
Hilarius or Simplicius: The papal name dilemma
Cardinals present in Rome meet for the General Congregation on April 30. (Photo: Vatican Media)
From Pius to Clement, Hilarius to Simplicius, papal names through the centuries are inextricably linked to the brilliant or wretched legacies of the men who have ruled the Vatican.
The cardinal elected to succeed Pope Francis following the conclave, which begins on May 7, will be announced to the world with his papal name in Latin.
With so much weight placed on the significance of the papal moniker, the cardinals must choose wisely.
The tradition of choosing a new name dates back to the sixth century, when an ordinary priest -- Mercurius -- was elected but felt he could not keep his pagan name.
He swapped it for John, arguing that if Christ had renamed Simon, the first pope, as Peter, other popes could do the same.
Since then, only one, Adrian VI in the 16th century, has kept his baptism name.
In 2013, Argentine Jorge Bergoglio became the first pope to take the name Francis after Saint Francis of Assisi, a 13th-century mystic who renounced his wealth and devoted his life to the poor.
Bookmakers had been betting he would call himself Leo -- which means lion.
While some names are associated with peace or theological brilliance, others have more controversial connotations.
There has not been a pope called Celestine since the name was taken in 1294 by a hermit, who was elected against his wishes and resigned from the post after five months.
He was immortalized by the Italian poet Dante, who placed him in Hell for his "great refusal."
Francis' predecessor Benedict XVI also stepped down, so plumping for Benedict XVII or Celestine VI might spark speculation about an eventual resignation.
Orgies, necromancy
While popes in the first few centuries were called anything from Zachary to Adeodatus or Victor, from the 16th century onwards the same names have been circulating -- Clement, Gregory, Pius, Paul, Benedict -- and it is likely to be one of those, or a composite name.
John Paul I was the first in 1978 to bring two papal names together, to honour those who led the Roman Catholic Church during the Second Vatican Council, and John Paul II upheld the tribute when his predecessor died after just 33 days as pope.
Those aspiring to emulate Francis' charismatic leadership might call themselves John Paul III -- or even just John, after "Good Pope John" XXIII, who called the Second Vatican Council and declared it his mission to open up the Church to the world.
While the name Pius might appear at first to have the right connotations, the last pope to go by it, Pius XII, was nicknamed "Hitler's Pope" by his detractors because of what they said was his silence during the Holocaust in World War II.
Gregory and Alexander also have unfortunate associations: Gregory VII, elected in 1073, was accused of necromancy and using a bed of nails to torture those who crossed him.
Alexander VI, a member of the wealthy Borgia family, was renowned for throwing wild orgies inside the papal palace.
One of the most bizarre popes of all time was ninth-century Stephen VII, who despised his predecessor Formosus so much that he had his rotting body dug up, dressed in papal robes and put on trial for occupying the papacy illegally.
Formosus was found guilty, the fingers he used to give blessings were chopped off and his body tossed in the river Tiber -- an ungracious end which makes it unlikely that anyone will choose the name Formosus II, regardless of whether or not the trial was fair.
It would be a brave man who named himself Peter II.
The name is considered off limits out of respect for the Church's first pope and, according to a prophecy attributed to a 12th-century saint, the next Peter's pontificate will bring the destruction of Rome and kick off the Apocalypse.--ucanews.com
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


The Star
3 hours ago
- The Star
Gothic grandeur of faith and unity
Dignitaries gathering for a group photo during the opening ceremony of St Peter's Church. — Photos by ZULAZHAR SHEBLEE/The Star WITH its imposing bell towers, pointed spires and stained-glass windows, the new St Peter's Church in Kuching is an architectural masterpiece. More significantly, the striking Gothic structure is a work of faith and devotion – and a testament to Sarawak's religious harmony. The original St Peter's Church was completed in 1949 and gradually expanded over the decades. But in recent years, the timber foundation began to fail, prompting the decision to build a new church on the same site. Stained glass windows adorn the new St Peter's Church in Kuching. — Photos by ZULAZHAR SHEBLEE/The Star Reflecting on the project, St Peter's rector Father Vincent Chin described it as a journey of faith. 'From the very beginning, I firmly believed this church is what God wants, and that conviction kept me going,' he said. The RM38mil Roman Catholic church was completed last December and officially opened on June 28. Its Gothic style was suggested by Archbishop Emeritus Datuk John Ha. A stained glass panel depicting figures from the Bible. 'He wanted a church that looked traditional and referred me to the old St Joseph's Cathedral in Kuching, which was a Gothic church,' Chin said. One of the new church's most outstanding features is its stained-glass windows – 88 in total – including rose windows and panels depicting biblical scenes and figures. The windows were made entirely on site by two Italian master craftsmen. 'Each piece of stained glass tells its own story,' Chin said. 'The main piece is 11m by 5.5m, with St Peter in the centre, surrounded by the Four Evangelists and four Old Testament prophets.' The rose window featuring The Last Supper at its centre. Other windows portray the 14 Stations of the Cross, key moments from the life of Christ, and a rose window featuring the Last Supper at its centre. Local Dayak motifs were also incorporated, including four traditional shields arranged to form a cross. St Peter's rector Father Vincent Chin. The floor tiles were produced by a local factory, the main door and cross were crafted by a Sarawak wood specialist, and other fittings came from local artisans. 'This is truly a Sarawak-built church and we should be proud of it,' Chin said. Archbishop Datuk Simon Poh speaking at the opening ceremony of St Peter's Church. Other Gothic features include the bell towers, flying buttresses and arches, while the lofty interior is supported by steel roof trusses echoing the old church's design. Roman Catholic Archbishop of Kuching Datuk Simon Poh said St Peter's is now a landmark that reflects Sarawak's religious harmony, friendship and goodwill. The new Gothic-style St Peter's Church in Kuching is a landmark of Sarawak's religious harmony. 'St Peter's now stands proudly among Kuching's major religious landmarks – the old State Mosque, Sikh temple, Hindu temple, Floating Mosque, Anglican Church and three Chinese temples,' he said. 'It represents the Catholic community as an integral pillar in this harmony.' The lofty and spacious interior of St Peter's Church is supported by steel roof trusses. Poh also noted that Kuching was declared a City of Unity in 2015. 'This church is a sign of our desire for harmony, to contribute to society and build a better Sarawak as a model for other parts of Malaysia and the world,' he said.


Herald Malaysia
20 hours ago
- Herald Malaysia
Faithful throng La Vang shrine for Assumption celebration in Vietnam
More than 90,000 Catholics converged on the national shrine of Our Lady of La Vang in central Vietnam on August 15 to celebrate the Solemnity of the Assumption of the Blessed Virgin Mary. Aug 19, 2025 Tens of thousands of pilgrims gather at the shrine of Our Lady of La Vang in central Vietnam for the Assumption feast. Photo credit: Truyen thông TGP Hue / / Vietnamese Bishops' Conference More than 90,000 Catholics converged on the national shrine of Our Lady of La Vang in central Vietnam on August 15 to celebrate the Solemnity of the Assumption of the Blessed Virgin Mary. The annual pilgrimage opened before dawn with a grand procession from the Marian monument to the Basilica altar, according to the Vietnamese Bishops' Conference. Pilgrims prayed the Rosary, sang hymns, and lifted petitions to the Virgin who, tradition holds, appeared in La Vang 227 years ago to comfort Catholics facing persecution. Fr Dominic Phan Hung, vicar general of the Archdiocese of Hue, opened the celebration by recalling the legacy of the tradition. 'Before offering the solemn Mass in honor of the Assumption, children of Mary from across the nation and abroad gather here at La Vang to accompany the Blessed Mother in glorifying and thanking God for the singular grace given to her,' he said. Archbishop Joseph Dang Duc Ngan of Hue and Fr Dominic incensed the statue of Our Lady before leading the faithful toward the basilica. As dawn broke, the illuminated image of Mary was described as 'the hope of the pilgrim Church on earth.' Archbishop: Assumption is 'promise of eternal glory' Archbishop Joseph presided over the solemn Mass at the Basilica altar, joined by Archbishop Emeritus Francis Xavier Le Van Hong of Hue, Archbishop Edward Tamba Charles of Freetown in Sierra Leone, and nearly 300 priests. Reflecting on Mary's life, the archbishop said it was a mystery of 'God's loving providence' and her faithful response in hope and trust. He urged Catholics 'to follow Mary's example of obedience to God's will, so that His plan may be fulfilled in each person.' He reminded pilgrims of Mary's apparition at La Vang, saying it gave strength to believers in times of trial. 'The Assumption is not only a major feast but also a firm promise of eternal glory for every believer—the peak of Christian hope,' he stressed. Drawing on Scripture, Archbishop Joseph described Mary as 'the image of the glorious Church,' 'the first fruits of salvation,' and 'a model of service and love.' He underlined La Vang's significance for Vietnamese Catholics, saying it is 'the place Mary chose to accompany our Vietnamese people, amid wars, suspicion, and religious persecution.' Next Marian Congress announced The archbishop said he rejoiced that the pilgrimage took place 'in the peace that God has given, fulfilling the hopes of many people. Especially, the Blessed Mother has also favored us with pleasant weather.' He officially announced that the 32nd National Marian Congress of La Vang will be held on August 13–15, 2026. The celebration concluded with the solemn papal blessing carrying a plenary indulgence for the Jubilee Year 2025. The Archdiocese of Hue said the faithful returned home carrying 'faith in God and the peace of Mary, to remain hopeful pilgrims on their journey to heaven.'--


Herald Malaysia
2 days ago
- Herald Malaysia
Pope Leo XIV: Bear Christ's ‘fire of love' to spread peace throughout the world
Pope Leo XIV celebrated Sunday Mass at the Shrine of Santa Maria della Rotonda together with the poor and Caritas workers, saying Christ's 'fire of love' is what can create peace in society. Aug 18, 2025 Pope Leo XIV preaches at the historic Rotonda church in Albano, Aug. 17, 2025. | Vatican media screenshot By Kristina Millare Pope Leo XIV celebrated Sunday Mass at the Shrine of Santa Maria della Rotonda together with the poor and Caritas workers, saying Christ's 'fire of love' is what can create peace in society. During his Aug. 17 homily, the Holy Father said the Church of Jesus is a 'Church of the poor,' whose faithful should not seek their own comfort and security at the expense of those most in need. 'The world accustoms us to exchange peace for comfort, goodness for tranquility,' he said. 'Some will advise us not to take risks, to spare ourselves, because it is important to be at peace and others do not deserve to be loved.' 'Jesus, on the other hand, immersed himself courageously in our humanity,' he said. Expressing gratitude to Caritas staff and volunteers working in the Diocese of Albano, Leo encouraged them to imitate Jesus Christ in his boundless love for the poor. 'I encourage you not to distinguish between those who assist and those who are assisted, between those who seem to give and those who seem to receive, between those who appear poor and those who feel they have time, skills, and help to offer,' he said. In order to live with a greater sense of unity and communion within the Church, the Holy Father also said genuine love 'humbles itself' and lets go of prejudices that cause division and misunderstanding among people. 'The Mass nourishes this decision,' he said. 'It is the decision to no longer live for ourselves, to bring fire into the world.' 'Only together, only by becoming one Body in which even the most fragile participate with full dignity, are we the Body of Christ, the Church of God,' he added. According to Leo, the 'poverty of Christ' enables Christians to reflect deeper on its value in their own lives and communities. 'Let us allow him to enter into the poor, and then we will also make peace with our own poverty, the poverty we fear and deny when we seek tranquility and security at all costs,' he said. Pope's Angelus message: 'Acting in truth has its costs' At noon, Pope Leo returned to his summer residence to pray the Angelus with pilgrims gathered in Piazza della Liberta. Reiterating his Sunday message on self-giving love, the Holy Father encouraged his listeners to continue doing good though it may not always receive a "positive response' from others. 'Acting in truth has its cost, because there are those in the world who choose lies, and the devil, who takes advantage of the situation, often seeks to block the actions of good people,' he said. 'Jesus, however, invites us with his help not to give in and conform ourselves to this mentality, but to continue to act for our good and the good of all, even those who make us suffer,' he said. --CNA