirmed the MNO's right to self-government. First Nations and other Métis groups say the communities represented by the MNO have no claim to Métis heritage and Ottawa and Ontario have no right to recognize them. Last month, history professor Leila Inksetter of the University of Quebec in Montreal released a report drafted on behalf of the Wabun Tribal Council that concluded there is no evidence of a mixed-ancestry community in the Wabun Tribal Council's territory in northeastern Ontario. The MNO rejected that report, saying that despite years of outside attempts 'to discredit' it, 'nothing has changed.' 'The facts of history will not change because a new 'expert' has been paid to peddle the same Métis denialism,' the group said in a media statement. The MNO has cited a 2003 decision by the Supreme Court of Canada to recognize a Métis community in and around Sault Ste. Marie, Ont. The case did not consider the six new communities recognized in 2017, but rather what may constitute a Métis right. Another report, published last month and commissioned by Saugeen Ojibway Nation, also concluded there is no evidence of a distinct Métis community in their territory in southwestern Ontario. 'The historical evidence simply does not support this claim,' says the nearly 200-page report, written by two historians at the University of Toronto. While the report says there were 'certainly individuals and families of mixed ancestry' in the region, that can't form the basis of a claim to a distinct community within Saugeen Ojibway Nation territory. Jennifer St. Germain, MNO chief strategy officer, said Métis and First Nations 'should not be working at odds as we are not enemies.' 'We have worked together throughout our shared history to push colonial governments to respect the rights of Métis and First Nations peoples, to properly invest in the programs that matter to our families and communities, and to uphold the honour of the Crown,' she said. 'When the MNO and Ontario First Nations work together, we make real change for the better for our children, families, and communities, as well as our lands and waters. It's time to get back to the table rooted in our shared values of honesty, truth, and respect.' The Chiefs of Ontario says that the academic research 'merely reaffirms reality.' 'It is extremely disappointing that Canada and Ontario … failed to do any adequate research before recognizing the MNO. Not only are Ontario and Canada refusing to consult First Nations, they refuse to share the research they relied on or acknowledge the growing body of research and take steps to fix their mistakes,' the Chiefs of Ontario said in a media statement. Open disputes over claims to Métis heritage came close last year to ripping apart the Métis National Council, which once acted as a national voice for Métis but now has just two provincial members. The Métis Nation-Saskatchewan withdrew from the Métis National Council last September, citing concerns about the MNO and claiming the council had failed to ensure the integrity of its citizenship registry. The Métis Nation British Columbia withdrew from the council shortly after, saying it had lost confidence in the council's ability to serve as a national advocacy organization. Their departure came years after the Manitoba Métis Federation withdrew from the council, citing similar concerns. Will Goodon, the Manitoba Métis Federation's minister of identity protection and inter-Indigenous affairs, said the amount of public money available to Métis communities is limited and should not be shared with bodies that are not connected to what he calls the historic Métis Nation — largely recognized as descendants of the Red River communities in Manitoba. One Parks Canada grant received by the MNO was meant to allow the organization to secure land and 'support creation of an ecological corridor in the region along the north shore of Lake Superior,' says a federal document. Goodon said that type of funding raises red flags for both Red River Métis and First Nations concerned about the prospect of the MNO seeking land in their territories. The Manitoba Métis Federation said it's also troubled by the fact that the federal government last week invited MNO leaders to a meeting to discuss its controversial major projects legislation. The federation, which boycotted that meeting, said the MNO's invitation undermined the integrity of the gathering and put the government's major projects agenda at risk. 'Canada and Ontario are pushing pro-development agendas. They say they will consult with 'Indigenous communities' but, in Ontario, the only consultations that should occur are with the rights holders — First Nations,' the Chiefs of Ontario said in a media statement. 'Pan-Indigenous approaches do not work and only devalue the true rights holders.' This report by The Canadian Press was first published Aug. 10, 2025. Alessia Passafiume, The Canadian Press


CTV News
11 minutes ago
- CTV News
Pride festivals: breaking the isolation of LGBTQ+ people in rural areas
Pascal Lessard and his partner bought their farm in 2019. They live in the Chaudière-Appalaches region of Quebec. It's a rural area south of Quebec City. Although they were concerned about how the local population might react after learning they are a same sex couple, Lessard said he is happy they bought the farm and joined a new community. 'We never had any problems when we arrived here. We didn't hide, we didn't try to hide who we were or that we lived together. We haven't encountered any difficulties or people who reacted negatively,' said Lessard, co-owner of Les Vergers du Cap farm in Chaudière-Appalaches. 'We were very well received here in the village. We thought there might be some people who would react negatively, but that never happened.' The warm reaction may reflect a trend as new pride festivities spring up across Quebec. Flying in the face of the notion that rural areas are hostile to people of diverse sexual and gender identities, many of these festivals seek to improve the image of life for LGBTQ+ people living outside major urban centres. Like more than 300 people from LGBTQ+ communities living in rural areas or working in the agricultural sector, Lessard and his partner are members of the organization Fierté agricole. Since 2012, this non-profit organization has been helping people from LGBTQ+ communities living in rural areas meet and participate in various activities. 'In the farming community, there aren't many of us, and being so few in such a large area means that we end up pretty isolated in our homes, far from large centres and services,' explains Joé Desjardins, president of Fierté agricole. Desjardins, who co-owns the JardinsRochers farm with his partner, said the community is generally doing well and that homophobic or transphobic incidents are rare. 'People are afraid to come out or move to rural areas. We feel that sentiment a lot, but it's not true that things are worse than in the city,' Desjardins said. Desjardins adds that allies are more important in rural areas, where it is more difficult to mask one's identity. 'A village that supports a member of the queer community is a village that will support all those people,' explains Mr. Desjardins. 'Unlike in big cities, there is less anonymity because, when you live in the country, everyone knows you, but at the same time, that can be scary for some people, so allies are important.' His organization works regularly to educate people in rural areas about the realities of LGBTQ+ people. Fierté agricole regularly sets up booths at agricultural events and visits agricultural schools to raise awareness among students. 'We raise awareness so that there are fewer tragedies,' Desjardins said. 'We can't control the market price of wheat or the harvests with the rain. The only thing we can do is make sure that people in the community don't feel alone, and if we have to drive four hours, we'll be there.' Camille Paradis, co-chair of Fierté Val-d'Or, shares this sentiment about the importance of allies. Since 2019, Fierté Val-d'Or has organized its own Pride festival in the western Quebec region of Abitibi-Témiscamingue. In six years, the number of people participating in the four days of festivities has grown from about 600 to 2,300 people. Paradis said that between 50 and 60 per cent of participants are not part of the LGBTQ+ communities. 'It shows that we have a community that supports us, that we have a part of the population that wants to stand with us and say, 'We want these people to be treated like everyone else,'' Paradis said. 'Everything related to sexual orientation is now taken for granted, but gender identities are still largely unknown, misunderstood, and mocked,' said Paradis, who is non-binary. Beyond allies, Fierté Val-d'Or defines itself as an intergenerational festival aimed at 'breaking the isolation of older members.' 'We're like an anchor for people who are alone,' says Paradis. Val d'Or isn't the only rural town with a new pride festival. Mont-Laurier, a town in the Laurentian Mountains, about 190 kilometres northwest of Montreal, organized its second Pride festival this year. 'The goal is to provide a more personalized and accessible resource in the region,' explains Maxime Belisle, president and founder of Fierté Hautes-Laurentides. 'We want to be more and more present to show that it's good to live in the Hautes-Laurentides and that there is also help available.' While the festival's arrival in the region has prompted a few hateful messages online, Bélisle says the local population has largely been supportive. The first Pride march organized last year by Fierté Hautes-Laurentides brought together about 200 people in the streets of Mont-Laurier. 'People were very happy to see it,' Belisle said. 'In the region, people's comments are that we've come this far and we need this to move forward in our efforts to improve quality of life.' This report by The Canadian Press was first published Aug. 8, 2025. Quentin Dufranne, The Canadian Press


CTV News
41 minutes ago
- CTV News
Arson squad investigating after two vehicles torched in Côte Saint-Luc
The Montreal police (SPVM) arson squad is investigating after two vehicles were set ablaze in the on-island suburb of Côte Saint-Luc early Sunday morning. Police responded to several 911 calls at around 1:25 a.m. and found an SUV on fire on Mapleridge Avenue and another car on fire in the parking lot of an apartment building near Caldwell Avenue. 'The Montreal fire department quickly arrived on the scene to extinguish the fires,' said SPVM spokesperson Caroline Chevrefils, adding that another nearby car sustained 'significant damage.' 'Certain elements at the scene suggest that the fire was of a criminal nature,' said Chevrefils. The two vehicles were towed for analysis, and the SPVM's arson squad is investigating the fires. There were no injuries or arrests.