25 Funny Posts From The Week Because 2025 Is Certainly...Something
Editor's Note: While we can't endorse what X has become, we can bring you the worthwhile moments that still exist there, curated and free of the surrounding chaos.
Sighhhh...it's another week in 2025.
BBC / Via tenor.com
I know, I know, BE POSITIVE, they say. OK, FINE. Here are 25 funny posts from the week that prevented me from going mad (I hope they help you, too!):
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6.
13.
14.
@ verybadllama.bsky.social / Via bsky.app
16.
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22.
@ joshuajfriedman.com / Via bsky.app
23.
me: i think i'm over it. i've finally recovered. i'm a survivor, not a victim.
my body on a random tuesday, reminding me that it's still keeping the fucking score: pic.twitter.com/8xQOxo4eJ9
— Meg (@megannn_lynne) January 28, 2025
Lionsgate / Via Twitter: @megannn_lynne
24.
This video kills me every time because there's a whole lynx in the library, and that one kid will not turn around from Roblox for even a second https://t.co/DRccBwANXC
— Chrys ➡️ LVFC (@itschrysolite) January 29, 2025
Twitter: @itschrysolite
25.
They gonna end up being the same price either way https://t.co/GP2zXaBSby
— Pocket (@islandthembo) February 2, 2025
VH1 / Via Twitter: @islandthembo
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Marcel Ophuls, maker of The Sorrow and the Pity, which examined French collaboration with the Nazis
Marcel Ophuls, who has died aged 97, was a German-born documentary-maker who fled his homeland in the 1930s and spent much of his career interrogating the various legacies of the Second World War; his international breakthrough, the landmark The Sorrow and the Pity (Le Chagrin et la Pitié, 1969), revealed the extent to which his adopted France had collaborated with the Nazis. The son of the German-Jewish director Max Ophuls – known for such elaborate melodramas as La Ronde (1950) – Marcel began his career in film drama but achieved greater traction with complex, rigorous, meticulously edited non-fiction work. In documentaries such as The Memory of Justice (1976) and Hôtel Terminus (1988), the filmmaker set multiple testimonies side by side, sometimes corroborating, often contradicting, always inviting the spectator to shake any passivity and judge for themselves. In The Sorrow and the Pity, Ophuls spent four and a half hours of screen time – and many more hours of shooting – staking out the city of Clermont-Ferrand 'to analyse four years of collective destiny'. Patiently hearing from residents of all walks of life, the film picked insistently away at the Gaullist myth of a country united against an occupier, instead revealing two Frances at odds with one another – one resisting, the other collaborating. In France, Sorrow was denounced by conservative politicians as 'a prosecutorial film' and initially rejected for both theatrical and television distribution. After much legal wrangling, it finally opened in 1971, earning an Oscar nomination the following year, but it did not air on French television until 1981; a station director said the film had 'destroyed myths the French people still needed'. Ophuls subsequently made films on Vietnam (The Harvest of My Lai, 1970) and the Irish Troubles (A Sense of Loss, 1972), though the latter was rejected by the BBC. His personal favourite, The Memory of Justice, revisited the Nuremberg trials in the context of more recent conflicts in Algeria and Vietnam, though the project was again beset by lengthy and expensive legal challenges; Ophuls filed for bankruptcy shortly thereafter and spent a decade on the lecture circuit. He made a triumphant return, however, with the Oscar-winning Hôtel Terminus, on the life of the Nazi war criminal Klaus Barbie. As free-roaming as its subject, unearthing material both disturbing and absurd, the film ends in one of documentary cinema's most extraordinary sequences, as Ophuls witnesses a chance encounter between a woman who as a child had seen her father carted away by the Gestapo and an elderly neighbour who had turned a blind eye to the same events. Though Hôtel Terminus sparked violent arguments at Cannes, the critic Roger Ebert admired its tenacity, calling it 'the film of a man who continues the conversation after others would like to move on to more polite subjects'. Yet as a characteristically combative Ophuls countered in 2004: 'I'm not obsessed. I just happen to think that the Holocaust was the worst thing that happened in the 20th century. Think I'm wrong?' He was born Hans Marcel Oppenheimer in Frankfurt on November 1 1927, the son of Max Oppenheimer and his actress wife Hildegard Wall. The family fled Germany for France in 1933, taking French citizenship in 1938, whereupon Max dropped the umlaut from his stage name, Ophüls; after the occupation they fled anew to Los Angeles, where Max began an unhappy spell as a studio filmmaker and Marcel attended Hollywood High and Occidental College. Marcel Ophuls completed military service in Japan before studying at UC Berkeley, taking US citizenship in 1950. Upon graduation he moved to Paris, briefly studying philosophy at the Sorbonne, before dropping out and working as an assistant director (initially under the pseudonym Marcel Wall, to dodge nepotism accusations) on John Huston's Moulin Rouge (1952) and his father's sweeping Lola Montès (1955). He made his directorial debut with a German television adaptation of John Mortimer's The Dock Brief (Das Pflichtmandat, 1958), before being tapped by François Truffaut to contribute to the portmanteau film Love at Twenty (L'amour à vingt ans, 1962). By now he was part of the New Wave set: Jeanne Moreau funded his detective comedy Banana Skin (Peau de Banane, 1963), but his fiction career came to a halt after the flop thriller Place Your Bets, Ladies (Faites vos jeux, mesdames, 1965). 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Here Are The Absolute Funniest Tweets From Just This Weekend
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