logo
Lok Sabha Extends Deadline For One Nation, One Election Panel Report

Lok Sabha Extends Deadline For One Nation, One Election Panel Report

India.com2 days ago
The Lok Sabha on Tuesday accepted a motion to extend the tenure for the Joint Parliamentary Committee's report on the 'One Nation, One Election Bill.'
The extension will allow the committee to submit its findings by the first day of the last week of the Winter Session in 2025.
The motion was moved by PP Chaudhary, Chairman of the One Nation, One Election Panel. He requested the House to allow the JPC more time to present the report on the Constitution (One Hundred and Twenty-Ninth Amendment) Bill, 2024, and the Union Territories Laws (Amendment) Bill, 2024.
"That this House do extend time for the presentation of the Report of the Joint Committee on the ,,Constitution (One Hundred and Twenty-Ninth Amendment) Bill, 2024 and the Union Territories Laws (Amendment ) Bill, 2024" upto the first day of the last week of the Winter Session, 2025".
The bill was introduced in the Lok Sabha in December 2024. The bills were sent to the Joint Committee of both Houses for further examination.
Meanwhile, today, Lok Sabha Speaker Om Birla announced that a three-member panel has been constituted to investigate allegations against High Court judge Justice Yashwant Varma.
The members of the committee include Justice Amit Kumar, Justice Maninder Mohan Srivastava and B B Acharya, the Lok Sabha Speaker announced.
Birla accepted the motion signed by 146 MPs for impeachment of Justice Yashwant Verma.
The Supreme Court had on August 7, held that an in-house inquiry procedure which led to a recommendation to remove Justice Yashwant Varma, an Allahabad High Court judge in whose residential premises burnt currency was found after a fire, has legal sanction.
The apex court dismissed a plea filed by Justice Varma challenging the in-house inquiry panel's report, and the former Chief Justice of India (CJI) Sanjiv Khanna's recommendation to initiate impeachment proceedings against him in the case of the fire incident that led to recovery of burnt unaccounted cash at his official residence in the national capital, when he was a sitting judge of the Delhi High Court.
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

Narayan Chandra Maiti: I went underground to evade arrest, hid in jute fields
Narayan Chandra Maiti: I went underground to evade arrest, hid in jute fields

Hindustan Times

time27 minutes ago

  • Hindustan Times

Narayan Chandra Maiti: I went underground to evade arrest, hid in jute fields

Today, the nation marks its Independence Day. But 101-year-old Narayan Chandra Maiti, a resident of Chakdurgadas, a remote village in West Bengal's East Midnapore district, is still fighting a legal battle in the Calcutta high court to get a pension under the Swatantrata Sainik Samman Pension Scheme.'I had to go underground to evade arrest. I used to hide in jute fields. But one day when I was hiding in an abandoned village house, a villager recognised me and informed the police. I was arrested. Later I got bail,' he participated in the Quit India Movement of 1942 under the leadership of Sushil Kumar Dhara, freedom fighter who was later elected as an MLA in the West Bengal assembly and a Lok Sabha MP. A certificate given to Maiti by Dhara in 1981, states that between 1942 and 1944, Maiti was a worker of the government styled Tamralipta Jatiya Sarkar and a soldier of its militia.'Several decades have passed since we gained independence. But there are many freedom fighters who are yet to get their due respect. There are many like me who are still fighting to get a freedom fighters' pension,' said Maiti. Narayan Chandra Maiti: I went underground to evade arrest, used to hide in jute fields

HT Archive: A call to forge a sense of national identity
HT Archive: A call to forge a sense of national identity

Hindustan Times

time27 minutes ago

  • Hindustan Times

HT Archive: A call to forge a sense of national identity

I propose to speak bluntly and sincerely about the state of the nation 50 years after Independence. I would be dishonouring the memory of Pandit Jawaharlal Nehru and of his mentor, Mahatma Gandhi, if I try to be economical with the truth. Citizens celebrate India's independence from British rule in the streets of erstwhile Calcutta. (Getty Images) Those of us who have lived through the earlier days of free India, when the entire nation was looking forward with zeal and fervour and with a sense of national pride, cannot but look upon the present times with deep anguish and distress. The only achievement of Indian democracy has been that it has survived unfractured for 50 years. The achievement is all the more creditable, since no other democracy has had such diversity in unity, or was such a mosaic of humanity. All the great religions in the world have flourished in India. We have 15 major languages written in different alphabets and derived from different roots and for good measure, our people whom you can never call taciturn express themselves in 250 dialects. In 1950, we started as a Republic with three inestimable advantages. First, we had 5,000 years of civilisation behind us –– a civilisation which had reached 'the summit of human thought' in the words of Ralph Waldo Emerson. We had a superb entrepreneurial spirit, honed over a century of obstacles. Secondly, whereas before 1858, India was never a united political entity, in that year, the accident of British rule welded us into one country, one nation; and when Independence came, we had been in unified nationality for almost a century under one head of state. Thirdly, our founding fathers, after two long years of laborious and painful toil, gave us a Constitution which a former Chief Justice of India rightly described as 'substance'. Unfortunately, over the years we dissipated every advantage we started with, like a compulsive gambler bent upon squandering an invaluable legacy. For the first 40 years, successive governments imposed mindless socialism on the nation, which held in thrall the people's endeavour and enterprise. They respected the shells of socialism state control and state ownership while the kernel, the spirit of social justice, was left with no chance of coming to life. We shut our eyes to the act that socialism is to social justice what ritual is to religion and dogma is to truth. The most persistent tendency in India has been to have too much government and too little administration, too many laws and too little justice, too many public servants and too little public service; too many controls and too little welfare. The picture that emerges is that of a great nation in a state of moral decay, of which corruption and indiscipline are two of the several facets. In the land of Mahatma Gandhi, violence is on the throne today. Mobocracy has too often displaced democracy. The contribution of modern India to sociology has been Bandh –– the closure of an entire city by militant rowdies. If I am asked to name one curse which deserves to be regarded as the greatest curse of India, I would say it is casteism. Unfortunately, divisiveness has become the Indian disease: Communal hatred, linguistic fanaticism, regional fealty, and caste loyalty are gnawing at the vitals of the unity and integrity of the country. To the growing army of terrorists and professional hooligans, caste or clan, creed or tongue, is a sufficient ground to kill their fellow citizens. National integration is born in the hearts of the citizens. When it dies there, no army, no government can save it. Interfaith harmony and consciousness of the essential unity of all religions is the very heart of our national integration. The soul of India aspires to integration and assimilation. The day will come when the 26 states of India will realise that in a profound sense they are culturally akin, ethnically identical, linguistically knit and historically related. The major task before India today is to acquire a keener sense of national identity, to gain the wisdom to cherish its priceless heritage, and to create a cohesive society with the cement of Indian culture. Edited excerpts of an article written by eminent jurist and author Nani A Palkhiwala that appeared on August 15, 1997.

‘Vote theft': Sharmila leads candlelight rally, targets EC, PM
‘Vote theft': Sharmila leads candlelight rally, targets EC, PM

The Hindu

time27 minutes ago

  • The Hindu

‘Vote theft': Sharmila leads candlelight rally, targets EC, PM

Andhra Pradesh Congress Commitee (APCC) president Y. S. Sharmila on Thursday criticised the BJP-led Central government and the Election Commission of India (ECI), during a candlelight rally organised by the party on Thursday. Speaking during rally organised by party leaders from Andhra Ratna Bhavan, Ms. Sharmila called out the BJP for 'mockery of democracy, with the support of the ECI,' and raised slogans of 'Vote-chor gaddi chod.' She questioned how the EC gave permission to register new voters using false data. 'The Election Commission has no answers to the questions asked by party leader Rahul Gandhi. It is matter of shame,' she added. She added, the EC, is supposed to safeguard democracy and the Constitution, is behaving like an agent of the BJP. 'Like all other institutions in the country, even the EC is playing into the hands of Prime Minister Narendra Modi' she alleged. She added that the Congress demands answers to questions asked by Rahul Gandhi. 'It has come to light that lakhs of votes have been removed from the Bihar electoral rolls,' adding: 'The irregularities are so blatant that Rahul Gandhi went and had tea with seven persons who were supposedly dead. It's a shame for a democracy like India, she said, demanding an enquiry of the highest level and stringent punishment to those found guilty.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store