
Candlelight Concerts to present its first Carnatic-themed show in Chennai
Candlelight Concerts, helmed by Live Your City, has till date hosted over 20 shows in Chennai. And now, it is gearing up for another stellar performance. Titled 'Candlelight Shruthilaya — Tribute to Carnatic Legends', it will feature flautist J.A. Jayant and will be held at Bharatiya Vidya Bhavan on August 22 (5.30 p.m.).
Candlelight Concerts, as the name suggests, is known for its candlelit ambience. 'We provide a quiet, focused and contemplative space lit by LED candles,' shares Pranjal Begwani, team lead (India), Candlelight.
Talking about the show, Jayanth says, 'One's music is often influenced by the ambience. Hence, it's important to curate Carnatic concerts in beautiful spaces, which offer a visual appeal. It impacts the way the audience absorbs, understands and reacts to the music — from an upbeat Khamboji and a powerful Thodi to a lilting Behag. This concert will be an experience unlike any other.'
According to Pranjal, 'The city's musical identity is respected worldwide, and in this space, our aim is not to compete with traditional forms, but to complement them with a new and distinctive format. Collaborating with Jayanth for Candlelight's first-ever Carnatic-themed concert worldwide reflects our commitment to showcase local talent, whose music bridges the classical and the contemporary.'
The team has worked with Jayant twice — he began 2025 with a Candlelight Concert at the Museum Theatre, Egmore, alongside his fusion band, Hues and Harmony (Indian Bamboo Flute Project), and followed it up with another set of shows in May.
Jayant says the audience can expect a proper Carnatic concert with well-known and rare kritis. 'There will also be an unexpected twist, which I hope the audience enjoys,' says Jayanth.
The concert comprises two sets: Carnatic, where Jayant will perform with Bharadwaj followed by 'A tribute to A.R. Rahman' (8 p.m.), featuring V.G. Vigneshwar on the keyboard and Praveen Narayan on the tabla.
Tickets on LiveYourCity.
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Scroll.in
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While Delhi sits a far distance from the Carnatic epicentre and making southern inroads is an intimidating task, the capital has a small but tenacious and gifted clutch of artistes who have found a foothold in both their home city and the south. Raghuraman is one of them. Play Her dance music is eclectic, easily borrowing from Hindustani elements from khayal, thumri and dhrupad. For the young girl from the South Indian enclave of Karol Bagh in Delhi – once urged to take up the violin because her voice was deemed too robust for a woman – it has been a painstaking journey, sustained by the support and solidarity of the dance fraternity. Devadasi tradition At a 2012 dance conference in Chennai, when vocalist TM Krishna pointed out that far from being derivative, Bharatanatyam music was an independent entity that actually added to the Carnatic repertoire, it predictably led to a furore. But in the devadasi tradition, music and dance had indeed been inextricably bound together. 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And Vaidynathan, her prime pupil, was readying Viriboni, the signature varnam of the great danseuse. Viriboni, composed by 18th-century composer Paccimiriam Adiyappa, is tricky. It lends itself more to singing than dancing and it was only Krishnamurthy, with her famed chutzpah, who could attempt it. To make things more demanding, Viriboni is also an exacting Bhairavi, demanding supreme comfort with the complex tala and raga delineation. It took Raghuraman and Vaidyanathan an entire morning of work to bring it together, fixing the number of iterations, deciding the cues, and aligning the beats. Raghuraman was born into music. Her grandfather, OV Subramanyam – a musician trained by the likes of Tiger Varadachariar – moved to Delhi in the 1940s to teach Carnatic music to the city's burgeoning southern community. Her uncle, vocalist OS Arun, is famed for his work with dancers. Growing up, Raghuraman's household rang with the sound of music the whole day, students streaming in and out, doted on by her grandparents. At age eight, Sudha was asked to start on the violin because her voice was too open-throated by the feminine standards of the time. But, in about five years, she returned to vocal music, intrigued by its poetics. 'I had a unique voice, so I decided to use it uniquely,' she said. 'I would bus it twice a week from my parental home in Hari Nagar to Karol Bagh but not give up.' She started an early career as a soloist. It was the much respected – and feared – dance and music critic Subbudu who suggested that she switch to dance music, citing the dearth of talent in the field. After that, Bharatanatyam dancer Kanaka Srinivasan signed her up for a recital. 'In those days I was okay with varnams but I was not very fond of padams and javalis,' she said. 'I found them slow and they demanded an extremely strong grip on talam and I was too young to get their emotional content and rich musicality.' Play She was introduced to the delightful universe of padams and javalis by Justin McCarthy, a Kalakshetra-trained, Delhi-based dancer. 'He loved these forms and he really mentored me,' she said. 'I was never one for chalta hai attitude, so I put my heart and soul into it. Whether it was Balavinave or Payyada, he knew exactly what emotional dimension was needed in music, the highs and lows.' Raghuraman's grip on music was strong enough to make room for experimentation. If you listen to her, you can hear whiffs of Hindustani influence in her music, especially in the slow passages. Part of this, she says, comes from working with a lot of artistes with eclectic tastes. Leela Samson, she says, was one inspiration. Others included Hindustani vocalists Madhup Mudgal, Meeta Pandit, Bhuvanesh Komkali, Shashwati Mandal and Kalapini Komkali. 'I always look for ways to transcend the form,' she said. 'I take whatever is good and touches my soul. I call it Indian music, not northern or southern. And if it is a Hindi piece, then I have a lot of freedom to play with the music like Jhuk Aayee Re Badariya, a Meera bhajan that I worked into a varnam.' In earlier decades, Raghuraman recalls how low in the hierarchy music troupes were – whether it was travel, payment or accommodation, they had to make do with the bare minimum. With her and the younger generation of dance musicians, a lot is changing. 'Those before us had it worse and it was on their gains that we stood tall,' she said. 'And what we did raised the bar further, paving the path for more dignity for the younger dance singers.' Play