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Tom Brady's Net Worth: How the NFL legend built a fortune of $300 million on and off the field

Tom Brady's Net Worth: How the NFL legend built a fortune of $300 million on and off the field

Minta day ago
Tom Brady may no longer play American football, but his name still carries weight — especially when it comes to money.
As of April 2025, the retired sports star has a net worth of $300 million (about £236 million). And that's separate from his ex-wife, supermodel Gisele Bündchen, whose fortune is estimated at $400 million (£314 million). When they were together, the pair had a combined wealth of around $650 million.
Tom Brady, now 48, is best known for being one of the most successful quarterbacks in the history of American football.
He spent 20 years playing for the New England Patriots, then joined the Tampa Bay Buccaneers and won another championship. He retired in 2022 at the age of 45, after 23 seasons.
During his career, Brady made $333 million in salary and more than $140 million from brand deals, adding up to over $473 million in total earnings. Off the field, he worked with companies like Under Armour, UGG boots, Subway, and Aston Martin.
Brady also built several businesses of his own. He started a health and fitness brand called TB12, a clothing line called BRADY, and even co-founded an NFT company called Autograph.
He also runs a media company focused on sports content and documentaries.
After retiring, Brady signed a 10-year deal to work as a commentator for Fox Sports, reportedly worth $375 million (£295 million). However, recent reports suggest he may not follow through with that job.
Tom Brady's life off the pitch is just as grand as his career. He's owned luxury homes in several places, including Los Angeles, Massachusetts, Florida, and Montana.
One of his most famous properties — a custom-built mansion in Brentwood, Los Angeles — was sold to rapper Dr. Dre for $50 million, giving Brady and Bündchen a profit of around $21 million.
Another notable purchase was a $17 million estate on Indian Creek Island in Miami, also known as 'Billionaire Bunker,' where he and Gisele planned to build a new mansion before their split.
Though his days as a player are over, Tom Brady continues to grow his wealth through media, business, and investments. From being picked late in the draft to becoming one of the richest athletes in the world, his story is a lesson in long-term success — both on and off the field.
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Bhatia shoots even par, lies sixth a St. Jude Championship
Bhatia shoots even par, lies sixth a St. Jude Championship

News18

time42 minutes ago

  • News18

Bhatia shoots even par, lies sixth a St. Jude Championship

Last Updated: Memphis (USA), Aug 10 (PTI) Indian-American golfer Akshay Bhatia fired a modest even-par 70 to be tied sixth and five off the lead after three days at the FedEx St. Jude Championship here. Bhatia, 22, a two-time winner on the PGA Tour, has rounds of 62-69-70 totalling 9-under and is still in the picture for a good finish in the first of three FedEx Cup Play-off events. Bhatia, who set the course alight with a 62 on the first day, had two birdies and two bogeys on the third day, as Tommy Fleetwood survived a few hiccups on way to a 1-under 69 to stay in sole lead at 14-under. Fleetwood, looking for his first win on the PGA Tour, has rounds of 63-64-69. Fleetwood leads veteran Justin Rose (64-66-67), on 13-under, by one shot as Scottie Scheffler (67-66-65) lurks close behind at 12-under in third place. Indo-British golfer Aaron Rai (70-69-68) is T-30 as he tries to move into the Top-50 from 55th to make the next Play-offs event. Bhatia birdied the second and the 17th but gave away shots on the seventh and the 18th. PTI Cor AM AM AM (This story has not been edited by News18 staff and is published from a syndicated news agency feed - PTI) view comments First Published: August 10, 2025, 18:15 IST Disclaimer: Comments reflect users' views, not News18's. Please keep discussions respectful and constructive. Abusive, defamatory, or illegal comments will be removed. News18 may disable any comment at its discretion. By posting, you agree to our Terms of Use and Privacy Policy.

‘So That You Know': In Mani Rao's new book of poetry, formal precision meets playfulness and depth
‘So That You Know': In Mani Rao's new book of poetry, formal precision meets playfulness and depth

Scroll.in

timean hour ago

  • Scroll.in

‘So That You Know': In Mani Rao's new book of poetry, formal precision meets playfulness and depth

The poems of Mani Rao, one of today's renowned poets, are known for their astute lines, closely observed details, and striking poetic images. They often leave readers smiling, wondering, awed, perhaps, with a sense of having discovered something elemental about 'the human condition,' or about themselves. Their concrete images and crystal-clear coherence stay with readers long after. Her latest collection, So That You Know, launched at the 2025 Bengaluru Poetry Festival, carries all her signatures – and more. The book carries new work as well as selected poems from eight previous collections, and avant-garde pieces, such as a staggering poem-essay on the life and work of noted American poet Lorine Niedecker, published elsewhere. It is a fascinating journey through Rao's new and selected poems, written over almost 40 years. Poetic truths Curiously, the Preface begins with Rao recollecting an incident where a reader asked her whether, in real life, she was like the speaker of her poems. She clarifies that the somewhat mysterious, multi-layered relationship between life and art, and more importantly, between the speaker in poems and the writer of poems, cannot be reduced to a simplistic yes or no binary. Artistic or poetic truths often, though not always, expand upon and transcend the truths of their makers. Which is not to say that their makers lack truthfulness. Only that the writer of a poem may not have the same purchase, or power to reach a reader – emotionally, morally, temporally – as the speaker of the poem will, or indeed, a poem itself does. To my mind, that reader's troublesome question stemmed from a fundamental human impulse – to know what a poem means. And reducing the poem to the imperfect, flesh and blood person of the poet is one way, perhaps the easiest way, to mitigate this ambivalence of knowing, that 'good poems' often cause in our hearts. Rao ends the Preface by expressing her 'need for privacy'. This perhaps means, she wants, like any other poet, for the reader to search for, engage with, and rely on the poems themselves to know what they mean. Hence a lot of her new poems in the book explore what it is to 'know', and how that knowledge often transforms the knower, and if not the knower in the poem, then at least the reader of the poem, who, at any rate, is the other half of its meaning-making machine. One of the facets of existence where this need to know – both the Other and oneself – manifests most strongly is in romantic relationships. Thus, Rao offers us a series of compelling, what I call 'about love' poems (I borrow this term from a title of a poem in Arundhati Subramaniam's book, When God is a Traveller). These 'about love' poems are, by turns, exuberant, playful, seductive, or melancholic, depending on which page you land on. In 'This Marriage', seven lines capture the politics, through the image of an overcoat, of a marriage that has grown lukewarm with time. It starts with, 'It's not too cold, I know, / but I had nowhere else / to keep this overcoat', and ends with, 'So I just let it sit / upon my shoulders'. In seven lines, she captures the security, safety, and even obsolescence of marriages that often outlive their necessity, or fail to redress new necessities with time. The voice of the poem, in its confessional earnestness, is reminiscent of the speaker of William Carlos William's famous poem, ' This is just to say '. If the questioner from the Preface were to ask Rao, what does it mean, then? Is she supporting or critiquing the institution of marriage? Rao would have perhaps replied, 'make what you will of it'. This ability to either remain open to interpretation, or open new ways of interpretation, is one of the powerful characteristics of most poems in the book. One also observes sudden changes of scale in poems, which lead to unexpected turns, and juxtaposition of disparate images, that, as a result, unexpectedly surprise the reader. In 'So Yes, but No', a poem about two 'about lovers' who also happen to be poets, in the first line the reader stares at 'two rivers laden / with lands and legends', and suddenly, 'Like two celestial objects / may we revolve around each other', but then we are, 'In any room, there's only room / for a single poet. Take turns'. Throughout 12 of the 14 lines of the poem, these lovers do not meet, and the last two lines reveal that it was never feasible for them to meet, given that they are 'poets'. Does it mean that poets are incapable of love, or egotistic, or worse, misanthropic? One wonders. Interestingly, the poem prescribes 'taking turns', suggesting the importance of recognising, respecting, and mutually giving each other space. We would never know for sure. And perhaps, that is the point. Rao's poems complicate what 'knowing' means, by destabilising the way we arrive at knowledge. To be precise, the poems challenge our elemental need for certainty in texts, in arguments, in narrative. They seem to be saying, that ambivalence too, is part of the human condition. Taste it, feel it, embrace it. Take turns. Such ambivalence exists, most tellingly, in poems which contradict themselves, sometimes consciously, formally, and other times, through their argument structures. 'Just Looking' uses anaphora, in the form of the phrase 'there is no love', to foreground what one is looking for, i.e. love, but that such love is not to be found anywhere (in my right pocket, left pocket, shopping cart, behind curtains, in the freezer, on the cutting board etc), and in this failure to 'find love' the poem ultimately performs the paradox that love often eludes our grasp, existing in the spaces between, or beyond, our searches and desires. Such a poetics reflects a profound understanding of human emotions, inviting readers to engage with ambivalences interwoven in human emotions. Likewise, 'Story Moon' is a hyperbolic, exaggerated meditation on the role of essential love-objects, or objects we think of as essential, in romantic narratives. In the poem, this object happens to be the moon, a staple cliché in love narratives across cultures. The poem begins with, 'Pair of lovers coupled with a full moon – formula for romance', but soon enough, after, 'Silhouetted faces cradled in a generous moon curve – Pregnancy.', we realise, 'If there is no moon, oh no moon, there is no moon at all, where is the moon, there is no moon… moon what's a poet to do without moon', The poem ends playfully, hysterically, exaggeratedly, making the reader wonder whether it is possible to conjure love, write about love, think of love, testify to love's existence, without its associated objective correlatives. And suppose it is indeed possible to conjure love beyond the concreteness of its objects, what roles did such objects – love letters, old photographs, the first trinkets and souvenirs – play in concretely marking, manifesting, and objectifying love? Conversely, the poem may simply be mocking the overuse of clichés or critiquing the unnecessary emphasis on rituals and clichéd patterns of representation in love narratives, when in fact, love requires a very different dynamic to sustain. Read either way, most of Rao's poems invite readers to delve into the ambivalences, the in-betweenness, the liminal spaces that lie between human emotions, experiences and what we make of them. The dualities Consider the poem, 'Happily M', which likens a 'happily m / couple' to an apple who 'blushing / for the tableau / shows no sign' of a worm eating its insides. Such precision! The poem ends with, 'secrets buried / in the back garden/ ferment'. The word 'marriage' is reduced only to its initial letter, m. Is there some symbolism in this? Perhaps. Working as a companion piece to 'This Marriage', the poem realistically foregrounds the ambivalences and difficult spaces in any marriage. The tableau motif indicates the performative nature of marriage. There is blushing too, and concealing of things that cannot be shown to the public. But whatever these secrets are, they are buried, they are fermenting. Reading along the grain, one could easily read the poem as a critique of marriages made merely to gain societal approval through show-off and performance of shallow rituals. However, to my mind, the last three lines, 'Secrets buried / in the back garden / ferment', indicate change, transformation. Fermentation, as a process, entails breaking down complex sugars to simpler compounds. Later, new materials emerge from this process – bread, yoghurt, beer. Perhaps, the metaphor suggests that beneath the pressure surface of societal expectations lies the potential for growth and renewal for any marriage, much like the fermentation process that transforms ingredients into nourishing staples. Another facet of the collection that stood out to me was the 'place poems', such as 'Waiheke Within', 'Vacay at Myrtle Beach', 'Kashi Triptych', and 'Tiruvannamalai'. Rao reconstructs space by chiselling images from words. Precision and clarity of her descriptions allow readers to immerse themselves in the landscapes she evokes, creating a vivid sense of place that resonates with emotional depth. Gaston Bachelard, in this regard, has written in his book, The Poetics of Space, that 'space that the imagination has seized upon cannot remain indifferent to the measures and estimates of the surveyor. It has been lived in, not in its positivity, but with all the partiality of imagination'. In 'Kashi Triptych', the city of Kashi is reconstructed through meditations on the cycle of loss and rejuvenation that are imposed upon it by the images of the poem. In Kashi, where, 'shadows hover anxious like dogs marking corners of terraced ghats as lovers drink mirrors a curly soot rains upon the free bereft and pundits claim ashes still warm from midnight pyres for altar coffers at dawn' The quest for salvation commingles with concern for altar coffers. The poem sharply captures the duality of existence that is performed each day in the city, whose funeral ghats are busy 24x7. But it turns upon itself and expands what it set out to say, with the end lines, 'Ash can't swim Hangs on to algae on hulls Falls into arms of corals Scraped and bitten by fish Shat along gorges and flats Why else do river beaches shine' Thereby showing how the act of dying becomes the prerequisite of living/sustenance. The poem is rich with dualities: dying–living, human world–natural world, movement–stasis, and so many more. This act of expanding upon itself, transcending its own boundaries, provides the poem with the potential to capture 'fuller', 'deeper', 'higher' truths about human existence. And perhaps, that is why in the Preface, Rao subtly urges the reader to seek the meaning of a poem in the poem itself. As she writes, 'You are multitudes'. And so is 'good' poetry. Mani Rao's poems offer the space to encounter multitudes of meanings and possibilities of being, in all their rich, in-between ambivalences. Read them. Ankush Banerjee is a poet, a masculinities studies research scholar, and Reviews Editor at Usawa Literary Review. His book of poems, Field Notes on Kindness, is forthcoming.

Grok Imagine under fire for explicit Taylor Swift deepfakes: Report
Grok Imagine under fire for explicit Taylor Swift deepfakes: Report

Time of India

time2 hours ago

  • Time of India

Grok Imagine under fire for explicit Taylor Swift deepfakes: Report

Academy Empower your mind, elevate your skills Prompt- 'Taylor Swift celebrating Coachella with the boys' 'Taylor Swift celebrating Coachella with the boys' Response by Grok Imagine- Shared 30 images to choose from, several of which already depicted Swift in revealing clothes Tech billionaire Elon Musk 's artificial intelligence company xAI is facing scrutiny as the latest AI video generator has been accused of creating explicit clips of American singer Taylor Swift without any prompting, BBC News reported on internet was flooded with user queries earlier this week, asking Grok to shed light on the claims being made by the test performed by The Verge on August Grok chatbot replied, accepting that the video generator Grok Imagine has presented partially nude videos of Taylor Swift, however, 'not guaranteed', adding that the company follows certain restrictions and ethical benchmarks.'Yes, The Verge's tests confirm that Grok Imagine's 'Spicy' preset generated partially nude videos of Taylor Swift without explicit nudity prompts, though it's not guaranteed. xAI designs for fewer restrictions to foster open innovation,' it Imagine has been accused of sharing obscene content, affecting the artist's integrity and safety online. The American singer, known for becoming the first and only artist to win Album of the Year at the Grammy Awards four times, was seen in fully 'uncensored topless videos'.The test by The Verge intended to examine whether safeguards preventing users from creating NSFW content or celebrity deepfakes are being prioritised by Grok Imagine as robust as Google's Veo and OpenAI's Grok chatbot, on the other hand, vouched for ethical use of AI and promised to prevent such outputs.'We prioritise ethical AI and are enhancing safeguards to prevent such outputs,' it to the report by BBC published on Saturday, experts claimed Grok Imagine's act a case of 'misogyny not by accident, rather by design'.The report also said proper age verification methods, which became a European law in July, were not in July, the UK brought into force new online safety rules requiring platforms that display pornographic or explicit sexual material to have robust age verification. This means companies have to use 'technically accurate, robust, reliable and fair' methods to confirm a user's age, not just a date-of-birth the Ministry of Justice called such deepfakes degrading and harmful, reaffirming its commitment to ban their creation 'as quickly as possible.'

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