
After 60 years, the Who prepares to take its final bow in the Bay Area
Guitarist Pete Townshend and vocalist Roger Daltrey revealed the tour dates at a press conference in London on Thursday, May 8, dubbing it a 'truly grand finale.'
The tour is set to begin Aug. 16 in Sunrise, Fla., and plans to hit major cities including Boston, New York, Chicago, Los Angeles and Toronto before concluding Sept. 28 at the MGM Grand Garden Arena in Las Vegas.
A Bay Area date is scheduled for Shoreline Amphitheatre in Mountain View on Sept. 21.
'Well, all good things must come to an end,' Townshend said in a statement. 'It is a poignant time. For me, playing to American audiences and those in Canada has always been incredible.'
He reflected on the band's U.S. breakthrough in 1967, recalling 'hippies smoking dope, sitting on their blankets and listening deeply and intensely.'
On Thursday, he added, 'Roger and I still carry the banner for the late Keith Moon and John Entwistle and, of course, all of our longtime Who fans.'
Daltrey echoed the sentiment, calling their U.S. success 'every musician's dream in the early '60s.'
He went on to describe the farewell as bittersweet.
'It's not easy to end the big part of my life that touring with the Who has been,' he said. 'Thanks for being there for us and look forward to seeing you one last time.'
Presales for the tour begin Tuesday, May 13, for Citi cardmembers and fan club members, with public sales opening at 10 a.m. Friday, May 16. A Live Nation presale begins Wednesday, May 14, with the code FREESTYLE.
This isn't the first time the Who has threatened a final bow.
In 1982, the band mounted what was billed as their farewell tour across the U.K. and North America, later commemorated with the live album 'Who's Last.'
The band returned to the stage for brief performances at Live Aid in 1985 and again in 1988, before launching a full-scale 50-show reunion tour in 1989.
More recently, the 2015 tour marking the band's 50th anniversary was labeled a 'long goodbye' by Daltrey, featuring 70 concerts across Europe, North America and Asia.
From 2019 to 2021, the Who hit the road once more in support of 'WHO,' its first studio album in more than a decade.
But with Townshend and Daltrey in their 80s, they say this is truly the end.
The announcement comes on the heels of a recent performance at London's Royal Albert Hall, where longtime drummer Zak Starkey, son of Ringo Starr, was briefly dismissed from the band following a contentious showing.
After a short period of uncertainty, Starkey was reinstated.
'There have been some communication issues, personal and private on all sides, that needed to be dealt with, and these have been aired happily,' Townshend later said.
'Fortunately, I still have my voice, because then I'll have a full Tommy,' Daltrey said, referencing Tommy, the fictional character from the Who's classic 1969 rock opera of the same name, who is deaf, blind and mute.
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Cosmopolitan
28 minutes ago
- Cosmopolitan
From the scarf dress trend to kolhapuri sandals, Western fashion has to stop rebranding South Asian culture
Last year, as many people will remember, LA-based brand Reformation released flowy silk dresses and co-ords in a range of colours, with the addition of thin, matching scarves. The brand then repeated the designs within its collection in collaboration with American influencer Devon Lee Carlson. This look, which sees the scarf draped at the neck, was labelled as by many online as "Scandinavian" or "European". But this drew quick criticism from the South Asian community, who condemned the repackaging of a trademark South Asian outfit to a Western ensemble. The scarf in question resembles a dupatta, a long piece of fabric traditionally worn by women throughout South Asia, sometimes draped over their shoulders and across their necks, or used to cover their heads. Reformation's version of this outfit was the catalyst in an ongoing debate surrounding South Asian fashion inspiration in the Western marketplace. In the past year, I've seen designer labels and high-street brands alike mirroring the aesthetics of South Asia in their garments. E-tailer Oh Polly followed in Reformation's footsteps with a scarf look of its own, as did high-street fave Mango (one South Asian creator on TikTok ironically deems this the 'dupatta apocalypse'). Luxury brands have used South Asian templates for recent collections, too, cementing this 'trend' of cross-cultural style. Take Pharrell Williams' Louis Vuitton's Spring/Summer 2026 menswear show, where the designer paid clear homage to India in everything starting from the theme, which was inspired by Wes Anderson's The Darjeeling Limited. India seeped into the textiles, the runway's set design, and even the music, featuring a track co-produced by iconic Indian composer AR Rahman. Around the same time came Prada's leather sandals, which models sported down the runway during the label's SS26 men's show. But these sandals looked exactly the way Kolhapuri chappals, worn by millions of Indians, do, causing an outcry from India and leading Prada to apologise and acknowledge the sandals are "inspired by traditional Indian footwear made in specific districts in Maharashtra and Karnataka, India." While Pharrell laid out the blueprint for his collection (although the guestlist and show's casting were perhaps not as representative of his inspirations as they could have been), people pointed out that Miuccia Prada and Raf Simons, co-creative directors of the brand, failed to do the same. All of this is to say that South Asian culture is having a real moment within the global fashion scene. But the larger issue? That credit, context and even collaboration aren't being considered. Across social media, some have deemed this appropriation. Others accuse these brands of cultural erasure. The aesthetic resemblance between these items and outfits, created by Western brands, is uncanny, as South Asians are pointing out. And while many say this is a testament to the rich history of aesthetics from the subcontinent, it is also the time for recognition to be given. When South Asian-inspired clothes are now being called "trendy" and even referred to as "European" because of the majority of people wearing them, both the original context and culture are being dismissed. South Asia itself is vast and nuanced, with an array of countries, religions, traditions, handicrafts, and ways of living. This is often forgotten, both by the West and by the fashion industry. While workers in South Asia face gruelling conditions labouring for Western brands, these brands, in turn, fail to recognise or credit the influence of their subcontinent in their aesthetics. These controversies are illustrating the need not only for acknowledgement, but for an uprising. For one thing, Western designers who 'borrow' or catch inspiration from aesthetics across the Indian subcontinent should explicitly say so. For another, and perhaps most importantly, Western designers have the opportunity to collaborate with or directly hire South Asian designers. The Indian fashion industry, for example, is flourishing in size and reach, as I wrote about last year. The world is increasingly seeing the wealth of talent and options coming straight from the country itself. That makes this viral discourse all the more hard to digest. As fashion industries in South Asia skyrocket, it seems like the right time to turn our heads and appreciate all that these designers offer, from authenticity to craftsmanship to art bound by history. So the next time a 'Scandi scarf' catches the collective attention of TikTok, we should be quicker to identify and nod towards the roots of these designs. The West should be doing that themselves without a reminder. I don't believe that creating South Asian-inspired fashion is exactly the problem, and neither is wearing South Asian-inspired clothing designs. Erasing the political and complicated history of borrowing cultural aesthetics – and sanitising them in the process – is.


Fox News
39 minutes ago
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Sharon Stone says she and her family 'wouldn't have survived' without 'middle American' values
Legendary actress Sharon Stone says she owes her and her family's survival to "wholesome, middle American values." The "Basic Instinct" star joined NBC's "Late Night with Seth Meyers" on Wednesday, telling the host that "grounded moral values" shaped her life — and the lives of her three adopted sons. "I wouldn't have survived," Stone said. "I wouldn't be a sober, healthy working mom who was able to take three adopted kids — which is just different, let's just say — and do it by myself, with the help of wonderful nannies, if I didn't come from grounded moral values." Meyers marveled at how Stone, who grew up in the small town of Meadville, Pennsylvania, went on to become one of Hollywood's biggest stars in the 1980s and 1990s. Born in 1958 to working-class parents, Stone said the lessons from her hometown have stayed with her. "I ended up raising three unbelievably wonderful young men because I started out with wholesome, middle American values," she said. Stone, whose new film "Nobody 2" hits U.S. theaters Friday, lamented that modern society often takes those values for granted. "And now we're in a place where these values are being considered incidental," she said. "They aren't." She explained that her values kept her and her three sons grounded during challenging times, including the COVID-19 pandemic. "We've been in difficult climates," Stone said. "My kids were off school during COVID. We all went through this. Our kids are online, and then they are confused about their value systems. You know, it's been a complicated period to raise children." Stone said a recent red carpet event was a moment of pride for her family. "I called them all last night, and we were all talking about it," she said. "I just tell each one of them how proud I was of them because I looked at them as individuals in that picture." She described her children as "grounded, centered, handsome" and "organized," adding, "I was so proud of them." While Stone praised "middle American values" this week, she has been openly critical of the political choice many Americans made in 2024. Just weeks after Donald Trump won the presidential election, Stone told reporters at the Torino Film Festival in Italy that the victory showed how the country was in "the midst of adolescence." "Adolescence is very arrogant," she said. "Adolescence thinks it knows everything. Adolescence is naive and ignorant and arrogant. And we are in our ignorant, arrogant adolescence."
Yahoo
an hour ago
- Yahoo
20 Years Later, the Soundtrack of ‘Brokeback Mountain' Still Echoes
I was 21 when Brokeback Mountain was released. I have such fond memories of going to the gay bar in my hometown of Minneapolis and dancing to bass-driven remixes of Gustavo Santaolalla's gentle, emotive original score. Even in its house-music version, there's an inherent sadness in these songs, and sometimes that's the best to dance to. Upon its release, Brokeback Mountain felt very validating, but also very melancholic because it felt like we'd come so far and yet still had so far to go. More from Spin: B-Real Breaks Down How 'Insane in the Brain' Made Cypress Hill Superstars John Lennon, Yoko Ono's Early '70s Output Compiled For Boxed Set Radiohead Salutes 'Hail To The Thief' With Live Collection What's difficult about reflecting on the cultural remnants of 2005 is the realization of how such uncertain times suddenly seem less dire, even formidably stable, in comparison to the regressive political maelstrom which has engulfed American sensibility 20 years later. And yet, in the middle of the second presidential term of George W. Bush Jr., while the Iraq War raged and Hurricane Katrina tore through the soul of America's South, a project nearly a decade long in the making landed like a meteor, forever altering queer visibility in the cinematic landscape. On September 2, 2005 Ang Lee's Brokeback Mountain premiered at the Venice Film Festival, nabbing the prestigious top honor of the Golden Lion, and launching an awards campaign which would bear significant fruit. Queer representation suddenly felt as if it had reached a pinnacle long out of reach thanks to a film headlined by rising A-list stars Heath Ledger and Jake Gyllenhaal. They portrayed a pair of lovestruck cowboys in 1960s Wyoming, where rigid cultural dictates and virulent homophobia demanded they remain closeted for their survival, inevitably suffocating a romance doomed from its onset. Despite anticipated critiques of a narrative defined by queer tragedy and miserabilism, conversations—thus, our consciousness—about queer inclusivity suddenly began to shift. Retrospective conversations conform to a template which decries the casting of heterosexual actors inhabiting gay roles, but our ability to eventually make such demands and distinctions was certainly assisted by the success of Brokeback Mountain and the participation of its matinee stars, which assisted in broadening the horizons (and legacy) of the film. In short, like most queer films of the period, it depended on appealing to the heteronormative, which means walking a fine line between titillation and empathy. Brokeback was not alone in a burgeoning landscape of celebrated queer films from 2005, with Felicity Huffman in TransAmerica and Cillian Murphy in Neil Jordan's Breakfast on Pluto bowing to certain acclaim, while Philip Seymour Hoffman took home a Best Actor Academy Award for portraying the effete iconoclast Truman Capote. But certainly no film sent tongues wagging more than Ang Lee's overture, which was expected to win Best Picture at the Academy Awards, only to be locked out by the Academy's unwillingness to bestow a queer film with top honors, instead awarding the Paul Haggis' title Crash in one of the award show's most notable upsets in its prolific history. But the film didn't go home empty handed. Of its eight nominations, screenwriters Larry McMurtry and Diana Ossana won Best Adapted Screenplay (based as it was on the 1997 short story by Annie Proulx), Best Director for Ang Lee, and Best Original Score for Argentinian musician Gustavo Santaolalla (who would win a second Academy Award a year later for Babel). Following a theatrical re-release of the film for its 20th anniversary to celebrate Pride month, the soundtrack is slated to receive a vinyl release for the first time. Alongside Santaolalla's original score, the release also included performances from Willie Nelson, Rufus Wainwright, Teddy Thompson, Emmylou Harris, Steve Earle, and Linda Ronstadt. To commemorate the release, Gustavo Santaolalla shared his recollections of working with Ang Lee, how the score bolstered the film's cultural impact, and, in his own words, how 'as humankind we have evolved to some point, but suddenly it seems that we went back 50 years.' How were you first approached with ? It's funny because I have a multifaceted career. I've done lots of different things. I started as an artist and producer making records when I was 17 years old and signed with RCA in Argentina. At the time there were no producers of the music that I was doing, alternative music. I don't think even the word alternative music was coined then. Then I started really getting into production in the mid-'80s, and I had a wonderful phase in my career doing that and won a lot of Grammy Awards. I was always told that my music was very visual. As a matter of fact, I wanted to study cinema. I was always a big film buff since I was a kid. Unfortunately, when I finished high school, I was already making records. The military rulers at the time led me to leave the country and they closed the Institute of Cinematography. There was no more school for cinema so I just devoted myself to my musical career, but I always have this attraction for cinema. Really the first movie that I did was Amores Perros. When I was doing Amores Perros I'd already released this album called Ronroco, named for this beautiful instrument, which actually I don't use in Brokeback Mountain. I think it's probably the only movie that I haven't used that instrument. That album led somebody to tell Alejandro G. Iñárritu, 'You should have this guy do the music for Amores Perros.' I met Alejandro, who asked me if I knew Walter Salles, which then led me to do Motorcycle Diaries. When we were presenting Motorcycle Diaries at Sundance they signed a distribution deal with Focus Features. Of course, Focus got me in touch with the script for Brokeback Mountain, which I loved when I read it. Then, I learned that it was based on that New Yorker story by Annie Proulx. At the time I was touring with Osvaldo Golijov, a classical contemporary composer, producing one of his works and playing some of my stuff with him too. We were rehearsing at Carnegie Hall. Finished the rehearsal, and I received a phone call asking me to meet Ang Lee in Manhattan at the Focus office. I remember I took the subway, and I had my ronroco with me. I came in and we didn't talk that much, but he pointed at the instrument so I started playing. He told me about his idea of using a guitar and it was incredible because I had the same idea when I read the script, the idea of something very spare. I knew my taste in composition, my use of silence and space. I came back to Los Angeles and started writing, composing, and recording, because that's my way of notation. I don't know how to read or write music. I did my guitar pieces and the themes of the leitmotifs. I sent them what I composed three weeks after that. I got a phone call a week later from [film executive] James Schamus and he was laughing because when Ang Lee heard it, he said, 'Damn, this music would be perfect for the movie.' And James told him, 'No, this is the music for the movie.' I remember that phone call as it ended up with James telling me, 'Well, I'll see you at the Oscars.' Imagine. This was only my fourth movie, right? One of the most remarkable things, I think, is the fact that I gave him a ton of music. He used all of it. And all this music was prior to one frame being shot. Nothing was filmed. I did the music on the basis of the script and my connection to the story and the characters. It was obviously Ang's genius to say, 'We're going to put this here, we're going to repeat.' When I saw the first cut of the movie, it was spooky because you couldn't believe that [the music] was done prior. Since then, obviously in 21 Grams also, 70% of the music I've composed [was] prior to seeing anything. Then obviously, you adapt. But the themes, the sonic fabric, it's all there. I remember when James praised my use of 'negative space,' and I've never heard that phrase before. I just knew that I always loved to work with silence. I'm always talking about eloquent silences, not silences that are just empty, but silences that sometimes are louder than the loudest note. For Brokeback it was great because those characters didn't talk that much as they were surrounded by silence, outside silence, and inner silence, too. It was an incredible experience. Also, I could make use of some of the things that also became trademarks. I have an affinity for 'wrong notes.' That's why I also love mistakes. We, human beings, make mistakes all the time. I love mistakes because some mistakes are really truly hidden intentions. I have a nice story that connects with Brokeback. When I came to this country, in 1978, I was really bummed with the rock music situation here. I was coming from Argentina, where I was put in jail many times just for having long hair and playing electric guitar. Music still had that countercultural feeling. When I came here, bands like Boston, Kansas, were considered popular rock. But I preferred this new thing, which was punk. I belong to that generation and I embraced that as this movement had the energy I think this music should have. So I'm just sending my music around town and don't get an answer from anybody. Until one guy from a publishing company, an important publishing company, reached out. I met with a guy. We listened to the tape. I brought my guitar, I played some songs, and then we started talking. The guy said, 'Listen, I got to tell you. You have a beautiful voice. You have great songs, great melodies. In every song, in every musical piece, at a certain point, you seem to hit the wrong chord. You seem to hit a wrong note in every single piece.' I told him, 'Probably this means that we're not going to work together, but I have to tell you that I take this as a compliment.' I am looking for that point of inflection. I'm looking for that imbalance moment. Thirty years later I was reintroduced to him at a party for Neil Young. When this producer realized it was me, I reminded him 'You told me that my music was good. My pieces were good, but at a certain point, I hit the wrong note. I hit the wrong chord. But when I met Anne Hathaway on Brokeback Mountain, she told me, 'Man, in that intro when you hit that dissonant chord, that's genius. Some people now like that wrong note.' I also play the guitar and I leave the noises made by the instrument. Lots of people, when they play and record the guitar, they're trying to avoid any noises when you run your hand on the fretboard. Sometimes I have even pushed those because it gives a human factor to it. That's why I have gotten lots of comments that sometimes my music works as a character in the movies. Those elements and those trademarks are still present in the music of The Last of Us, or in the music of all the other works that I've done, too. Brokeback obviously was the first time that gave me the opportunity to show this thing to the world. It was incredible at that point in my life when that happened. I've already done so many other things, but the Oscars really, it's another kind of beast. It's a totally different thing. Imagine what it was like for me. Unbelievable. Since I was a kid, I always felt that I had something that could connect with people, with my music. But I never imagined something like that would happen to me. Looking back, I don't think you can recall without the score. It's synonymous with the characters. It's interesting listening to you mention silence and dissonance. To quote you from a past interview, 'We search for identity through music.' Your score is the audio identity of these characters. That's the best compliment that you can get. When somehow you feel that the music is an extension or another part of the character, it completes the character. Even speaking about melody, it's rare that it crystallizes in such a beautiful way. Reading about your life, it struck me that you have a lot of interesting parallels with gay men in the U.S., pertaining to your youth, fleeing the dictatorship in Argentina. I don't know if this was true, but I read that the church suggested you undergo an exorcism as a youth. Is that true? Yes, because I was raised Catholic, and I wanted to be a priest when I was very young. I was an altar boy. I had my first spiritual crisis when I was 11 years old. It wasn't because a priest did anything to me. Unfortunately, one has to make that clear. In the Catholic church, they've covered awful abuses for years. No, it was truly a philosophical questioning about some of the principles of the church. I went every Sunday to church, I had communion, and as I said, I was an altar boy. My thought, which I went and talked to the priest about was, I said, 'If God is almighty and all kindness, how can eternal punishment exist? If you violated one of those 10 commandments, you will be in mortal sin, and then you'll be eternally punished.' I could barely understand if you kill someone, but even stealing? I was thinking some people steal to give their kids food. Sometimes they steal from a huge supermarket. Still, as a kid, I had that idea that it wasn't going to do any harm if somebody stole a loaf of bread. And yet, eternal punishment, this was the maxim. I asked the priest 'How is it possible the devil exists? Could it be that the devil actually is on God's payroll?' Imagine asking this of a priest as an 11-year-old kid. They called my parents and my dad, who was an incredible man and lost when I was very young, accepted my beliefs. They kept going every Sunday to church, but the subject of my leaving the church was never brought up in my family again. My spiritual search continues until today. I led a monastic life between 18 and 24. I lived like a monk. I had a group. A band. I lived in a commune, but it was a Yogi commune. We fasted every Monday. We didn't do any drugs or drink any alcohol. We actually were celibate. I was at the peak of my rock success with my band and I led this life for almost seven years. In many ways, it feels imperative to take some time to revisit this film from the perspective of today's regressive climate. At the time it was already ridiculous the movie didn't win Best Picture. We won the Golden Globe with 'A Love That Will Never Grow Old,' [a song from Brokeback Mountain] but the Academy didn't allow it to be nominated because it didn't meet a time requirement for the amount of seconds it had to be in the film. I remember watching the Oscar ceremony and being crushed about the message that was being sent. As you said, the Oscars are another beast, and I don't think at the time they felt they could give a gay film the top prize. Correct. Also, it won Best Director and several other Academy Awards, but that was definitely their prejudice. Remember, this was a movie that they were trying to do for more than 10 years, and nobody wanted to do it. It's so funny many of the main people involved in the movie were not from the United States. Ang Lee is Chinese, the director of photography, Rodrigo Prieto, Mexican. Composer, Argentinean. I think that says something about how in the United States we're not able to really look at ourselves. We need outsiders to reflect on our experiences. I feel this is apparent based on how this film even got made. As a final question, how long was it before you realized the significant cultural impact of this film? Because, as you said, you have a very private way of working. You sent Focus Features this score, this film got made, and then it landed. How long did it take before you realized how big this was? To be honest, in a way, I always felt the weight of the project, the weight of the story. When I read the script, I remember thinking it really was an incredible love story about human beings in which the sexual part of it was anecdotic. It was a story about these people and how broken they were inside. Their story as human beings was transcendental. I thought that this, with the combination that they were gay, was an explosive combination because of the weight of the story, because of the weight of the characters, because the human factor of it was so true. I always felt that something big was going to happen. The controversy became senseless. The message about love and about desolation and longing went beyond any criticism. I'm really, really happy that they're re-releasing the movie, that we're going to have the possibility to see the movie again in cinemas. Remembering the film, especially in the days that we're living. They're going to release the soundtrack on vinyl for the first time. There is a possibility that they will also release the score. Just the score on the vinyl. I'm very happy about all this. Thank you for a really iconic film score. It meant a lot to me personally, and I think to a lot of others. Thank you so much. It is what really makes my life worthwhile. When I see that something that I do can affect people in such a positive way, and that can touch people's hearts, it gives sense to everything that I do. To see our running list of the top 100 greatest rock stars of all time, click here. Solve the daily Crossword