logo
Pretoria protesters slam Egypt for being ‘complicit' in starvation, genocide in Gaza amid aid blockade

Pretoria protesters slam Egypt for being ‘complicit' in starvation, genocide in Gaza amid aid blockade

Daily Maverick29-04-2025

The protesters called on Egypt to let aid into Gaza. All food aid and medical supplies from Israel and Egypt are being clocked by the latter.
About 200 people demonstrated outside the Egyptian embassy in Pretoria on Monday, demanding that Egypt open the Rafah border for aid to be delivered to Gaza.
Israel has blocked all food, aid and medical supplies from entering the Gaza strip from Israel and Egypt. The blockade is being contested at the International Court of Justice. Last week the World Food Program (WFP) said it had depleted all its food stocks for families in Gaza, with thousands of tonnes of food stuck at aid corridors.
'Food prices have skyrocketed up to 1,400% compared to during the ceasefire, and essential food commodities are in short supply, raising serious nutrition concerns for vulnerable populations, including children under five, pregnant and breastfeeding women and the elderly,' the WFP said.
Egypt, which shares a border with Gaza, was accused by Monday's protesters of actively contributing to the crisis in Gaza by blocking aid and charging exorbitant prices for aid trucks to enter Gaza.
Some reports suggest that aid trucks are charged about $5,000 to enter Gaza, with commercial trucks charged $20,000. Some Egyptians have also been accused of profiteering from the evacuation of Palestinians from Gaza.
Ahmad Gamal, a member of the Egyptian community who took part in the protest, said he was ashamed of the actions of the Egyptian government.
'The people of Gaza are not only our neighbours, they are our family. We are demanding the opening of the Rafah crossing so the aid trucks can enter Gaza,' said Gamal.
Naazim Adam from the Palestine Solidarity Alliance said that the protest was directed against the Egyptian government, not its people.
'The protest today is a call on the Egyptian regime to stop being complicit in the starvation and genocide that is happening in Gaza,' said Adam.
Protesters carried empty cardboard boxes symbolising the goods blocked from entering Gaza and placed them outside the embassy entrance. A memorandum of demands urging Egypt to facilitate the entry of aid into Gaza was handed over to the deputy ambassador.
'Egypt is bound by the Genocide Convention, Geneva Conventions and customary international humanitarian law. Fulfilling these duties is not only a legal requirement, but a test of moral consistency – especially for a nation with a proud legacy of anti-colonial solidarity,' read the memorandum. DM

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

‘Apartheid Did Not Die' by Mandla J Radebe
‘Apartheid Did Not Die' by Mandla J Radebe

TimesLIVE

time3 hours ago

  • TimesLIVE

‘Apartheid Did Not Die' by Mandla J Radebe

ABOUT THE BOOK More than three decades after the fall of apartheid, the spectre of its legacy continues to cast a long, divisive shadow over SA's democracy. Apartheid Did Not Die is a powerful indictment of the persistent structures of racial power and economic inequality that continue to shape the nation. Prof Mandla J Radebe confronts the unsettling truth that for many, the democratic era has not dismantled the architecture of apartheid, it has merely repainted it. He interrogates the role of the media in shaping public consciousness and maintaining elite hegemony. Through explorations of the endurance of racial capitalism, and sharp media and political analysis, Apartheid Did Not Die challenges us to reckon with the unfinished business of justice and true liberation. EXTRACT A Cathartic Moment Since the government's bold announcement that it would approach the ICJ under the Genocide Convention to address 'acts committed by Israel' in the ongoing Gaza siege, this principled move was met with widespread applause, especially within progressive circles. As survivors of apartheid, South Africans hold a unique perspective that enables us to recognise when similar systems of oppression and injustice are unfolding. Our lived experience instils a commitment to international solidarity, precisely because it was acts of generosity from people we did not even know who played a crucial role in contributing to our freedom. Therefore, this continues to drive us to stand against any form of injustice to ensure that others do not endure similar traumatic experiences. The government's case was rooted in deep concerns over the 'plight of civilians caught in the present Israeli attacks on the Gaza Strip', highlighting the indiscriminate use of force and the forcible displacement of inhabitants. The government argued that these actions constituted international crimes, including crimes against humanity and war crimes. Moreover, the government presented evidence suggesting that acts meeting the threshold of genocide or related crimes, as defined under the 1948 Convention on the Prevention and Punishment of Genocide, were occurring in Gaza. Granted, South Africa is a country of people with diverse perspectives, including those who support Israel. In fact, most organisations representing sections of the white settler community not only opposed the decision but were appalled by it. The South African Jewish Board of Deputies (SAJBD) criticised the government's decision to take Israel to the ICJ, accusing it of failing 'to play a role in engaging with both sides' of the conflict. The SAJBD said it 'mourns the loss of innocent life on both sides of the current Israel–Hamas conflict'. The use of the words 'war' and 'conflict' in reference to Gaza obscure a number of historical facts, beyond the reality that this is a one-sided annihilation of the Palestinians by Israel. The number of dead Palestinians, predominantly women and children, speaks volumes. Nonetheless, the SAJBD holds the view that the government is biased in its approach, stating, 'We urged our government to play a role in talking to both sides, and in using their influence to ensure Hamas releases the hostages, following their deadly raid on Israel on 7 October'. Similarly, the official opposition, the DA, criticised the government's decision, contending that South Africa was 'taking sides' and had 'undermined its ability to serve as a neutral mediator'. Its spokesperson, Emma Powell, accused the ANC government of inconsistency, stating, 'It is, however, a great pity that the South African government has consistently ignored gross human rights violations on our own doorsteps, including in Sudan and Zimbabwe'. This retort, often echoed by those who covertly support the atrocities in Gaza, accuses SA of selectively addressing conflicts far removed and affecting non-Africans, while allegedly ignoring crises on the continent. Some 'black' organisations, such as the African Christian Democratic Party (ACDP), invoke biblical justifications for their support of Israel. ACDP leader Kenneth Meshoe argued that, instead of taking Israel to the UN's top court for genocide crimes, SA could have mediated to convince Hamas to release the hostages captured during the October 7 raid in Israel. Meshoe also questioned the validity of the government's case, claiming, 'We also do not believe that the South African government will be able to prove that Israel has the necessary genocidal intent against the Palestinian people as required by the genocide convention'. The opposition by the ACDP and other obscure black organisations to the government's decision to take Israel to the ICJ reflects a painful reality that, in every society and struggle, there are collaborators, those whose minds have been so deeply infiltrated by the enemy's propaganda that they often adopt positions more radical than the oppressor's. This phenomenon speaks to the psychological scars of colonialism, as Fanon articulated. South African poet Mzwakhe Mbuli captures this sentiment poignantly in one of his stanzas: 'ukulimala kwengqondo, ukulimala komuntu' (a psychological wound can be as devastating as physical harm). Of course, the likes of Meshoe were proven wrong by the court, which found Israel responsible for, inter alia, racial segregation and apartheid against the Palestinians. The ruling detailed a long list of abuses and violations of international law that Israeli authorities had committed. It declared Israel's occupation illegal and established clear standards for Israel to provide reparations to the Palestinian people. Indeed, the ICJ rulings align with extensive evidence of grave crimes committed by Israeli authorities, as presented by the UN and numerous experts. In a landmark case brought by SA, the ICJ issued three binding rulings mandating urgent measures that Israeli authorities must implement to prevent the risk of genocide in their military operations in Gaza. Let us now return to why I regard this as a cathartic moment for many ordinary South Africans such as myself. For those of us who experienced apartheid first-hand and continue to live with its physical and emotional scars and its permanent legacies, this case symbolises a reckoning with injustice on a global stage. It is a moment of collective validation for the oppressed, and an opportunity to demand accountability in the face of systemic violence. For many, it rekindles the hope that their own struggles and sacrifices have not been forgotten, and that the fight against oppression, wherever it exists, remains a universal imperative. The ICJ proceedings provided a platform for marginalised voices to articulate the profound impact of apartheid oppression, with the Gaza genocide serving as the focal point. The Israeli government and the apartheid regime were and are, two brutal forces, alike in indignity. Much like the TRC, which served as a vital space to confront the architects of apartheid, such as the ruthless operatives of the Vlakplaas unit, the ICJ hearings resonated deeply with those who suffered under apartheid. For those who once endured such horrors in silence, the ICJ proceedings were not solely about justice for Palestinians, but they also symbolised an opportunity for personal and collective healing, connecting past and present struggles against systemic oppression. The TRC, which was established to uncover the truth, and allow victims to recount their harrowing experiences, and confront those responsible for grave injustices. It served as a symbolic arena where the silenced could reclaim their narratives, shedding light on the depths of their suffering. The scars of apartheid, deeply etched in the national psyche, found recognition through the TRC's crucial role in fostering healing and reconciliation. The testimonies shared during the process transcended personal anguish, and in the process, they became testaments to resilience and the indomitable spirit of those who were oppressed. These stories brought to light both the pain of the past and the courage of individuals committed to justice and equality. The proceedings at the ICJ rekindled these memories, providing a rare and invaluable platform for the Palestinian voice to be heard on an international stage. The Palestinians' experiences of oppression and suffering were unveiled, laying bare, for the world to witness, the harsh realities they face every minute. t brought to bear the universal yearning for dignity and equality and how the Palestinians are resisting the shackles of oppression. Indeed, it is imperative to acknowledge that healing is an ongoing journey. While the TRC, for instance, marked a significant step towards reconciliation, it also revealed the complexities of forgiveness in the immediate aftermath of deep-seated trauma. Critical conversations about justice were ignited, just like the accountability and the collective responsibility to build a more equitable and inclusive future. While celebrating SA's principled stance, we must honour the strength and courage of those who spoke out, even as we confront the ongoing challenges in the pursuit of genuine justice. The ICJ case serves as a reminder that the journey towards truth and reconciliation demands commitment and vigilance; this is the basis upon which a nation liberated from the shadows of its painful past may be constructed. This cannot happen in isolation but requires dedication to international solidarity premised on a genuine commitment to global peace and justice. This is the only way to guarantee that such atrocities do not recur. However, if we fail to counter imperialism, the driving force behind racial capitalism and other injustices, our efforts are unlikely to succeed. It is this very commitment that underpins SA's unwavering support for the Palestinian struggle.

Rulani Mokwena linked with Pyramids FC job after Krunoslav Jurcic exit rumours
Rulani Mokwena linked with Pyramids FC job after Krunoslav Jurcic exit rumours

IOL News

time6 hours ago

  • IOL News

Rulani Mokwena linked with Pyramids FC job after Krunoslav Jurcic exit rumours

Mokwena set for Pyramids job? Former Sundowns coach Rulani Mokwena's name has been mentioned as a possible replacement for Croatian Krunoslav Jurcic at newly crowned African champions Pyramids FC. Photo: BackpagePix According to reports, Jurcic now looks like he's on his way out, and the next man in could be Mokwena, who was recently fired by Morocco's Wydad Casablanca after an underwhelming season. The Egyptian club made history this past weekend when they became the latest team to add their name to the list of CAF Champions League winners when they beat Sundowns in Cairo. A report in The Egyptian Telegraph suggests that club bosses at the newly crowned African champions have been impressed with what Mokwena has been able to achieve at just 38 years old, and are working behind the scenes to ensure that his next port of call is in Cairo. Should Mokwena move to Egypt, it could leave his mentor Pitso Mosimane as the favourite for the Pirates job. A report in Soccer Laduma earlier this week suggested the name of Marco Rose, formerly of Borussia Dortmund and RB Leipzig. However, due to the significant amount of money the club would need to lure the German to South Africa, it's unlikely we will be seeing him in the PSL. Mandla Ncikazi, Riveiro's number two at Pirates, was put in charge of the team on an interim basis after the Spaniard's departure. There have been calls for Ncikazi, who has intimate knowledge of the current squad, to be given the job on a full-time basis. IOL Sport

Five things to know about the St Catherine monastery in Egypt's Sinai
Five things to know about the St Catherine monastery in Egypt's Sinai

eNCA

time8 hours ago

  • eNCA

Five things to know about the St Catherine monastery in Egypt's Sinai

Nestled in the Sinai mountains, the ancient St Catherine's Monastery has been the centre of recent tensions after an Egyptian court ruled last week that it sat on state-owned land. Dating back to the sixth century BC, the UNESCO World Heritage Site is the world's oldest continuously inhabited monastery, attracting hundreds of pilgrims and tourists every year. Following warnings from the authorities and Orthodox Church in Greece that the ruling threatens the monastery's status, a government delegation is travelling from Athens to Cairo on Wednesday to discuss the situation. - World's oldest monastery - The monastery was founded by Byzantine Emperor Justinian in the sixth century at the biblical site of the burning bush at the foot of Mount Sinai, where Moses was believed to have received the 10 commandments, according to the world's three major monotheistic religions. It was named for Saint Catherine of Alexandria, whose remains are housed in the church, along with rare iconography and manuscripts. It is headed by the Archbishop of Mount Sinai and Raithu, under the ecclesiastical jurisdiction of the Greek Orthodox Patriarchate of Jerusalem. According to UNESCO, "the entire area is of immense spiritual significance" to Christianity, Islam and Judaism. The organisation says the monastery is "the property of the Greek Orthodox Church and belongs to the Archdiocese of Sinai". - Ownership dispute - Last Wednesday, an Egyptian appeals court ruled that the monastery "is entitled to use" the land and the archaeological religious sites dotting the area, all of which "the state owns as public property". The ruling, only a brief of which has been published by Egyptian media, has drawn criticism from the Orthodox patriarchates in Athens, Jerusalem and Istanbul. Archbishop Ieronymos, head of the Greek Orthodox church in Athens, warned the monastery's property could now be "seized and confiscated". Egypt has defended the court ruling, saying it "consolidates" the site's sacred status. President Abdel Fattah al-Sisi said Egypt was "fully committed to preserving the unique and sacred religious status of Saint Catherine's monastery", in a phone call with Greek Prime Minister Kyriakos Mitsotakis. Mitsotakis meanwhile emphasised the importance of "preserving the pilgrimage and Greek Orthodox character of the monastery". The delegation from Athens is expected to lay out its position on Wednesday. According to Greece's state news agency, that position "is supported by a UNESCO document, which proves that Egypt had acknowledged in writing since 2002 that the ownership of the land and buildings belongs to the Greek Orthodox Church and the Archdiocese of Sinai". - Megaproject - Construction began in March 2021 in the Saint Catherine area, which includes the eponymous town and a nature reserve, for a government megaproject known as the 'Great Transfiguration' of Saint Catherine. The project aims to bring upwards of a million tourists a year to the serene mountain village. Its many construction projects include an events hall, hundreds of hotel rooms and a new residential area housing hundreds of units. Observers say the project has harmed the reserve's ecosystem and threatened both the monastery and the local community. According to a report by World Heritage Watch, the project has "destroyed the integrity of this historical and biblical landscape". UNESCO in 2023 requested that Egypt "halt the implementation of any further development projects", conduct an impact evaluation and develop a conservation plan. The government, which is campaigning for former tourism and antiquities minister Khaled al-Enany to head UNESCO from October, said in January that 90 percent of the project was complete. - Visitors - The peaks and valleys around Saint Catherine attract large groups of hikers, peaking at 2,000 visitors to Mount Sinai in a single day last December, local authorities reported. The area, 1.5 kilometres above sea level, is particularly popular with both Egyptians and foreign tourists seeking a reprieve from overcrowded Red Sea resorts elsewhere in Sinai. - Bedouin tribe - The area is home to the Jabaliya tribe, whose name derives from the Arabic word for "mountain". Said to be the descendants of the Roman soldiers who came to guard the monastery in its early days, they maintain a close connection to Saint Catherine, with many working as tour guides today. For decades, they have been calling for better infrastructure, including reliable water supply, emergency services and telecommunications coverage to improve their work and daily life. According to World Heritage Watch, they are currently outnumbered by the thousands of labourers building the megaproject.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store