
Proposed amendments in PPC: Senate panel seeks final opinion of CII
The Senate Standing Committee on Law and Justice, chaired by Senator Farooq Hamid Naek, reviewed the Pakistan Penal Code (PPC) (Amendment) Bill, 2025, which aims to revise Sections 323, 330, and 331 of the PPC.
The bill was introduced by Senator Samina Mumtaz Zehri.
Explaining the rationale behind the proposed changes, the mover told the committee that the issue of blood money (diyyah) has long been a matter of concern for both jurists and the judiciary due to its great importance in people's daily lives.
The bill seeks to modernise the valuation mechanism of diyyah, taking into account contemporary economic conditions and the spirit of Sharia, she says.
According to the statement of objects and reasons of the bill that since traditional assets such as camels, gold, and silver have fluctuated significantly in value and accessibility, a modern framework is essential to ensure fairness for both victims' families and offenders. It is also necessary to create deterrence so that no one simply pays blood money (diyyah) and gets away, while the victim's family continues to suffer, it says.
The committee recognised that the minimum amount of diyyah must be consistent with Sharia stipulations, as reaffirmed by the representative of the CII, who stated: The minimum amount of diyyah remains fix grams of gold and any amendment must strictly adhere to the injunctions of the holy Quran and Sharia.
The committee deferred the bill for further deliberations in order to get comprehensive input from all relevant stakeholders. It decided to invite the Ministry of Interior to share their viewpoints, particularly on the practical implementation of the proposed amendments.
The committee sought the final opinion of the CII, so that no legislation on diyyah must fall outside the bounds of Quranic principles.
The parliamentary body for Ministry of Law will compile a comparative chart on values of silver, gold; etc, and to outline the prevailing practices in other Muslim countries.
Senators Shahadat Awan, Kamran Murtaza, Mohammad Abdul Qadir, Zamir Hussain Ghumro, the Minister of State for Law and Justice, and Senator Samina Mumtaz Zehri also attended the meeting.
Copyright Business Recorder, 2025
Hashtags

Try Our AI Features
Explore what Daily8 AI can do for you:
Comments
No comments yet...
Related Articles


Express Tribune
a day ago
- Express Tribune
FIR registered over bogus arms permit for expat
A case has been registered against a man who made a fake arms licence for an overseas Pakistani and took Rs150,000. Muhammad Saghir, a resident of 246 RB has filed a case with the police stating that he runs a business in Saudi Arabia and had long-standing relations with the accused Tauqeer Afzal. The accused said that he has contacts with the DC Office Lahore and the provincial home ministry and he is also a member of an Ulema group because of which he can get the arms licence. He agreed to the proposal and gave Rs150,000 in cash for the purpose of making the licence. The accused Tauqeer Afzal gave him the licence on January 10, 2024. When he went to get the registration number, he came to know that a fake license was prepared and issued, on which the Dijkot police registered a case against the accused under sections 420-468-471 of the PPC and started searching for the suspects. Meanwhile, two accused who illegally slaughtered deer and sold meat fled after resisting. The police have registered a case and started searching for them. Senior Wildlife Officer Muhammad Imran Akhtar filed a case in the Saddar Police Station stating that an informant informed that accused Muhammad Anwar and Javed Iqbal were riding a motorcycle to Khayaban Green Colony on Satiana Road to sell illegally slaughtered deer meat. When they were stopped for checking, the slaughtered deer and two mobile phones were seized. Two accused fled taking advantage of the darkness of the night while threatening the officials. The police have registered a case under the Wildlife Act and started raids to arrest the accused.


Express Tribune
a day ago
- Express Tribune
Marketing strategy of extremists
In the rugged terrains of Pakistan's tribal belt, and increasingly in the digital corridors of our cities, extremist groups like the Tehreek-e-Taliban Pakistan (TTP) are running what is arguably one of the most sophisticated marketing campaigns of our time. They are not just peddling guns and violence - they are selling an idea, a myth, a cause. Their methods are psychological, symbolic and deeply emotive. And disturbingly effective. Let us not fool ourselves. Extremist groups do not rise in a vacuum. They carefully curate a narrative that speaks to alienation, pain, and a deep sense of historical grievance. And in doing so, they market four powerful myths to disillusioned youth. They glorify the past. The lost grandeur of the Islamic world - its empires, caliphates and conquests - is repackaged as a paradise lost, stolen by colonialism and corruption. This myth creates a romanticised sense of victimhood, where Muslims are always righteous but perpetually wronged. History becomes a blunt instrument to stoke resentment, not a mirror for introspection. What is conveniently ignored is that the decline of the Muslim world was not solely due to external conquest, but internal stagnation - moral, intellectual and political. There is no room in their narrative for self-critique, only blame. They exploit unresolved political traumas. Palestine, Kashmir, Iraq, Syria - these wounds are not merely referenced, they are weaponised. Young people are told that the world is silent to Muslim suffering, that dialogue has failed, and that only violence can bring justice. Groups like TTP use these crises to create a transnational victimhood complex, even when they have neither the intent nor capacity to help these causes. Their interest is symbolic, not substantive. They sell utopia. In a world riddled with corruption, poverty and moral ambiguity, extremists offer a seductive promise: a pure Islamic state, governed by Sharia, where everything will magically fall into place. The message is deceptively simple - impose divine law, and paradise will descend. But their version of Sharia is often a narrow, tribal interpretation far removed from Islamic legal pluralism or ethical dynamism. When tested in practice - as seen in Taliban-ruled Afghanistan - it results in authoritarianism cloaked in religiosity, not justice or prosperity. They amplify local deprivations. In places like KP and Balochistan, the state's neglect has bred real anger. Political exclusion, economic marginalisation and lack of basic services have left generations feeling abandoned. Extremists step into this vacuum, not as ideologues, but as pseudo-liberators. They present themselves as defenders of the poor and the wronged, even as they destroy schools, murder dissenters and enforce brutal rule. They are arsonists posing as firefighters. What makes all this particularly insidious is that their campaign is wrapped not just in ideology, but in emotion - nostalgia, grievance, identity and rage. And it is made even more effective by the vacuum left by the state: a failure to respond with a counter-narrative rooted in dignity, justice and opportunity. While extremist groups offer a sense of belonging, mission and moral clarity, the state continues to offer bureaucracy, neglect and silence. The state's over-reliance on brute force - military operations, mass arrests, short-term deals - will not kill the idea that fuels extremism. You cannot drone away a narrative. You cannot shoot an ideology. What is needed is a deep, multi-layered response: equitable development in neglected regions; authentic political inclusion; an education system that prioritises ethics and inquiry over rote learning and blind obedience; and above all, reclaiming Islamic thought from the ideological warlords who have hijacked it. The crisis we face is not merely one of security; it is epistemological. It is about who gets to define Islam, what justice looks like, and how tradition can be honoured without being weaponised. The only way forward is to engage with these questions honestly, to foster critical discourse within our religious institutions, and to reimagine the role of faith in public life - not as a tool of coercion, but as a framework for compassion, balance and justice.


Express Tribune
2 days ago
- Express Tribune
Religious leaders oppose women's I-Day marathon
The leaders from various religious parties of Hyderabad have expressed strong concern over the planned women's marathon to mark Independence Day, demanding that the Sindh government and district administration withdraw the decision. Speaking at a joint press conference at the Hyderabad Press Club, they warned that if the event is not cancelled, they will go to any extent to stop it. The press conference was addressed by Jamaat-e-Islami district chief Hafiz Tahir Majeed, Jamiat Ulema-e-Islam leader Taj Muhammad Nahiyon, JUP central vice president Nazim Ali Arain, Shia Ulema Council leader Syed Moazzam Shah Jehanian, Central Muslim League's Umar Farooq, Tehreek Tahaffuz Khatm-e-Nubuwwat's Saif-ur-Rehman, and others. They said Pakistan was founded in the name of Islam, which strictly prescribes modesty for women, and that a public women's marathon was not only un-Islamic but also against Sharia.