logo
One City, Two Tales: Tokyo Through Studio Ghibli's Lens

One City, Two Tales: Tokyo Through Studio Ghibli's Lens

The Wire2 days ago

Menu
हिंदी తెలుగు اردو
Home Politics Economy World Security Law Science Society Culture Editor's Pick Opinion
Support independent journalism. Donate Now
Top Stories
One City, Two Tales: Tokyo Through Studio Ghibli's Lens
Priya Singh
42 minutes ago
The dual representation of Tokyo in 'Whisper of the Heart' (1995) and 'Only Yesterday' (1991) serves not only as a narrative choice but also as a reflection of the city's complex identity.
Posters for 'Whisper of the Heart' (1995) and 'Only Yesterday' (1991).
Real journalism holds power accountable
Since 2015, The Wire has done just that.
But we can continue only with your support.
Contribute now
From Metropolis (1927) to Taxi Driver (1976) and Salaam Bombay! (1988) to Gully Boy (2019), cities on screen have long fascinated us – mirroring, distorting and reimagining urban life. Scholars such as Raymond Williams and David B. Clarke have shown how literature and film shape our understanding of cities, often revealing the tension between community and alienation, modernity and nostalgia. Thinkers like Marcus Doel and Henri Lefebvre remind us that cities are not just concrete and commerce. They are lived, felt and socially constructed.
Few cities have inspired this dual gaze in films more than Tokyo. In Studio Ghibli's Whisper of the Heart (1995) and Only Yesterday (1991), Tokyo becomes a character in its own right; it can be both grounding and disorienting, echoing George Simmel's vision of the urban space as a site of both creativity and quiet estrangement.
Studio Ghibli, founded in 1985 by Hayao Miyazaki, Isao Takahata and Toshio Suzuki, has become synonymous with animation excellence. Their movies have critiqued Japan's rapid urban growth, showcasing the delicate harmony between human development and nature's grandure. In an era of AI-generated imitation, the Studio's artistry, once quietly revered, now stands at the centre of a broader conversation about what makes art truly human.
Yoshifumi Kondō's Whisper of the Heart presents Tokyo as a place of inspiration and dreams. It follows 14-year-old Shizuku as she wanders through the bustling city with a sense of wonder, finding creative inspiration in its vibrant neighbourhoods and the people she meets. Her journey through Tokyo's suburban landscapes, antique shops and libraries highlights the city's potential to nurture creativity and personal growth.
A still from 'Whisper of the Heart'.
The film uses a warm and bright colour palette for the city – yellows, oranges, reds and greens – that reflects the characters' mood and emotions, along with the seasons and time of day. The detailed animation brings Tokyo's streets and homes to life. The film's music, including its use of 'Country Roads', is upbeat and melodic, reflecting Shizuku's youthful enthusiasm and the lively city atmosphere. The animation is detailed and realistic, with smooth movements, expressive faces and intricate backgrounds. Background characters are never still; they actively engage with their surroundings, making the city a living, breathing part of the story. The style is influenced by manga and the works of Miyazaki, who wrote the screenplay and oversaw the film's production. Around 70% of the film follows Shizuku's everyday life and adventures in Tokyo, allowing the city itself to take centre stage.
In contrast, Isao Takahata's Only Yesterday takes a more introspective approach and explores themes of alienation and nostalgia. The film follows Taeko, a 27-year-old office worker, who reflects on her childhood in Tokyo and her current life, feeling disconnected from the city's relentless pace and modernity. The film juxtaposes her desire for a simpler, more rural life with her present-day experiences in Tokyo, highlighting the emotional and psychological distance she feels. The film's animation and realistic portrayal of Tokyo's urban environment bring out her sense of disconnection and longing for a simpler life.
The film employs a cold, dark colour palette with shades of blue, grey, black and white to reflect the monotony and gloom of the city, as well as the nostalgia and regret of the protagonist. Taeko's daily commute and office scenes illustrate the repetitive rhythm and routine of adult life in Tokyo. The use of muted and earthy tones for the city captures Taeko's introspective and occasionally melancholic state of mind. The soundtrack is soft and reflective, enhancing the film's contemplative atmosphere and tracing Taeko's emotional journey.
A still from 'Only Yesterday'.
The animation style is simple and stylised, characterised by minimal, sometimes rough movements, understated facial expressions, and sketch-like backgrounds. This approach is influenced by the watercolour paintings of the original manga, as well as the works of Takahata, who directed and wrote the film. Unlike Whisper of the Heart, the city occupies a small portion of the film, about 15%, as the story alternates between Taeko's life in Tokyo and in Yamagata, the rural neighbourhood she moves to.
The dual representation of Tokyo in these films serves not only as a narrative choice but also as a reflection of the city's complex identity. Like many global cities, Tokyo is a place of contrasts where tradition meets modernity and where dreams can be both realised and shattered. This duality is a common theme in urban studies, which regard cities as sites of both opportunity and alienation. Furthermore, the difference in the protagonists' ages influences their interactions with and perceptions of the city. While Shizuku's youthful perspective adds a sense of excitement and discovery to her experiences in Tokyo, Taeko's adult viewpoint is more reflective and critical.
By examining these two films, we can gain insights into how Tokyo's multifaceted nature is portrayed through different lenses. Whisper of the Heart and Only Yesterday show us that cities are not monolithic; they are experienced differently by each individual. They are shaped by who we are, what we remember, and what we hope to become. These films help us think more deeply about what it means to live in a city, touching on themes of identity, belonging and the pace of urban change.
Together, the two films offer two distinct yet complementary views of Tokyo: one full of possibility, the other tinged with longing. Through their contrasting tones and visual styles, they capture how the same city can feel radically different depending on who is looking and when. It is this quiet attention to emotional texture that makes Studio Ghibli's vision of urban life so resonant and so deeply human.
Priya Singh is a researcher at the Indian Institute for Human Settlements, Bengaluru, working on higher education access, qualitative research ethics and cultural representation through both fieldwork and film.
Make a contribution to Independent Journalism
Related News
Banu Mushtaq's Importance Goes Much Beyond the Booker
The Politics of 'Heart Lamp' Is Profound, Urgent and Reflects the Lived Reality of Millions
Why Banu Mushtaq and Deepa Bhasthi's International Booker Is a Seminal Moment
Humour, Scepticism and the Realities of the Familial in Banu Mushtaq's 'Heart Lamp'
Ngũgĩ wa Thiong'o: The Kenyan Icon Who Wrote For Freedom Till the Very End
Most Indians Can't Even Afford Entry-Level Cars. Maruti Suzuki Chairman Explained Why
A Decade of Living Dangerously: The Wire Marks its 10th Year with Pressing Unmute in Naya India
Listen: India's Reaction to Turkey is Understandable, But We Should Not Give Up on Diplomacy with it
Godey Murahari Was a Spirited Parliamentarian
About Us
Contact Us
Support Us
© Copyright. All Rights Reserved.

Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

When Elvis and Ella Were Pressed Onto X-Rays – The Subversive Legacy of Soviet ‘Bone Music'
When Elvis and Ella Were Pressed Onto X-Rays – The Subversive Legacy of Soviet ‘Bone Music'

The Wire

time21 hours ago

  • The Wire

When Elvis and Ella Were Pressed Onto X-Rays – The Subversive Legacy of Soviet ‘Bone Music'

Menu हिंदी తెలుగు اردو Home Politics Economy World Security Law Science Society Culture Editor's Pick Opinion Support independent journalism. Donate Now Culture When Elvis and Ella Were Pressed Onto X-Rays – The Subversive Legacy of Soviet 'Bone Music' Richard Gunderman 37 minutes ago This rather bizarre, homemade technology became a way to skirt censors in the Soviet Union – and even played an indirect role in its dissolution. Elvis Presley. Photo: Wikimedia commons Real journalism holds power accountable Since 2015, The Wire has done just that. But we can continue only with your support. Contribute now When Western Electric invented electrical sound recording 100 years ago, it completely transformed the public's relationship to music. Before then, recording was done mechanically, scratching sound waves onto rolled paper or a cylinder. Such recordings suffered from low fidelity and captured only a small segment of the audible sound spectrum. By using electrical microphones, amplifiers and electromechanical recorders, record companies could capture a far wider range of sound frequencies, with much higher fidelity. For the first time, recorded sound closely resembled what a live listener would hear. Over the ensuing years, sales of vinyl records and record players boomed. The technology also allowed some enterprising music fans to make recordings in surprising and innovative ways. As a physician and scholar in the medical humanities, I am fascinated by the use of X-ray film to make recordings – what was known as ' bone music,' or 'ribs.' This rather bizarre, homemade technology became a way to skirt censors in the Soviet Union – and even played an indirect role in its dissolution. Skirting the Soviet censorship regime At the end of World War II, Soviet censorship shifted into high gear in an effort to suppress a Western culture deemed threatening or decadent. Many books and poems could circulate only through ' samizdat,' a portmanteau of 'self' and 'publishing' that involved the use of copy machines to reproduce forbidden texts. Punishments inflicted on Soviet artists and citizens for producing or disseminating censored materials included loss of employment, imprisonment in gulags and even execution. The phonographic analog of samizdat was often referred to as ' roentgenizdat,' which was derived from the name of Wilhelm Roentgen, the German scientist who received the first Nobel Prize in physics in 1901 for his discovery of X-rays. Roentgen's work revolutionized medicine, making it possible to peer inside the living human body without cutting it open and enabling physicians to more easily and accurately diagnose skeletal fractures and diseases such as pneumonia. Today, X-rays are produced and stored digitally. But for most of the 20th century they were created on photographic film and stored in large film libraries, which took up a great deal of space. Because exposed X-ray films cannot be reused, hospitals often recycled them to recoup the silver they contained. Making music from medicine In the Soviet Union in the 1940s, some clever people realized that X-ray film was just soft enough to be etched by an electromechanical lathe, or sound recording device. To make a 'rib,' or ' bone record,' they would use a compass to trace out a circle on an exposed X-ray film that might bear the image of a patient's skull, spine or hands. They then used scissors to cut out the circle, before cutting a small hole in the middle so it would fit on a conventional record player. Then they would use a recording device to cut either live sound or, more commonly, a bootleg record onto the X-ray film. Sound consists of vibrations that the lathe's stylus etches into grooves on the disc. Such devices were not widely available, meaning that only a relatively small number of people could produce such recordings. The censors kept a close eye on record companies. But anyone who could obtain a recording device could record music on pieces of X-ray film, and these old films could be obtained after hospitals threw them out or purchased at a relatively low price from hospital employees. Compared with professionally produced vinyl records, the sound quality was poor, with recordings marred by extraneous noises such as hisses and crackles. The records could be played only a limited number of times before the grooves would wear out. Nonetheless, these resourceful recordings were shared, bought and sold entirely outside of official channels into the 1960s and 1970s. A window into another life Popular artists 'on the bone' included Ella Fitzgerald and Elvis Presley, whose jazz and rock 'n' roll recordings, to the ears of many Soviet citizens, represented freedom and self-expression. In his book ' Bone Music,' cultural historian Stephen Coates describes how Soviet authorities viewed performers such as The Beatles as toxic because they appeared to promote a brand of amoral hedonism and distracted citizens from Communist party priorities. One Soviet critic of bone music recalled of its purveyors: 'It is true that from time to time they are caught, their equipment confiscated, and they may even be brought to court. But then they may be released and be free to go wherever they like. The judges decide that they are, of course, parasites, but they are not dangerous. They are getting suspended sentences! But these record producers are not just engaged in illegal operations. They corrupt young people diligently and methodically with a squeaky cacophony and spread explicit obscenities.' Bone music was inherently subversive. For one thing, it was against the law. Moreover, the music itself suggested that a different sort of life is possible, beyond the strictures of Communist officials. How could a political system that prohibited beautiful music, many asked, possibly merit the allegiance of its citizens? The ability of citizens to get around the censors and spread Western thought, whether through books or bone music, helped chip away at the government's legitimacy. One Soviet-era listener Coates interviewed long after the USSR's collapse described the joy of listening to these illicit recordings: 'I was lifted up off the ground, I started flying. Rock'n'roll showed me a new world, a world of music, words, and feelings, of life, of a different lifestyle. That's why, when I got my first records, I became a happy man. I felt like a changed person, it was as if I was born again. This article was originally published on The Conversation. Make a contribution to Independent Journalism Related News Ngũgĩ wa Thiong'o: The Kenyan Icon Who Wrote For Freedom Till the Very End Interview | What to Do When Your Mother-Tongue Fades Away Entries Invited For Third Edition of Rainbow Awards for Literature and Journalism Semicolons are Becoming Rare; Their Disappearance Must be Resisted Singing Faiz's 'Hum Dekhenge' is 'Sedition': Nagpur Police Book Organisers of Vira Sathidar Memorial Writer Jeyarani Alleges Plagiarism, Misrepresentation of Her Story in Movie 'Seeing Red' 'In Honour of William Shakespeare': Tagore in the Garden of Shakespeare's Birthplace Bharat Summit Shows New Hope in the Wake of Hatred and Violence The Many Meanings of Vietnam View in Desktop Mode About Us Contact Us Support Us © Copyright. All Rights Reserved.

Zohran Mamdani:  NYC mayoral candidate's family and education
Zohran Mamdani:  NYC mayoral candidate's family and education

Time of India

time2 days ago

  • Time of India

Zohran Mamdani: NYC mayoral candidate's family and education

Image credits: Getty Images Z ohran Mamdani is a New York State Assembly member from Queens and a democratic socialist who is currently one of the 12 candidates running to become the next mayor of New York City. Recently, Mamdani has been all over the news due to Trump ally and far-right political activist Laura Loomer, targeting him with a post warning, "Get ready for another 9/11." — LauraLoomer (@LauraLoomer) Loomer, who is known for her incendiary voice on social media posted on the social media platform X that "A pro HAMAS Muslim socialist is about to be the next Mayor of NYC" referring to Mamdani and his alignment towards Palestine. Ever since Mamdani and everything about him has been trending on the internet. While much is known about his political endeavours, here's all you need to know about his family life and education. Zohran Mamdani: Family life Image credits: Getty Images, X/@emmagf Zohran Kwame Mamdani was born on October 18, 1991 in Kampala, Uganda to parents Mira Nair and Mahmood Mamdani. Zohran's mom Mira Nair, is a popular Indian-American filmmaker known for her works such as 'Salaam Bombay!' and 'Monsoon Wedding'. His father is an Indian-born Ugandan academic who currently serves as a professor at Columbia University and also as a chancellor of Kampala International University in Uganda. by Taboola by Taboola Sponsored Links Sponsored Links Promoted Links Promoted Links You May Like Giao dịch vàng CFDs với mức chênh lệch giá thấp nhất IC Markets Đăng ký Undo Mamdani was provided his middle name 'Kwame' in honour of the Ghanaian politician Kwame Nkrumah. The 33-year-old recently got hitched to his wife, Rama Duwaji, a Syrian artist based in Brooklyn whose illustrations have appeared in The New Yorker, The Washington Post and more. Zohran Mamdani: Education Image credits: Getty Images At five, Mamdani and his family moved to Cape Town, South Africa where he attended the St. George's Grammar School. At seven, the Mamdanis moved to New York where he graduated from the Bank Street School of Children and Bronx High School of Science. He completed his bachelor's in Africana Studies from Bowdoin College in 2014. Zohran Mamdani: Next mayor of New York? Image credits: Getty Images Mamdani has been involved in organizations and politics ever since he was in college. During his time at Bowdoin, he co-founded the Students for Justice in Palestine. In 2017, he volunteered for the campaign of New York City Council candidate Khader El-Yateem, was the campaign manager for Ross Barkan's bid for New York State Senate and worked as a field organizer for democratic socialist Tiffany Caban's campaign for Queens District Attorney. He has been a member of the New York State Assembly since 2019 when he first announced a campaign in the 36th district which encompasses Astoria and Long Island City, in Queens. He is a practising Muslim, who follows the Shia branch of Islam. For his campaign as the candidate for the mayoral election in New York, Mamdani has been quite successful. His first fundraising cycle brought in more money than any other candidate. Additionally, he is aiming to freeze the rent, make buses and child care free, launch a Department of Community Safety and create city-owned grocery stores among other things. One step to a healthier you—join Times Health+ Yoga and feel the change

Meet actor, who gave Rs 3000 to Nana Patekar when he was facing financial crisis, has not asked for money so far
Meet actor, who gave Rs 3000 to Nana Patekar when he was facing financial crisis, has not asked for money so far

India.com

time2 days ago

  • India.com

Meet actor, who gave Rs 3000 to Nana Patekar when he was facing financial crisis, has not asked for money so far

Nana Patekar is one of most renowned faces in the industry. The veteran actor started his journey at age of 13 in theatre, where he mastered his craft as an artist. However, after featuring in Salaam Bombay, Nana gained significant momentum, marking the beginning of his impressive acting journey. But, did you know before becoming a phenomenon name in the industry, there was another actor who helped Nana during his most challenging time? Let's identify who this person is. The Veteran Actor Of Bollywood Here, we are talking about actor-comedian Ashok Saraf , who has worked in more than 200 films in Hindi and Marathi industry. His notable work includes Pyaar Kiya To Darna Kya, Joru Ka Ghulam, Gupt, Singham, Yes Boss, Ashi Hi Banwa Banwi and many others. At the starting phase, Ashok was doing two jobs, one was as banking employee, while the other was in theatre due to financial burden as well as his love for cinema. Meanwhile, Ashok used to work in the same theatre where Nana started his journey. During that time, Ashok became a known face and was senior to Nana. He used to earn Rs 250 for play, while Nana used to get Rs 50 at that time. However, this difference did not create any impact on their friendship. When Ashok Helped Nana Patekar Recently, during an interview with ETimes, Nana shared an interesting story about the time when he was facing financial hardships and then how his beloved friend Ashok helped him. He recalled, 'Once I was in dire need of money and when Ashok came to know about this, he went to his house and gave him a blank cheque and told me that he had Rs 15,000 in his account and I could withdraw as much as I wanted. I took Rs 3,000 from his account, which he has not asked for back till date.' More about Nana Patekar and Ashok Saraf Nana Patekar is currently gearing up for this year's highly-anticipated release, Housefull 5 , which has star-studded cast including Akshay Kumar, Riteish Deshmukh, Abhishek Bachchan, Jacqueline Fernandez, Sonam Bajwa, Nargis Fakhri, Sanjay Dutt, Jackie Shroff, Chitrangada Singh, Fardeen Khan, Chunky Pandey, Johnny Lever, Shreyas Talpade, Dino Morea, Ranjeet, Soundarya Sharma, Nikitin Dheer, and Akashdeep Sabir. Helmed by Tarun Mansukhani, the film is all set to hit theatres on 6th June 2025. On the other hand, Ashok Saraf has recently been felicitated with Padma Shri for his outstanding contribution to Indian cinema.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into the world of global news and events? Download our app today from your preferred app store and start exploring.
app-storeplay-store