
VOX POPULI: July 1 is the day to eat octopus in Kansai and ‘saba' in Fukui
Only a few of their green leaves, which were near the flower spikes, had white splotches that looked as if they were painted on with a brush. It is believed that these showy white marks serve to attract pollinators because the flowers themselves are too 'plain' to do so.
Once the flowering season is over, the leaves go back to being all green.
Given that the leaves turn only half white, one theory is that the name hangesho derives from the homonymous Japanese expression that means 'wearing only half makeup.'
Another explanation is that the plant flowers around hangesho, which denotes the 11th day after the summer solstice, according to Japan's traditional calendar.
I felt the strength of Mother Nature in the white leaves that flourish even under the scorching sun. In that sort of heat, humans end up sweating off makeup and sunscreen.
July 1 is hangesho but this has nothing to do with the Chinese lizard's tail. The term derived from the plant 'karasubishaku' (pinellia ternate or 'crow dipper') which comes up around this season and is also named 'hange.' This is written with characters meaning 'half' and 'summer.'
In the olden days, this was also said to be the last day for rice-planting.
There are certain foods that are eaten on this day in various parts of Japan. In some areas of the Kansai region, people eat octopus, hoping their rice seedlings will take root firmly like an octopus gripping something with its suction cups.
Octopus is a good source of taurine and other nutrients that are supposed to prevent summer fatigue.
In eastern Fukui Prefecture, the go-to food is 'hagesshosaba,' which I learned about in Kiyomi Hayashi's book 'Rokaru na Dentoshoku no Shohi, Ninshiki, Sono Henyo' ("Local traditional foods: Their consumption, familiarity and transformation").
During the Edo Period (1603-1867), the region's feudal lord encouraged his subjects to charcoal-broil a whole 'saba' (mackerel) on hangesho—a tradition that has survived to this day.
I am envious of the locals who say they 'love the aroma of the fish broiling all over town.'
A haiku by Amari Oki goes, 'The swaying of trees/ Reaches the fish/ On hangesho.' (It means that the swaying of trees reflected on the surface of water overlaps the moves of the fish on the day of hangesho.)
I think of the grasses, trees, fish and all precious things that exist in nature.
On this day that used to signal the changing of the seasons for rice farmers, I pray that this year's crop will grow well.
—The Asahi Shimbun, July 1
* * *
Vox Populi, Vox Dei is a popular daily column that takes up a wide range of topics, including culture, arts and social trends and developments. Written by veteran Asahi Shimbun writers, the column provides useful perspectives on and insights into contemporary Japan and its culture.
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


The Mainichi
an hour ago
- The Mainichi
Easy Japanese news in translation: Ceremony to dry kimono held at Fukuoka Prefecture shrine
An "oirokashi" ceremony, in which kimonos used in rituals are hung out to dry, was held at Hachimankohyo Shrine in the town of Yoshitomi, Fukuoka Prefecture, on August 6. The kimonos are small, measuring about 40 centimeters in length, and are worn by dolls representing the gods. Local people reportedly offered these kimonos to the gods, while praying for good health and good luck. The shrine building was decorated with kimonos in bright patterns of red, purple and more. Easy Japanese news is taken from the Mainichi Shogakusei Shimbun, a newspaper for children. This is perfect material for anyone studying Japanese who has learned hiragana and katakana. We encourage beginners to read the article in English followed by Japanese, or vice versa, to test their comprehension. A fresh set will be published every Monday, Wednesday and Friday at 4 p.m., Japan time. Click/tap here for past installments. Intermediate learners who do not need English assistance can directly access the Mainichi Shogakusei Shimbun site here. Furigana (hiragana) is added to all kanji in the text.


Asahi Shimbun
4 hours ago
- Asahi Shimbun
VOX POPULI: A bowl of ‘suiton' symbolizes the use of starvation as a war weapon
When I was a child, Aug. 15 was, without exception, 'the day my family ate 'suiton.'' This humble, wartime-style dish was made by kneading flour with water into a simple dough, shaping it into bite-sized pieces, and simmering them in a broth with whatever vegetables were on hand, such as daikon radish and carrots. My father, who had been a hungry 12-year-old at the time of Japan's defeat in the war in 1945, would always say: 'Back then, the suiton had no vegetables at all. It was nowhere near as tasty as this. I was hungry all the time.' Rice was almost never available, and even rationing provided it only rarely. As staple foods, people often relied on soybean oil cake—the solid residue left after pressing soybeans for oil—and 'okara,' the fibrous pulp remaining after soybeans are pureed and strained in tofu making. Japanese sweet potatoes, or 'satsumaimo,' were eaten root, skin and even vine, so much so that my father later declared he never wanted to touch the naturally sweet tuber again. Of all the stories he told about his wartime youth, it was the ones about food shortages that carried the most weight, as though the hunger had never entirely left him. In her book 'The Taste of War: World War II and the Battle for Food,' British historian Lizzie Collingham describes the devastating toll of wartime food shortages worldwide. 'The impact of the war on food supplies was thus as deadly in its effect on the world population as military action,' she writes. Her research estimates that during World War II, at least 20 million people died from hunger or from diseases linked to malnutrition. Japan was no exception. Many of those who tended the fields were drafted into the military, while the U.S. naval blockade cut off the transport of vital food supplies. The result was widespread and severe nutritional deficiency. By the final months of the war, the average daily caloric intake in Japan's urban areas had fallen to just 1,680 kilocalories, barely enough to meet the needs of a modern 8-year-old child. Today, my thoughts turn to the people of Gaza. Israel's restrictions on the entry of humanitarian aid into the Palestinian enclave have made starvation a grim part of daily life. Reports of deaths from hunger continue to emerge. The arrest warrant issued by the International Criminal Court for Israeli Prime Minister Benjamin Netanyahu includes allegations of war crimes for using starvation as a weapon of war. The deliberate imposition of hunger as a tool of conflict is something the world must never accept. Eighty years ago today, the war ended. Soldiers had collapsed from hunger on the battlefield, and in its aftermath, civilians struggled on with empty stomachs. Thinking of both the past and the future, I feel an urge to knead flour once again, to make suiton, and to taste it—mindful of what it represents. --The Asahi Shimbun, Aug. 15 * * * Vox Populi, Vox Dei is a popular daily column that takes up a wide range of topics, including culture, arts and social trends and developments. Written by veteran Asahi Shimbun writers, the column provides useful perspectives on and insights into contemporary Japan and its culture.

5 hours ago
80 Years On: Japanese Bride in Australia Overcame Postwar Hardships
News from Japan World Aug 15, 2025 11:30 (JST) Townsville, Australia, Aug. 15 (Jiji Press)--Akiko Kirkham was among about 650 Japanese women who migrated to Australia after marrying Australian servicemen from the Allied occupation forces stationed in Japan in the aftermath of World War II. In Australian society at the time, which privileged white people, these brides from a former enemy nation were greeted with icy stares and subjected to discrimination. Some were forced to conceal their Japanese identity simply to make a life in their new country. English Names [Copyright The Jiji Press, Ltd.] Jiji Press