
Court puts Uttarakhand local polls on hold over lack of clarity in reservation
The Uttarakhand High Court on Monday put an interim stay on the upcoming Panchayati Raj elections in the state, citing ambiguity over reservation provisions.In its order, the court observed that the state government had failed to present a clear stance on the issue of reservation in panchayat bodies. The court noted that due to this lack of clarity, it was compelled to put a hold on the election process.advertisementThe court order came a day after the Uttarakhand State Election Commission notified the schedule for three-tier panchayat elections.
State Election Commissioner Sushil Kumar had announced that polling across 12 districts would be held on July 10, with counting scheduled for July 19.The nomination process was set to begin on June 25, with the last date for filing papers being June 28. Scrutiny of nominations was to take place between June 29 and July 1, while election symbols were to be allotted on July 3.With the notification issued, the Model Code of Conduct had also come into force and was to remain in effect until the results were declared.
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The Hindu
an hour ago
- The Hindu
Uttarakhand High Court stays panchayat polls amid reservation row
The Uttarakhand High Court on Monday (June 23, 2025) stayed the panchayat elections in the State amid reservation controversy. The notification for the polls was issued by the State Election Commission on Saturday (June 21, 2025). A Division Bench of Chief Justice G. Narendar and Justice Alok Mehra stayed the panchayat polls while hearing petitions against the reservation rotation process for the three-tier elections, which were earlier scheduled to be held in two phases on July 10 and 15. The stay will remain in force till further orders, the Bench said. The stay comes at a time when the model code of conduct was in force in urban areas in 12 districts slated to go to polls, whose results were scheduled to be announced on July 19. Chandresh Kumar, Secretary, Panchayati Raj, Uttarakhand said the process of issuing gazette notification of rules related to the reservation system in panchayat polls was in progress. He said the High Court order would be complied with. 'The copy of the gazette notification of Reservation Rules 2025 is being sent to the Government Press, Roorkee for printing, which will be issued soon and presented before the High Court so that proper judicial guidance can be obtained,' he added. The official clarified that the State government was committed to operating the Panchayati Raj system in a constitutional and legal manner, while respecting fully the instructions of the court.


India Gazette
9 hours ago
- India Gazette
Uttarakhand High Court stays Panchayat Elections over reservation disputes
Nainital (Uttarakhand) [India], June 23 (ANI): The Chief Justice's Bench of the Nainital High Court has stayed the Panchayat elections in the state of Uttarakhand. Two days ago, the State Election Commission announced that it would conduct Panchayat elections in two phases. The Uttarakhand High Court has stayed the notification of Panchayat elections in the state. Reservation-related matters from many places in the state were challenged in the High Court. During the last hearing, the Chief Justice's Bench of the High Court had directed the state government to submit its reply in the matter, on which a detailed reply was submitted by the state government today on reservation and other matters. After hearing about it, the High Court stayed the Panchayat elections. This comes after Uttarakhand State Election Commissioner Sushil Kumar on Saturday had announced that the Panchayat elections 2025 will be held in two phases across 12 districts, except Haridwar. He also said that the first phase of the 2025 Panchayat elections in Uttarakhand will be held on July 10, followed by the second phase on July 15. Speaking to ANI, Sushil Kumar said, 'In Uttarakhand, with the exception of the Haridwar district, a notification has been issued for the three-tier Panchayat elections 2025 across 12 districts. The counting of votes will occur on 19 July 2025, and the results will be announced thereafter.' Nominations will be accepted from June 25 to 28, and the Model Code of Conduct is now in effect across the state. 'The schedule is as follows: District Officers will release their notification on 23 June, and the nomination process will take place from 25 June to 28 June. Elections will occur in two phases. The first voting phase will be held on the 10th of July, and the second phase will be held on the 15th of July. Thus, the Model Code of Conduct will be effective in the state,' Kumar said. (ANI)

The Wire
10 hours ago
- The Wire
Why Indian Rivers Should Be Granted the Rights They Deserve
As North Eastern states experience disasters under flooding, rivers wreaking havoc, parts of the country also see an extreme season with the drying of its rivers having adversarial impact on soil, agriculture, and livelihoods of millions on depend upon it. Rivers and their critical vitality in shaping, managing and nurturing livelihoods have captured imagination of writers, artists, and scholars for centuries. In the ancient Hindu imagination, the Ganga is not a river. She is a mother. A bearer of life. A witness to history. For thousands of years, poets, priests, and pilgrims have also knelt at her banks, offering flowers and ashes alike. But in the courtroom, such reverence has not translated into responsibility. For Indian rivers today, personhood is poetry – but not yet law. And yet, the idea is not as far-fetched as it once seemed. If the river has a legal standing in a court of law In 2017, the Uttarakhand High Court declared the Ganga and Yamuna 'living entities' with the rights of a legal person. For a brief moment, the river had standing in a court of law. It could, in theory, sue a polluter, resist a dam, or demand its flow be restored. But the decision was swiftly stayed by the Supreme Court, citing practical difficulties: Who would represent the river? Who would be liable if the river 'committed' harm, like flooding? The Ganga returned to her pre-modern role: sacred but silent. Eight years later, in 2025, the waters are rising again – this time not just in volume, but in voice. Earlier this year, Rajya Sabha MP Satnam Singh Sandhu too introduced a bill proposing that Indian rivers be granted legal personhood through statute. In a nation where rivers are worshipped yet routinely strangled by concrete and sewage, the symbolism is powerful. But what matters more is the potential shift in power: from human dominion to ecological dignity. We have reached the limits of technocratic solutions to ecological collapse. India's flagship Namami Gange mission, launched with fanfare by the PM in 2014, has spent tens of thousands of crores and built miles of sewage infrastructure. Yet, the state of the Yamuna river – an important tributary of Ganga – in Delhi remains a chemical soup, where, fish die-offs are routine, and residents routinely gag at its banks. No amount of money can save a river if its right to flow, breathe, and exist is not recognized in law. In February, a Supreme Court-appointed committee reported that illegal embankments had been constructed through Kalesar National Park, obstructing the Yamuna's natural flow. On paper, it was a clear violation of forest and water laws. But the implications ran deeper. These embankments were not just environmental infractions – they were symbolic of a larger rupture: the quiet, everyday mutilation of riverine systems under the guise of 'development.' When a river's path is bent without its consent, it is not merely diverted; it is disenfranchised. Climate activist Ridhima Pandey, who first came into national consciousness for suing the government over climate inaction stood against the Kalasa-Banduri diversion project in Karnataka. Her protest was against a legal structure that treats rivers as passive infrastructure rather than living systems with embedded rights. Not isolated acts of environmental negligence but democratic failures in slow motion These are not isolated acts of environmental negligence. They are democratic failures in slow motion. Rivers may not cast votes, but they irrigate the very geographies our electoral maps are drawn on. To exclude them from legal personhood is to ignore that their depletion undermines the people who depend on them and the constitutional promises made to those people. Critics scoff. They warn of legal absurdities. Who defends the river in court? Can a river own property? The answer lies not in abandoning the project but in refining it. Guardianship models – where citizens, tribal councils, or environmental boards act as legal stewards – have worked elsewhere. In New Zealand, Maori iwi serve as co-guardians. India, too, can empower communities that have lived with and for rivers, rather than outsourcing custodianship to bureaucratic boards 500 kilometers away. It is a reckoning with the doctrine of human supremacy. Our legal system, forged in colonial logic, sees rivers as resources, not relationships. They are either dams to be built or drains to be dredged. But this worldview has failed us. Climate change is not just an engineering challenge; it is a civilisational crisis. The law must evolve. To grant rivers rights is not to anthropomorphise them, but to decolonise the way we see the world. This is critical for their being and sustenance through a realisation, recognition of rights that matter. The Ganga, after all, has outlived empires. She will likely outlast this one too. But what shape will she take – choked and canalised, or flowing freely as a subject of law and reverence? Personhood is not a silver bullet. But it is a beginning. A way of saying: the river has been speaking all along. It's time we learned how to listen. Deepanshu Mohan is a Professor of Economics, Dean, IDEAS, and Director, Centre for New Economics Studies. He is a Visiting Professor at London School of Economics and an Academic Visiting Fellow to AMES, University of Oxford.