Outage causes a Sacramento high school to cancel upcoming classes
Jesuit High School announced that the outage is affecting email, internet, Powerschool, and classroom tools.
Thousands of Xfinity customers in Sacramento lose service, businesses close
'Our team is actively working to restore service,' JHS said on social media. 'It was unexpected that the network maintenance during Easter break would extend into the school week.'
The campus said it would provide updates through its social media platforms.
Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed.
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UPI
12-08-2025
- UPI
Watch: Texas chicken named world's oldest at the age of 14
Aug. 12 (UPI) -- A Texas woman's pet chicken was officially named the oldest in the world by Guinness World Records at the age of 14 years and 69 days old. Little Elm resident Sonya Hull said she hatched the chicken, Pearl, in her personal incubator on March 13, 2011. Guinness World Records confirmed Pearl's age on May 22, officially earning her the title of world's oldest living chicken. "She's defied all odds because most Easter-Egger Hens live an average of five to eight years," Hull told Guinness World Records. She said Pearl's mobility is limited now, so she spends most of her time in the family's laundry room. "She is welcome to come out into the living room, because she likes to watch TV when she hears it on," Hull said. Pearl is also fond of the family's elderly cat and new kitten. "She doesn't seem to mind the other animals, and the kitten will sometimes sit with her," Hull said. Hull said Pearl's egg production has slowed, but she laid one right after the family found out she was an official Guinness World Record-holder. The previous oldest chicken living, an Illinois pet named Peanut, died Dec. 25, 2023, at the age of 21 years and 238 days old.
Chicago Tribune
01-08-2025
- Chicago Tribune
Asking Eric: I would prefer visiting by phone and emails
Dear Eric: My wife recently passed away and I am doing OK. Several of my wife's senior children keep wanting to come and visit me. How do I politely say no without hurting their feelings? When they have come before, I was stressed as to how to entertain them for a week. They think I am being helped by their visit but actually I would prefer visiting by phone and emails. Any suggestions? – No Visitors Yet Dear Visitors: I'm sorry for the loss of your wife. This kind of grief – recent and all-encompassing – can be very hard and we have to take it day-by-day. Loved ones are often at a loss for how to meaningfully help. So, a kind directness is going to be your best friend here. Tell the kids the truth: you love them, but you don't have the capacity right now. Tell them that phone calls and emails are really what will help you the most right now. Sometimes people need to be given a little guidance for how to show up. They'll appreciate the nudge, and you'll all have better, less stressful (virtual) visits. Dear Eric: Our daughter-in-law recently turned 40, and they had a large party, to celebrate, at their house. We were not invited but were asked to take care of their dog while they went to a family camp for a week prior to the party. We have had a somewhat contentious relationship over the years, but I thought we were doing so much better recently. We both feel hurt at having been excluded. Do you think we should just let it go? We're feeling a bit used! – Not the Dogsitters Dear Dogsitters: I understand your hurt but, thinking generously, it's possible that your daughter-in-law considered asking you to help with their dog to be a way of including you. It certainly could read as a peace offering; she wouldn't ask someone she still has hard feelings about to care for a beloved pet. See if you can bring up your feelings in a way that doesn't feel charged. Think of it as a temperature check. When repairing a relationship, we often have to overcommunicate to make sure everyone is on the same page. Dear Eric: Even typing this makes me seem ungrateful, but here we go. My husband is a gift-giver; it is how he shows his love. He is also a collector of many things (as is the rest of his family) and I am not. I am a practical person by nature. Sometimes his gifts are too numerous or just impractical (for example, he gives me a gift every day of December as an 'Advent calendar'). The fact of the matter is, I don't need or want all these gifts despite them being thoughtful and sweet. This is not just a Christmas event, it is for my birthday, Valentine's Day, Easter, our anniversary, etc. I have tried saying that I don't need all these things, but he says that he enjoys looking for them and giving them to me. How can we strike a compromise? I don't want to hurt his feelings, and our marriage is strong aside from this issue. – Too Many Gifts Dear Gifts: It might seem to some to be a champagne problem, but too much champagne can be a real problem. There are two sides to gift giving: the intention and the impact. Generally, I think it does everyone a lot of good to weigh the intention more than the impact. Or, more simply, it's the thought that counts. But in your case the impact – an accumulation of thoughtful things that you don't need – is crowding out the intention. First, what's the way that you like to show and be shown love? That's important here. If there are ways to divert your husband's energies so that he still gets joy from giving but you also get joy from getting, it's a win all around. However, if you prefer acts of service, for instance, and he loves to have something tangible to wrap and bestow, you're still going to be a bit misaligned. In that case, you might try talking with him specifically about practicality. Sure, it might not initially light his heart up to go shopping for a new set of silverware or a replacement printer, for instance, he'll come around when he sees you actually using and enjoying the gifts. A conversation is a great place to start, but a list will also be helpful here. You might also suggest that he look for things that you both can enjoy together. Maybe it's a board game, maybe it's something less tangible, like an excursion or a date night. By broadening his concept of a good gift, while narrowing the definition of a good gift , you'll find yourselves aligned more.
Yahoo
25-07-2025
- Yahoo
‘They didn't discover this land, there were people that lived here,': Shoshone Tribal Elder tells the untold side of the Pioneer Day story
SALT LAKE CITY () — As Pioneer Day celebrations take place across the Beehive State, a Shoshone Tribe elder spoke out about the untold history of pioneers settling in native lands in Utah. Darren Parry, former Chairman of the Shoshone Tribe and devout member of the Church of Jesus Christ of Latter-day Saints, spoke to in an exclusive interview Thursday about the complexities of one of Utah's most popular holidays. 'On one hand, I'm Shoshone… and on the other hand, I'm a sixth-generation Latter-day Saint,' Parry said. 'I absolutely love and honor the pioneers who came, but they didn't discover this land. There were people that lived here.' Two sides to the pioneer story According to the LDS church, as many as 70,000 Saints migrated to Utah and the surrounding areas between 1847 and 1868. 'The records of those who made this trek describe… episode[s] of disease, danger, bravery, and miracles,' the church's website reads. 'You have this state holiday when only one side is celebrated and told,' Parry told Parry says telling the Indigenous people's story is not to replace Pioneer heritage and history, but to be a companion to it. He strongly discourages harboring hard feelings of anger towards anyone based on history, but rather encourages people to ask, 'Is there another side to the story?' In a National Park Service historic resource study, the Mormon Pioneers were part of the idea and the realization of the doctrine of Manifest Destiny, and that they 'contributed to the growth of white supremacy in the west.' 'I cannot separate that story from the broader one. The story of Manifest Destiny, a belief that drove expansion across this continent at the cost of Indigenous lives, lands, and cultures,' Parry said. 'I think a lot of people don't look at the… problematic side of their ancestors coming here because it was never taught,' he said. The Bear River Massacre According to Parry, before the arrival of Mormon Pioneers, the Shoshone Tribe's home base was centered in Cache Valley, or 'Sihiviogoi' in the Shoshone language, meaning 'Willow River.' Over time, more and more pioneers came and settled in the valley. By 1856, thousands of Pioneers had settled there and had already begun to deplete its natural resources. The late BYU historian, Harold Schindler, wrote in 2012 that tensions began to grow between settlers and the Shoshone, who, 'faced with dwindling lands and food sources, had resorted to theft in order to survive.' 'The saints began writing letters to Salt Lake for somebody to come take care of the 'Indian Problem,'' Parry told adding that the letters eventually made it to U.S. Soldiers at Fort Douglas. According to Schindler, on January 29, 1863, soldiers from Fort Douglas attacked a Shoshoni camp on the Bear River near modern-day Preston, Idaho, killing nearly 300 men, women, and children. However, many Shoshone believe the number to be closer to 400, making it the largest massacre of Indigenous people in the history of the U.S. Healing from 'generational trauma' In an LDS Church history essay, historians detail that while Indigenous peoples in some instances captured horses and burned prairie grass to divert bison away from Latter-day Saint hunters, they were often hospitable and sometimes offered to push handcarts or help the migrants ford rivers. Within 10 years of the Bear River Massacre, Shoshone and Pioneers began to interact with one another, Parry said. 'In May of 1873, 102 Shoshones were baptized members of the LDS Church in the Bear River. The same river that, 10 years earlier, saw the destruction of our people.' According to Shoshone oral history, tribal leaders began having visions and manifestations about a god among the Mormon Church, leading many to join the faith; However, Parry acknowledges that material benefits and security may have been a factor in so many Shoshone joining the church. He concluded, saying, 'We just want to acknowledge the past and allow us to heal from this generational trauma that's existed from 1847 on.' Latest headlines: Two fires ignite near freeway in Salt Lake City, fireworks 'unlikely' cause Trump targets disaster mitigation funds, raising risks in future crises Trump and Powell feud explodes in public White House mulling a rare tool to block spending without Congress: What to know GOP leaders submarined by Epstein uproar Copyright 2025 Nexstar Media, Inc. All rights reserved. This material may not be published, broadcast, rewritten, or redistributed. Solve the daily Crossword
