The chilling relevance of Tokyo's Cult of Aum terror attacks today
At around 08:00 that morning, five disguised men punctured plastic bags with sharpened umbrellas as their separate trains hurtled towards Kasumigaseki station. The act would release a manufactured nerve agent originally developed by the Nazis in World War II, considered 26 times as deadly as cyanide. As the terrorists fled, the fumes left commuters choking, vomiting, and temporarily blinded. Thirteen were killed and over 6,000 were injured.
Thirty years on and a new feature documentary Aum: The Cult at the End of the World, explores the cultural context that led up to the attack and carries a chilling relevance for a Western world rife with radicalist thinking today. Directors Chiaki Yanagimoto and Ben Braun see it as a 'cautionary tale'.
'This was a terrorism by Japanese people against Japanese people, and as a young kid, it was hard to grasp what the motives were,' says Yanagimoto, who was an elementary school student in rural Yamanashi province, home to the largest headquarters of Aum Shinrikyo ('Supreme Truth'). Concerns had been raised against the suspicious doomsday cult later convicted of the attacks – she says she still remembers 'my friends' parents warning the kids to be careful of people roaming around in white robes'.
Aum Shinrikyo was founded as a yoga society in 1987 under the tutelage of Shoko Asahara (born Chizuo Matsumoto), a long-haired, partially sighted man who became a self-styled guru sometime after being reprimanded for selling tangerine peel to the elderly as a quack medical cure.
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